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Essays on the importance of sexual education
Essays on the importance of sexual education
Essays on the importance of sexual education
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In his text Civilization and Its Discontents, Sigmund Freud argues that repression is at the ground of civil society, which makes happiness (the fulfillment of the pleasure-principle) unattainable. Introduction Sigmund Freud in Civilization and Its Discontents attempts to answer the main question of civilization “What is the purpose of human life?”[Pg17]. Author believe, that human’s lives are the means that reflect upon civilization through a psychoanalysis approach. Freud points out, that civilization itself is the cause of our unhappiness. Human socialization and activities have led to restriction of individual activities. According to Freud, the biggest sources of unhappiness in the world are relations with other people in the society. …show more content…
Freud was the first person who used the repression term widely, and he argued that the repression is one of the major roots of the social problems, especially, in the Western society. Since the author believed, that humans are naturally have strong instincts towards the sexuality that were repressed by the people propose to meet the constraints that are imposed on them by the civilized social life” [Billing, 2014]. The author indicates that , “If we assume as a general hypothesis that the force behind all human activities is a striving towards the two convergent aims of profit and pleasure. We must then acknowledge this as valid also for these other manifestations of culture, although it can be plainly recognized as true only in respect of science and art” [Freud, 16]. This is another quote that support the sexulity in human activity that comes from profit of …show more content…
Foucault’s theory claims repression hypothesis to have been used for self-affirmation while Freud argued that humans are unable to clearly express disturbing thoughts for the fear of being judged and punished and hence they keep such desires at bay in order to keep themselves from being ashamed and humiliated. In addition, Freud repression hypothesis is explained from the psychological point of view and he believes that human’s mind is the main source of repression since only humans mind evaluates our desires and tells us what is right and what is wrong. In contrast, Foucault argues that the sexual repression arise in 19th century due to development of capitalism where society attempts to control and sanitize sexuality. If we compare the Sigmund’s theory of repression with Foucault, we can evaluate by the following quotation of both as Freud said in theory of repression, “We need to divulge the sexual secrets deep inside us that are causing us to be neurotic, in order to be healed.” On the other hand, Foucault argues in the History of sexuality “Sexuality is something that we ourselves create; it is our own creation and much more than the discovery of secret side of our desire” [Yeng,
In Sigmund Freud’s Civilization and Its Discontents and Primo Levi’s Survival in Auschwitz, both authors explore the source of human violence and aggression. Sigmund Freud’s book reacts to the state of Europe after World War I, while Primo Levi’s narrative is a first-hand account of his experiences during World War II. International and domestic tensions are high when both works are written; Sigmund Freud adopts a pessimistic tone throughout the work, while Primo Levi evolves from a despairing approach to a more optimistic view during his time at Auschwitz. To Sigmund Freud, savagery comes from the natural state of human beings, while Primo Levi infers violence is rooted in individual’s humanity being stripped away is.
Foucault capitalizes that power and knowledge contribute to the discourse of sex; he discusses how people in power controlled this discourse to repress sex entirely. Foucault talks about the repressive hypothesis in his book. The repressive hypothesis states that whoever holds the power, also controls the discourse on sexuality. Specifically, those in power, according to the repressive hypothesis, exercise to repress the discussion of sex. In addition, Foucault comments that knowledge represents power. Whoever has the power can dictate the language of the population, thus this causes powerful people to also regulate the knowledge of the population. Although Foucault does not agree with every aspect that the repressive hypothesis exclaims, he agrees about the timing of when people started to repress sex. With rise of the bourgeoisie in the 17th century, a rise in tighter control about sex also took place. Foucault stated that the discourse of sex remained
"The feebleness of our own bodies and the inadequacy of the regulations which adjust the mutual relationships of human beings in the family, the state and society" (Freud) Freud also thinks that there’s sense of frustration in finding happiness. To him, humans were more independent and had more freedom and liberty before the existence of civilization as it limits a lot of someone’s needs and desires.
The 19th-Century was a period in which the expression of sexuality and sexual compulsion was firmly repressed. Charles E. Rosenberg explores the typical behaviors of the sexes, and how they related to the expression, or repression, of sexuality in “Sexuality, Class and Role in 19th-Century America.” Medical and biological literature tended to adopt very sex-negative attitudes, condemning sexual desires and activity. This literature was often ambivalent and self-contradicting. Initially, people viewed sex as a normal human behavior: they believed sexual excess was bad, but thought it was natural and necessary after puberty because horniness left unsatisfied and untreated could cause disease. However, in the 1830s, the previous sex-neutral attitude was quickly replaced by a harsher, more negative view of sexuality. “Quacks,” or charlatans, tried to instill people with a crippling fear of sex by warning them of
It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind for this quote. One can define sexual politics as the relationship of the sexes, male and female regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person to not be themselves.
“Civilization and Its Discontents” is a book written by Sigmund Freud in 1929 (originally titled “Das Unbehagen in der Kultur” or The Uneasiness in Culture.) This is considered to be one of Freud’s most important and widely read works. In this book, Freud explains his perspective by enumerating what he sees as fundamental tensions between civilization and the individual. He asserts that this tension stems from the individual’s quest for freedom and non-conformity and civilization’s quest for uniformity and instinctual repression. Most of humankind’s primitive instincts are clearly destructive to the health and well-being of a human community (such as the desire to kill.) As a direct result, civilization creates laws designed to prohibit killing, rape, and adultery, and has severe consequences for those that break these laws. Freud argues that this process is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens. This theory is based on the idea that humans have characteristic instincts that are immutable. The most notable of these are the desires for sex, and the predisposition to violent aggression towards authoritative figures as well as sexual competitors. Both of these obstruct the gratification of a person’s instincts. Freud also believes that humans are governed by the pleasure principle, and that they will do whatever satisfies or pleasures them. He also believes that fulfilling these instincts satisfies the pleasure principle.
