Henry David Thoreau was an American essayist, poet, philosopher, abolitionist, naturalist, tax resister, development critic, surveyor, and historian. A leading transcendentalist, Thoreau is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay "Civil Disobedience", an argument for disobedience to an unjust state.
Thoreau's deep interest in the idea of survival in the face of hostile elements, historical change, and natural decay; at the same time, he advocated abandoning waste and illusion in order to discover life's true essential needs. Though "Civil Disobedience" seems to call for improving rather than abolishing government "I ask for, not at once no government, but at once a better government"—the
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direction of this improvement points toward anarchism: “That government is best which governs not at all; and when men are prepared for it, that will be the kind of government which they will have”. With this saying, Thoreau thought that the government needed to step up their authority in making a better system. Politics Thoreau was fervently against slavery and actively supported the abolitionist movement.
Thoreau regularly delivered a speech to the citizens of Concord, Massachusetts in which he compared the American government to Pontius Pilate and likened Brown’s execution to the crucifixion of Jesus Christ. In The Last Days of John Brown. Civil disobedience is the active, professed refusal of a citizen to obey certain laws of the state, and/or demands, orders, and commands of a government, or of an occupying international power. Civil disobedience is sometimes defined as having to be nonviolent to be called civil disobedience. Civil disobedience is sometimes, therefore, equated with nonviolent resistance. Although civil disobedience is considered to be an expression of contempt for law. Martin Luther King Jr. regarded civil disobedience to be a display and practice of reverence for law; for as "Any man who breaks a law that conscience tells him is unjust and willingly accepts the penalty by staying in jail in order to arouse the conscience of the community on the injustice of the law is at that moment expressing the very highest respect for law”. Civil disobedience is one of the many ways people have rebelled against what they deem to be unfair laws. It has been used in many nonviolent resistance movements in India, in Czechoslovakia's Velvet Revolution, in early stages of Bangladesh independence movement against Pakistani repression and in East Germany to oust their communist …show more content…
governments. In 1849, Thoreau's views of Civil Disobedience, originally titled "Resistance to Civil Government", has had a wide influence on many later practitioners of civil disobedience. The driving idea behind the essay is that citizens are morally responsible for their support of aggressors, even when such support is required by law. In the essay, Thoreau explained his reasons for having refused to pay taxes as an act of protest against slavery and against the Mexican–American War. He writes, “If I devote myself to other pursuits and contemplations, I must first see, at least, that I do not pursue them sitting upon another man's shoulders. I must get off him first, that he may pursue his contemplations too. See what gross inconsistency is tolerated. I have heard some of my townsmen say, "I should like to have them order me out to help put down an insurrection of the slaves, or to march to Mexico;—see if I would go;" and yet these very men have each, directly by their allegiance, and so indirectly, at least, by their money, furnished a substitute. By the 1850s, a range of minority groups in the United States: had to combat a range of legal measures and public practices that to them promoted ethnic, religious, and racial discrimination. Public and typically peaceful resistance to political power would remain an integral tactic in modern American minority rights politics. Theories In seeking an active form of civil disobedience, one may choose to deliberately break certain laws, such as by forming a peaceful blockade or occupying a facility illegally, though sometimes violence has been known to occur. Often there is an expectation to be attacked or even beaten by the authorities. Protesters often undergo training in advance on how to react to arrest or to attack. Since it is defined as pertaining to a citizen's relation to the state and its laws, as distinguished from a constitutional impasse, in which two public agencies, especially two equally sovereign branches of government, conflict. For instance, if the head of government of a country were to refuse to enforce a decision of that country's highest court, it would not be civil disobedience, since the head of government would be acting in her or his capacity as a public official rather than a private citizen. However, this definition is disputed by Thoreau's political philosophy pitching the conscience vs. the collective. Thoreau admits that government may express the will of the majority but it may also express nothing more than the will of elite politicians. Even a good form of government is "liable to be abused and perverted before the people can act through it." Moreover, even if a government did express the voice of the people, this fact would not compel the obedience of individuals who disagree with what is being said. The majority may be powerful but it is not necessarily right. Non-revolutionary civil disobedience is a simple disobedience of laws on the grounds that they are judged "wrong" by an individual conscience or as part of an effort to render certain laws ineffective, to cause their repeal, or to exert pressure to get one's political wishes on some other issue. Revolutionary civil disobedience is more of an active attempt to overthrow a government. Gandhi's acts have been described as revolutionary civil disobedience. Thoreau also wrote of civil disobedience accomplishing "peaceable revolution." Some forms of civil disobedience, such as illegal boycotts, refusals to pay taxes, draft dodging, distributed denial-of-service attacks, and sit-ins, make it more difficult for a system to function.
