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?The idea of civil religion serves to disguise the self-interests of a nation-state.? Discuss.
In order to discuss to what extent does ?The idea of civil religion serves to disguise the self-interests of nation-state?, we must examine in detail what civil religion is. According to Ballah (1967), civil religion is a belief system that attaches sacred qualities to society itself. This means that civil religion act as a social bonding and connects different ideas and believes into one set of social norms and values. . Thus civil religion in this sense can be seen as ?mixing sand with water?; with the water being the ?civil religion? and the ?sand? as individual, mixing the water with the sand unify them together as one set thing. Similarly,
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According to Belleh, the first form of civil religion is ?liberal?, which focus on justice and liberty; and will judge political issues base on civil right. The other forms of civil religion is ?conservative? which essentially celebrate and affirm American belief such as American is the best develop nation and therefore have the right to act upon other country. Moreover, according to Belleh ?s bookThe Broken Covenant(1992), American civil religion had been tested for three trail. With the first trail as being the Revolution and establish Independence for American; second, in the civil war and third trail referring to the responsible action in revolutionary world. Belleh argued that in American?s case, civil religion survives its first two trails but fail the last. To break his claim apart, Belleh refer the first trail as American?s susses in the attempt to establish their Independence of their country and in defeating the threat of British Colonialism. The Second trail of civil religion was during American?s civil war on slavery and democracy in which Belleh argue civil religion had achieve and survived well. The third trail refers to current, in the top-to-bottom moral breakdown and loss of virtue. Belleh argued that civil religion in American had fail to uptake their responsibility for their military action in revolutionary world and civil religion had shifted from Liberal form to …show more content…
Although according to Belleh?s notion of the civil religion, civil religion had drifted away from its liberalaim. However, personal I would argue that civil religion has always been a form of ideology which aim to deal with the?current?struggle of the society. For example, civil religion acted as an ideology on its first trail to reinforce American identity, inwhichthe ideology was succeeded andbroughtdifferent groups of people into awhole nation. Similarly, the second trail also needed a set of successful process of ideology in order todeal with civil right movement. In simple words, without a set ofideology that can be accepted andshared by the public, American might not be able survive and compete with other countries as they have one of the most diversesocial model.Therefore, summary from the above essay would agree that civil religion are always severing in the interest of the nation-state, whether if it is an excuses for its political action or not, it is still serving in the manner of the best alternative outcome for its nations. Taking the third trail of civil religion for example, although some might argue that civil religion helps to justify violent action, nevertheless, it is still serving in the interest of the nation-state to maintain and increase American political
Religion is the substance that produced social morality which bound all elements of society in the Jacksonian Era. Religion produced the moral code all men adhered to. Church leaders were so vocal in pastoring patriotism and loyalty to one's God and country. Church members received the message of liberation and promoted the common man to seek social and political equality. The concept of divine morality in the early-19th century held accountable the behavior of all who were at least partially active in their social environment.
New brands of distinctly American Christianity began developing early in the country’s history. Before the revolution, George Whitefield set the stage for American religious movements. The most important factor that helped launch these movements was the American Revolution. The country was ripe with conversation and action on a new understanding of freedom. The revolution “expanded the circle of people who considered themselves capable of thinking for themselves about issues of … equality, sovereignty, and representation” (6). The country was beginning to move toward an understanding of strength lying in the common people, and the people’s ability to make their own personal decisions on issues of leadership and authority. There was a common belief that class structure was the major societal problem. The revolution created the an open environment that pushed equality of the individual, allowing political and religious beliefs to flourish and grow without being held in check by authoritarian leaders.
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
Evidence throughout American history confirms religion has significantly contributed to the evolution of our culture. Multiple events have contributed, including politics, people and weather. Politics and people are widely impacted by religion. Religion is the primary cause of most wars in countries across the world. Many historians believe America was formed on the basis of religion. In this research paper, I will illustrate the impact religion had on American History to 1877. Specifically, it will examine: 1) Major events impacting traditional religious beliefs in America, 2) Religious disputes which impacted land development, and 3) The impact religion had on slavery.
Wood, James E, Jr. "Religious Human Rights and a Democratic State." Journal of Church and State 4(2004):739. eLibrary. Web. 31 Aug. 2011.
