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Locke second essay concerning civil government
Locke's view on human nature
Locke's view on government
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Civil society is both a way of describing aspects of modern society and an aspiration, an ideal of what a good society should be like. It has recently been revived to emphasize the capacity of societies to organize themselves through the active cooperation of their members. Unfortunately up to today we still don't have a universally recognised definition and the whole concept is still the core of a intense academic debate. That is why it seemed appropriate, for the purpouse of this paper, to analyse the historical evolution of the concept throughout the centuries. The etymological origin of the term civil society can be found in the Greek concept of political community employed by Aristoteles (384-322 BC), who identified it with the existence …show more content…
It includes groups, institutions and individuals who organize their activities in such a way as to create a balance among them. In other words, it refers to a civilized political community. During the Renaissance, florentine humanist Leonardo Bruni translated Aristoteles' concept as “societas civilis” in Latin. The term was later translated in English as civil society. In the last decade of the sixteenth century, the term civil society was referred to people living in a community. In the sixteenth and seventeenth-century Europe many unitary states with extensive control over definite territories emerged and consequently replaced the fragmented system of feudal rule. Here civil society was understood as the sphere of absolute sovereignty or the state. At that time, political or civil society was not understood in terms of a politically constituted …show more content…
He saw civil society as an alternative to the state of nature, which is a synonym of anarchy. According to him, civil society is a legitimate political order, and the historical remedy for the inconveniences of the state of nature, in particular the individual physical vulnerability to external violence. He viewed the absolutist monarchies as a continuation of the state of nature. Civil society was less in relation to the market but was seen more in political terms. However, Locke made no distinction between civil society and political society. In other words, he equated civil society with the
Hunt discusses the way in which Ancient Greece and Rome forced many people into slavery and created many treatises in order to organize society by decree of ideology. Society had to be structured in order to properly operate, as Diamond conveys the idea that ideologies must be present for the society to have structural integrity. Once again, in chapter 14, Diamond discusses the importance of ideology as groups structure in bands, tribes, chiefdoms, and states. As groups progress and evolve their ideologies, society advances and allows prosperity and welfare among the people. On the contrary, Hunt discusses the importance of custom and tradition within medieval societies. Many of these societies lacked the central authority that allowed for organization, so many systems were based off the mutual obligations and services of the people. This allowed for various ideologies to facilitate the advancement of society as their changes altered the changes of society. Thus, the medieval societies required much attentiveness to following ideology in order to operate on a sound
In this, we find the first commentary, which in fact mirrors history. Here we see that a society, as occurred with the Roman Empire, can grow only up to a certain point, after which it begins declining and decaying, due in part to the gross levels of comfort that its populace become used to. This reliance upon comfort leads to an eventual loss of civic virtue among the people of the society. Once virtue is lost, the moral framework which holds a society together begins to fail, and after a time, crumbles, leading to a collapse of the society itself.
Civil Society would be a better name for this state. A just state would be made
Society is a word that can mean so many different things, and it can involve so many different people. Like today, all of the colonies were contained of many different people, or they were diverse. Although those people may not have been from that many divergent areas, that doesn’t mean that they would not run a whole group of humankind in a whole contrastive way. This can be verified just by reading about the New England colonies. Varying areas in New England (Plymouth, Massachusetts Bay Colony-Boston, Providence, Connecticut, and New Hampshire) all took their ways of life, or culture, in a completely discrete fashion.
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
is at odds with the idea of a civil society since it is illogical to think that people would consent to be governed by a government that is worse than the state of nature. A society in which the government is above or outside the law remains in a state of nature because there is no security against violence and oppression. Therefore, this exercise of arbitrary power again puts the absolute government in a state of war against its people because, as Locke writes:
At the core of their theories, both Locke and Rousseau seek to explain the origin of civil society, and from there to critique it, and similarly both theorists begin with conceptions of a state of nature: a human existence predating civil society in which the individual does not find institutions or laws to guide or control one’s behaviour. Although both theorists begin with a state of nature, they do not both begin with the same one. The Lockean state of nature is populated by individuals with fully developed capacities for reason. Further, these individuals possess perfect freedom and equality, which Locke intends as granted by God. They go about their business rationally, acquiring possessions and appropriating property, but they soon realize the vulnerability of their person and property without any codified means to ensure their security...
A civilization is a society that has cities, skilled workers in different areas, institutions, a form of writing to keep record and technology that is advanced for the time.
a large group of people who live together in an organized way, making decisions about how to do things and sharing the work that needs to be done. All the people in a country, or in several similar countries, can be referred to as a society."Society Meaning in the Cambridge English Dictionary." Society Meaning in the Cambridge English Dictionary. Cambridge Dictionaries, n.d. Web. 12 Sept. 2016.
Macionis, John J.. Society: the basics. 12th ed., Annotated instructor's ed. Upper Saddle River, N.J.: Prentice Hall, 2013. Print.
John Locke’s social contract theory applies to all types of societies in any time era. Although, Jean-Jacques Rousseau did write during the Renaissance era, his philosophy limits itself to fix the problem of an absolute monarchy and fails to resolve other types of societies. These philosophers have such profound impacts on modern day societies. For example, the United States’ general will is codified in the Constitution and Bill of Rights, meanwhile individual rights are distinguished in the Declaration of
Governing ourselves is an important issue that has been discussed since the beginning of History. With Aristotle came the idea that we are “political animals” and that we are therefore forced to form a society. That is how we came to form states that need to be governed according to laws. The aim of these laws is problematic: for classical philosophers, the aim of the laws is and must be the Common Good: happiness for everyone in the state, which is regarded as a perfect community. This conception puts the benefit of all above the benefit of each and gives to the state the responsibility to be rational and moral.
This chapter began by introducing the concept of a civil society. Chirico (128) described it as people organising outside of government channels to meet social objectives. She pointed out that social movements in the past have focused on communities within nations while the current movements focus more on involving people from diverse parts of the world in order to promote human welfare regardless of where in the World they happen to be. Chirico shared a quote from Simmel (128) that really resonated with me and, in my opinion, captured such a complex concept into a short and simple sentence. He said that “Humanity is the collective life, the same people who from other perspective are organized into societies, polities economies, families, and so on”. I take this to mean that we are all, basically, the same; we are all humans who are trying to make it through whatever life we have been given to live. People are just people. I think the concept of civil society is one that I wish more people would understand and embrace instead of holding on to prejudice, judgement, and ignorance. According to Chirico (128), individuals who help do so out of a sense of shared experience by recognising that everyone is a victim of global problems and that anyone can help. There are endless ways to participate whether it be through a formal organisation such as NGO’s, The Red Cross, Doctors Without Borders, and The Peace Corps, through non-profit organisations and advocacy, or more individually by making donations, sponsoring a child, mentoring, volunteering in their communities. These are regular people who volunteer, and sometimes risk their lives, to fight for equal rights and treatment for all.
Not just freedom, then, but also rationality and morality, are only possible within civil society. And civil society, says Rousseau, is only possible if we agree to the social contract. Thus, we do not only have to thank society for the mutual protection and peace it affords us; we also owe our rationality and morality to civil society. In short, we would not be human if we were not active participants in society.
As an organization, the early stage formation of CSO concept starts based on the concept of Civil Society. The basal concept of civil society is in the time of BC. John Ehrenberg describes that Civil Society is defined and framed by community's moral life of its members and comprehensive political association. He explained the concept, at the age of Plato and Socrates, when people in the society treat each other, what ‘civic’ manner is. The fundamental concept of Civil Society in ancient age includes responsibility and liberal tradition between government and society.