In The Introduction to the History of Sexuality, Foucault explains how during the 19th century with the raise of new societies, the discourse or knowledge about sex was not confronted with repulsion but it “put into operation an entire machinery for producing true discourses concerning sex” (Foucault 69). In fact, this spreading of discourse on sexuality itself gives a clear account of how sexuality has been controlled and confined because it was determined in a certain kind of knowledge that carries power within it. Foucault reflects on the general working hypothesis or “repressive hypothesis,” and how this has exercised power to suppress people’s sexuality. It has power on deciding what is normal or abnormal and ethical or unethical about sexuality. Through discourses of life and sexuality, power is exercised because humans learned how to behave in relation to sexuality, which method keep individuals controlled and regulated. This explains why people experience that sense of behaving inappropriate when we talk about sex in a different way than the whole society. Foucault points up how sexuality is not just treated in terms of morality, but it is a matter of knowledge and “truth.” However, these discourses, including sexual discourses are not true or false, but they are just understood to be the truth or falsehood to control society. As a result, sexuality begins to be explored in a scientific way, developing the “truth” science of sex (Foucault 69). For Foucault, he asserts that sexuality has developed as a form of science that keeps us all afraid of such phenomena, which people think to be true, thus this science helps society to discipline and control individuals’ behaviors.
In Civilization and Its Discontents (Ch. 2), Sigmund Freud argues that happiness is routed in two basic ideas: the first having to do with no pain and the other having to do with pleasure. Along with his idea of what the root of happiness is, he also describes multiple ways this happiness can be attained. Freud states that love and beauty are both means of achieving happiness. Although love and beauty cannot completely prevent all worldly suffering, they both offer a powerful explanation that can help an individual determine the true meaning of their life. In this presentation, we will argue that this argument succeeds because true happiness is difficult to come by in this life, but things such as love and beauty provide a basis for passionate strife in an individual, while also causing an intoxicating kind of sensation that may lead to a definite meaning to Earthly existence for a human being.
In Sigmund Freud's observation, humans are mainly ambitious by sexual and aggressive instincts, and search for boundless enjoyment of all needs. However, the continuous pursuit of gratification driven by the identification, or unconscious, directly conflicts with our society as the uncontrolled happiness. Sigmund Freud believed that inherent sexual and aggressive power prevented from being expressed would cause our "society to be miserable and the forfeiture of contentment." Sigmund Freud's psychoanalytic view of personality theory is based on the perception that greatly of human behavior is determi...
According to Freud’s conclusion based on decades of experimentation and theoretical work in the field of psychotherapy, humans cannot be happy because a satisfaction of needs creates only a momentary phase of happiness which expires after some time. Therefore, the focus of life should not be obtaining happiness, and people should focus on avoiding suffering instead (Bullock, n.d.). However, several paradigms about well-being exist, and individual cognitive patterns and paradigms define the emotional responses to social influences. From an objective viewpoint, well-being is a state of consciousness that arises from a combination of internal and external factors, and money is an unstable external influence in defining subjective well-being.
In the book History of Sexuality: An introduction, Volume 1 by Michel Foucault, he discusses the “repressive hypothesis” which he had developed. Sexual repression was due to the rise of the bourgeois. He suggests that the repressive hypothesis is important for discourse on the revolution of sexuality. Foucault has recognized the repressive hypothesis as a form of discourse. The repressive hypothesis has power to repress the debate of sexuality. Foucault mentions that society has created control over how people talk about sex over time. In the 17th century with the rise of the bourgeoisie, there had been control on the discourse of sex. In the 18th century, sex was studied for the means of regulating the demographic of the population. Sex lives
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.
Interestingly enough for us to be able to compromise happiness to protect ourselves from being unhappy, this is the only way that we can live in peaceful relationships with one another. What freud proposes is the conundrum that people as long as they want to have peace, they are going to be living a
In Civilization and Its Discontents, Sigmund Freud composes essentially to look at the relationship between the individual and society. Through Freud's examination of the relationship, a more profound comprehension of the many-sided quality of mental life is figured it out. Freud starts to add to the relationship ahead of schedule in the work by portraying the most primitive acknowledge of self and the most primitive acknowledge of the outer world. He further adds to this relationship through the pondering of sexual craving and its associations with adoration, which he claims, lead to the development of families and after that later gatherings of mankind that came to contain human progress all in all. Through inquiries raised concerning society,
Throughout Freud’s time, he came up with many different theories. One of his theories was Life and Death Instincts. This theory evolved throughout his life and work. He believed that these drives were responsible for much of behavior. He eventually came to believe that these life instincts alone couldn’t explain all human behavior. Freud then determined that all instincts fall into one of 2 major classes: the life instincts or the death instincts. Life instincts deal with basic survival, reproduction, and pleasure. Death instincts are apparent after people experience a traumatic event and they often reenact the experience. In Freud’s view, self-destructive behavior is an expression of the energy that is created by the death instincts.