... middle of paper ... ... But as long as the Church and State have anything to do with one another, the struggle will continue. Bibliography:..
Throughout the history of Rome, from the monarchy to the late empire, religion had played a great role in it's society and was involved in almost every aspect of the life of the Roman citizen. It was common for each house to have it's own patron god/gods and ,on special occasions, the head of the house would make a sacrifice to the personal gods of the family. Also, great festivals were usually held in honor of certain gods and would include spectacles like chariot races and Gladiatorial fights.
The role of religion in politics is a topic that has long been argued, and has contributed to the start of wars, schisms (both political and religious), and other forms of inter and intra-state conflict. This topic, as a result of its checkered past, has become quite controversial, with many different viewpoints. One argument, put forth by many people throughout history, is that religion and the government should remain separate to avoid any conflicting interests. This view also typically suggests that there is one, or several, large and organized religions like the Roman Catholic Church, which would be able to use their “divine” authority to sway the politics of a given state by promising or threatening some form of godly approval or disapproval. By leveraging their divine power, individual figures within a religion, as well as the religion as a whole, could gain secular power for themselves, or over others. A second view, which was developed by many theologians through history, suggests that that without religion there would be a general lack of morality in the people and leaders of a given state, which would give way to poor political decisions that would not be in the interest of the people and perhaps even God (or the gods). This argument, however, does not address the fact that morality can exist without religion. In sociology, it is commonly accepted that social norms, which include morality, can result from any number of things. Religion, laws, or the basic desire of survival can all create these norms, so it suffices to say that as a society, our morals reflect our desire to live in relative peace through the creation of laws that serve to help us to survive. The argument of whether or not religion and politics should mix...
Civil religion involves the combination of the public life and sacred beliefs in the United States. This depicts how there is no single faith that is more privileged. The term civil religion was originally created by eighteenth-century French philosopher Jean-Jacques Rousseau. The term was then used by sociologist Robert Bellah in 1967 to describe the American way of life and the binding of Americans from a variety of different ethnic and religious backgrounds together. Civil religion unifies and integrates the disparate parts and
Religious Fundamentalism is not a modern phenomenon, although, it has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis, which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process, yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291).
American common religion is populist and universalist. Yet, in the event that we analyze the creation of the American civil religion we discover an alternate story, one that cherry picks events, and reconstructs others to go along with the white American civil religion. “The Birth of a Nation” was among the most powerful myths of American civil religion that Hollywood
The interface between religion and politics in the contemporary American culture has continued to generate a lot of controversy. The first half argue that there is a need for integration between church and state in other words, religion and politics and the other half argue that religion has no place and should be kept out of the affairs of the state. Before moving forward it is imperative to understand the roles that the two parties play. Religion can be defined as “a personal set of institutionalized system of religious attitudes, beliefs, practices, cause, and principle, system of beliefs held to with ardor and faith, while Politics can be defined as the art of science and government and how it can be related to the relations between people
For thousands of years, religion has exerted a great influence over economic and political life. Even today religion is called upon to support rulers, contacts and other legal procedures.
Throughout the nineteenth and twentieth century, the anthropological approaches of religion have been explored and recognized through theories and ideas of many anthropologists. To anthropologists, not only is religion been known as a “unified cultural system” (Beyer, Clarke, 2009, p. 24), but it is an intense collection of beliefs, cultural systems and world views. In addition, anthropological approaches of religion are studied by social scientists, such as sociologists, psychologists, political scientists and economists. In the nineteenth century, anthropological study of religion has been known from the works of Edward Burnett Tylor, Fredrich Max Muller, and James G. Fraser while Clifford J. Geertz and other anthropologists’ theories are
How do we define religion? According to the Merriam-Webster dictionary, the definition of religion is as follows: “the belief in a god or in a group of gods, an organized system of beliefs, ceremonies, and rules used to worship a god or a group of gods, or an interest, a belief, or an activity that is very important to a person or group” (Merriam-Webster.) My personal definition of religion is that it is a set of beliefs and practices that generally pertain to the worship of one or more than one spiritual being or representation of a spiritual power. Religion can be a personal belief or an organization or group of people who have similar beliefs and values. There are many different types of religions in the world and have been since the beginning of mankind.