Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The role of art in our life
The role of art in our life
The social Context of art in human existence
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Clive Bell and the Formalist Theory “Art is a recurring form of human practice. Some have argued that all human societies have shown evidence of artistic activities.” (Carroll 5) Man has long created art, this much is certain. However, man has never ultimately defined art. There are so many things which qualify as art and as many qualities to each piece that trying to find answers only seems result in more questions. The formalist theory of art, as present by Clive Bell, makes an attempt at defining art and answering many of these questions. Below is a discussion of the formalist theory; its definition, its strengths, and its weaknesses as evidenced by the work of Clive Bell. Clive Bell theorizes art in terms of a theory known as Formalism. Formalism is based upon a relatively simple line of logic. All art produces in the viewer an emotion. This emotion is not different but the same for all people in that it is known as the Aesthetic Emotion. There must be a factor common to all works of art that produces in the viewer a state of Aesthetic Emotion thus defining the works as art. This common factor is form. Formalism defines artworks as that which has significant form. Significant form is a term used by Bell to describe forms that are arranged by some unknown and mysterious laws. Thus, all art must contain not merely form, but significant form. Under Formalism, art is appreciated not for its expression but instead for the forms of its components. Examples of these forms include lines, curves, shapes, and colors. Abstract art, twentieth century, or modern art such as color field painting or the works of Mondrian, are examples of art that are not representative and thus are most lik... ... middle of paper ... ... truly bad artwork, thus this poses a serious threat to the good standing of the Neo-formalist theory. Another problem with Neo-Formalism is that of art without content. For example, tap-dancing has no content. However, it has been determined that tap-dancing is indeed art. These are problems with the theory of Neo-Formalism for which we do not yet have an answer. Neither Formalism nor Neo-Formalism is the defining answer to the questions raised in the nature of art. As before, we are left to wonder, what theories will be created and indeed shot down by the philosophy community in relation to the nature of art next? Works Cited Carroll, Noel. Philosophy of Art: A Contemporary Introduction, New York, NY: Routledge, 1999. Goldblatt, and Brown. Aesthetics: A Reader in Philosophy of the Arts, Upper Saddle Ridge, NJ: Prentice Hall, 1997.
My goal for this paper is to give a practical critique and defense of what I have learned in my time as a Studio Art Major. During my time here I have learned that Pensacola Christian college’s definition of art “art is the organized visual expression of ideas or feelings” and the four parts of Biblosophy: cannon, communication, client, and creativity. Along with Biblosophy I have studied Dr. Frances Schaeffer 's criteria for art, seeing how the technical, and the major and minor messages in artwork. All of these principles are great but they do need to be refined.
ABSTRACT: British Avant-Garde art, poses a challenge to traditional aesthetic analysis. This paper will argue that such art is best understood in terms of Wittgenstein¡¦s concept of "seeing-as," and will point out that the artists often use this concept in describing their work. This is significant in that if we are to understand art in terms of cultural practice, then we must actually look at the practice. We will discuss initiatives such as the work of Damien Hirst, most famous for his animals in formaldehyde series, and that of Simon Patterson, who warps diagrams, e.g., replacing the names of stops on London Underground maps with those of philosophers. Cornelia Parker¡¦s idea that visual appeal is not the most important thing, but rather that the questions that are set up in an attempt to create an "almost invisible" art are what are central, will also be discussed. Also, if we concur with Danto¡¦s claims that "contemporary art no longer allows itself to be represented by master narratives," that Nothing is ruled out.", then it is indeed fruitful to understand art in terms of seeing-as. For application of this concept to art explains what occurs conceptually when the viewer shifts from identifying a work, as an art object, and then as not an art object, and explains why nothing is ruled out.
Formalism means a lot of different things to a lot of different people and refers to many different types of critical work and analysis. But to make a complicated matter simple, we can say pretty safely that formalism refers to critics or criticism that, first and foremost, emphasize the form or structure of a work of art and assume that nothing in that form or structure is really accidental or insignificant. That is, the formal elements in a work of art all mean something, in relation to one another and to us. By looking at the architecture of art—how it is constructed, what its elements are, how they fit together, why they are there, and where they lead—formalism assumes that we will make great strides towards understanding that meaning.
Healing is a relative term. Healing is also a universal term. The question is how these two fundamental parts of human existence related. The key is found in healing hospitals. Now to many, a healing hospital sounds redundant. However, a healing hospital refers not only physical healing, but also an all-around healing environment. This encompassing theory of a healing hospital provides care for physical, emotional, spiritual, and psychological needs for all patients. Instead of discrimination and rejection of religion and faith, it uses these cornerstones of people’s worldview to reinforce their healing process. This is a very biblical aspect of care
The attempt to set up a standard for assessing the merit of works of art, based upon contingent connections between these works and the sentiments (feelings of pleasure or displeasure) of spectators, was famously made by David Hume. His attempt remains the locus classicus for those philosophers who attempt to found the aesthetic judgment upon empirical, rather than a priori, grounds. I have myself given it a limited defense (1). Recently, Hume's argument has been severely attacked by Malcolm Budd (2). His central contention is that Hume completely fails to introduce any normative element into the aesthetic judgment; he fails, that is, to give any content to the claim that some judgments on the value of a work are more warranted or appropriate than others...
