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Locke second essay concerning civil government
Locke's view on human nature
Locke's view on government
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Civil society is both a way of describing aspects of modern society and an aspiration, an ideal of what a good society should be like. It has recently been revived to emphasize the capacity of societies to organize themselves through the active cooperation of their members. Unfortunately up to today we still don't have a universally recognised definition and the whole concept is still the core of a intense academic debate. That is why it seemed appropriate, for the purpouse of this paper, to analyse the historical evolution of the concept throughout the centuries. The etymological origin of the term civil society can be found in the Greek concept of political community employed by Aristoteles (384-322 BC), who identified it with the existence …show more content…
It includes groups, institutions and individuals who organize their activities in such a way as to create a balance among them. In other words, it refers to a civilized political community. During the Renaissance, florentine humanist Leonardo Bruni translated Aristoteles' concept as “societas civilis” in Latin. The term was later translated in English as civil society. In the last decade of the sixteenth century, the term civil society was referred to people living in a community. In the sixteenth and seventeenth-century Europe many unitary states with extensive control over definite territories emerged and consequently replaced the fragmented system of feudal rule. Here civil society was understood as the sphere of absolute sovereignty or the state. At that time, political or civil society was not understood in terms of a politically constituted …show more content…
He saw civil society as an alternative to the state of nature, which is a synonym of anarchy. According to him, civil society is a legitimate political order, and the historical remedy for the inconveniences of the state of nature, in particular the individual physical vulnerability to external violence. He viewed the absolutist monarchies as a continuation of the state of nature. Civil society was less in relation to the market but was seen more in political terms. However, Locke made no distinction between civil society and political society. In other words, he equated civil society with the
The beginning of individualism’s gradual evolution was first manifested in the Renaissance Era. The Renaissance was a ripe time ready for change. The weakening role of the Catholic Church led to an increase in power for the masses. Corruption plagued Church officials and many sought theological respite elsewhere. The reemphasis of ancient Greek and Roman texts proffered alternatives for many to satisfy their religious needs. This helped contribute to the abolishment of the Church’s imposition of its absolute truth and its claim to ultimate authority. As the church lost power, so did the political units. The bonds between church and state began to erode. Feudalism declined, hence giving rise to new political opportunity. The noble class no longer held a monopoly on the valued positions in society. Rather, one was able to pursue wealth and fame through various endeavors ranging from artist to soldier.
In Second Treatise of Government John Locke characterizes the state of nature as one’s ability to live freely and abide solely to the laws of nature. Therefore, there is no such thing as private property, manmade laws, or a monarch. Locke continues to say that property is a communal commodity; where all humans have the right to own and work considering they consume in moderation without being wasteful. Civil and Political Societies are non-existent until one consents to the notion that they will adhere to the laws made by man, abide by the rules within the community, allow the ability to appoint men of power, and interact in the commerce circle for the sake of the populace. Locke goes further to state that this could be null in void if the governing body over extends their power for the gain of absolute rule. Here, Locke opens the conversation to one’s natural right to rebel against the governing body. I personally and whole heartily agree with Locke’s principles, his notion that all human beings have the natural right to freedoms and the authority to question their government on the basis that there civil liberties are being jeopardized.
Macionis, John J.. Society: the basics. 12th ed., Annotated instructor's ed. Upper Saddle River, N.J.: Prentice Hall, 2013. Print.
In this, we find the first commentary, which in fact mirrors history. Here we see that a society, as occurred with the Roman Empire, can grow only up to a certain point, after which it begins declining and decaying, due in part to the gross levels of comfort that its populace become used to. This reliance upon comfort leads to an eventual loss of civic virtue among the people of the society. Once virtue is lost, the moral framework which holds a society together begins to fail, and after a time, crumbles, leading to a collapse of the society itself.
Society is a word that can mean so many different things, and it can involve so many different people. Like today, all of the colonies were contained of many different people, or they were diverse. Although those people may not have been from that many divergent areas, that doesn’t mean that they would not run a whole group of humankind in a whole contrastive way. This can be verified just by reading about the New England colonies. Varying areas in New England (Plymouth, Massachusetts Bay Colony-Boston, Providence, Connecticut, and New Hampshire) all took their ways of life, or culture, in a completely discrete fashion.
Civil Society would be a better name for this state. A just state would be made
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
A civilization is a society that has cities, skilled workers in different areas, institutions, a form of writing to keep record and technology that is advanced for the time.
John Locke’s social contract theory applies to all types of societies in any time era. Although, Jean-Jacques Rousseau did write during the Renaissance era, his philosophy limits itself to fix the problem of an absolute monarchy and fails to resolve other types of societies. These philosophers have such profound impacts on modern day societies. For example, the United States’ general will is codified in the Constitution and Bill of Rights, meanwhile individual rights are distinguished in the Declaration of
a large group of people who live together in an organized way, making decisions about how to do things and sharing the work that needs to be done. All the people in a country, or in several similar countries, can be referred to as a society."Society Meaning in the Cambridge English Dictionary." Society Meaning in the Cambridge English Dictionary. Cambridge Dictionaries, n.d. Web. 12 Sept. 2016.
This chapter talks about social change and how it happens and the theories behind social movements. The five essay questions at the end of this chapter are answered below.
Governing ourselves is an important issue that has been discussed since the beginning of History. With Aristotle came the idea that we are “political animals” and that we are therefore forced to form a society. That is how we came to form states that need to be governed according to laws. The aim of these laws is problematic: for classical philosophers, the aim of the laws is and must be the Common Good: happiness for everyone in the state, which is regarded as a perfect community. This conception puts the benefit of all above the benefit of each and gives to the state the responsibility to be rational and moral.
This chapter began by introducing the concept of a civil society. Chirico (128) described it as people organising outside of government channels to meet social objectives. She pointed out that social movements in the past have focused on communities within nations while the current movements focus more on involving people from diverse parts of the world in order to promote human welfare regardless of where in the World they happen to be. Chirico shared a quote from Simmel (128) that really resonated with me and, in my opinion, captured such a complex concept into a short and simple sentence. He said that “Humanity is the collective life, the same people who from other perspective are organized into societies, polities economies, families, and so on”. I take this to mean that we are all, basically, the same; we are all humans who are trying to make it through whatever life we have been given to live. People are just people. I think the concept of civil society is one that I wish more people would understand and embrace instead of holding on to prejudice, judgement, and ignorance. According to Chirico (128), individuals who help do so out of a sense of shared experience by recognising that everyone is a victim of global problems and that anyone can help. There are endless ways to participate whether it be through a formal organisation such as NGO’s, The Red Cross, Doctors Without Borders, and The Peace Corps, through non-profit organisations and advocacy, or more individually by making donations, sponsoring a child, mentoring, volunteering in their communities. These are regular people who volunteer, and sometimes risk their lives, to fight for equal rights and treatment for all.
Not just freedom, then, but also rationality and morality, are only possible within civil society. And civil society, says Rousseau, is only possible if we agree to the social contract. Thus, we do not only have to thank society for the mutual protection and peace it affords us; we also owe our rationality and morality to civil society. In short, we would not be human if we were not active participants in society.
As an organization, the early stage formation of CSO concept starts based on the concept of Civil Society. The basal concept of civil society is in the time of BC. John Ehrenberg describes that Civil Society is defined and framed by community's moral life of its members and comprehensive political association. He explained the concept, at the age of Plato and Socrates, when people in the society treat each other, what ‘civic’ manner is. The fundamental concept of Civil Society in ancient age includes responsibility and liberal tradition between government and society.