Fyodor Dostoevsky’s Crime and Punishment begins with Rodion Romanovich Raskolnikov living in poverty and isolation in St. Petersburg. The reader soon learns that he was, until somewhat recently, a successful student at the local university. His character at that point was not uncommon. However, the environment of the grim and individualistic city eventually encourages Raskolnikov’s undeveloped detachment and sense of superiority to its current state of desperation. This state is worsening when Raskolnikov visits an old pawnbroker to sell a watch. During the visit, the reader slowly realizes that Raskolnikov plans to murder the woman with his superiority as a justification. After the Raskolnikov commits the murder, the novel deeply explores his psychology, yet it also touches on countless other topics including nihilism, the idea of a “superman,” and the value of human life. In this way, the greatness of Crime and Punishment comes not just from its examination of the main topic of the psychology of isolation and murder, but the variety topics which naturally arise in the discussion.
Perhaps these two soliloquies serve as parenthetical representations, encompassing the scope of the real Richard. The real Richard is evident at the conclusion of the play, simply masked by the Richard who had the quest before him to become the self he yearned to be, self respected and revered by all. This realization can be achieved through the analysis of the various rhetorical and dramatic elements especially prevalent in the words themselves within the initial and concluding soliloquies delivered by Richard as well as from the analysis of the context of the events occurring at the time the asides were delivered.
...d perhaps applied more reunification talks, consensual & diplomatic politics combined with economic aid and cooperation and tried to persuade Vietnamese just like they did in Western Europe (even though Europe was probably the easier case), instead of supporting undemocratic means of French puppet regime, there might as well would never been a communist insurgence to suppress and Vietnam war to fight.
Among the many theories of art that have emerged over time, the theory I will defend in this paper is the Neo-Wittgensteinian theory of Art. I will defend this view against the following (two) objections: a) The “open concept” idea of art is too expansive, and b) the “family resemblance” theory of artworks is also too expansive.
Philosophies of Art and Beauty Edited by Hofstadter and Kuhns, (Chicago: University of Chicago press, 1976) chapters one and two for an overview of the aesthetics of Plato and Aristotle.
Stone, W. F. (1897). Questions on the philosophy of art;. London: Printed by William Clowes and Sons.
During the ancient times in Greece, Plato was the first human to document and criticize the existence of art and artists. He mentioned that human art was always in a form of a representation of something else. In one of Plato’s famous works, he demonstrates the idea of art is like an “imitation of nature” (Blocker 3). In other words, the purpose of art was to represent nature and nothing else. Art was not created for the sake of its own self nor was it created to appreciate its own beauty by any means. Instead, art, usually in forms of writings, paintings, or sculptures, was created to only to represent nature, Gods, emperors, families, or other important individuals. Furthermore, Plato had a very critical view towards the existence art in our society because art makes us more emotional, and our emotions lead to many errors about life. He believed it is our rational thinking, not our emotions or senses, which helps us und...
The intense exploration of appearance and reality is truly at the core of Hamlet’s character, and is the by-product of his inability to just accept what is what. To truly understand why Hamlet delays in the righteous murder of his treacherous uncle, one must analyze this important detail about Hamlets manner. One of the first few lines Hamlet speaks that give true insight to his intelligence are
Art can be defined in many ways by an individual. One can say that any creative output by a person is considered art. Others contend that art must conform to a societal standard and the basis of the creation should be understood by most intellectual people. For example, some contend that computer-generated images, such as fractals, are not art due to the large role played by a computer. E.O. Wilson states “the exclusive role of the arts is to intensify aesthetic and emotional response. Works of art communicate feeling directly from mind to mind, with no intent to explain why the impact occurs” (218). A simple definition may be that art is the physical expression of the ideals formed by the mind.
The concept of records management in today’s globalization world has brought to widen aspect, where it applies based on the circumstances of certain place, time as well as space. Some authors have defined records management as the management of priority information, where that information is unique to an organization and the outcome of its business activities, in some cases its product. In the other hand, records management and its function within the organizational structure are often determined by the organization politics and personality not by management theory. By connecting records management to the organization objectives, initial decision can be made before creation of the records. According to Hounsome (2001) records management consist of service (effective and efficient, profit or cost-avoidance) and social (moral, ethical and legal) responsibility elements. On the other hand, records management is extremely complex and has diverse field which greatly dependent on the involvement of individual and collective users in order to meet their needs (Bailey and Vidyarthi,