In this way, they might be considered coercive. Brownlee notes that "although civil disobedience are constrained in their use of coercion by their conscientious aim to engage in moral dialogue, nevertheless they may find it necessary to employ limited coercion in order to get their issue onto the table." Governments have generally not recognized the legitimacy of civil disobedience or viewed political objectives as an excuse for breaking the law. Specifically, the law usually distinguishes between criminal motive and criminal intent; the offender's motives or purposes may be admirable and praiseworthy, but his intent may still be criminal. Hence the saying that "if there is any possible justification of civil disobedience it must come from outside the legal
system." One theory is that, while disobedience may be helpful, any great amount of it would undermine the law by encouraging general disobedience which is neither conscientious nor of social benefit. Therefore, conscientious lawbreakers must be punished. In conclusion, for Thoreau civil disobedience is supposed to help our government system, but in today’s generation, none of that helps since our system is corrupt.
King and Thoreau?s approach to civil disobedience is a more civilized way to protest than those at the WTO. King in his letter of response to the Birmingham clergy, ?Letter from Birmingham Jail? he list four basics steps to a non-violent campaign: collection of the facts to determine if injustice exist; negotiation; self-purification; and direct action (174). In his letter he points out that the individuals involved in the campaign attended a series of workshops on nonviolence. During the workshops individuals were to ask themselves if they were able to accept blows without retaliating and if they could endure the ordeal of jail (174). Thoreau?s approach is slightly different at an individual level but yet was nonviolent. He refused to pay his poll tax, which he felt was unjust. The result was he was arrested and jailed. He applied a type of civil disobedience without eliciting violence.
Martin Luther King and Henry David Thoreau each write exemplary persuasive essays that depict social injustice and discuss civil disobedience, which is the refusal to comply with the law in order to prove a point. In his “Letter from a Birmingham Jail,” King speaks to a specific audience: the African Americans, and discusses why he feels they should bring an end to segregation. Thoreau on the other hand, in “Civil Disobedience,” speaks to a broader, non-addressed audience as he largely expresses his feelings towards what he feels is an unjust government. Both essays however, focus on the mutual topics of morality and justice and use these topics to inform and motivate their audience to, at times, defy the government in order to establish the necessary justice.
In 1848, David Thoreau addressed and lectured civil disobedience to the Concord Lyceum in response to his jail time related to his protest of slavery and the Mexican War. In his lecture, Thoreau expresses in the beginning “That government is best which governs least,” which sets the topic for the rest of the lecture, and is arguably the overall theme of his speech. He chastises American institutions and policies, attempting to expand his views to others. In addition, he advances his views to his audience by way of urgency, analyzing the misdeeds of the government while stressing the time-critical importance of civil disobedience. Thoreau addresses civil disobedience to apprise the people of the need for a civil protest to the unjust laws created against the slaves and the Mexican-American war.
Justice is often misconceived as injustice, and thus some essential matters that require more legal attentions than the others are neglected; ergo, some individuals aim to change that. The principles of civil disobedience, which are advocated in both “Civil Disobedience” by Henry David Thoreau and “Letter from Birmingham Jail” by Martin Luther King Jr. to the society, is present up to this time in the U.S. for that purpose.
Mahatma Gandhi, a prominent leader in the independence movement of India once said, “Civil disobedience becomes a sacred duty when the state becomes lawless and corrupt.”(brainyquotes.com) Gandhi states that protest and civil disobedience are necessary when the authority becomes unscrupulous. This correlates to “Declaration of Independence,” by Thomas Jefferson; “Civil Disobedience,” by Henry David Thoreau; and “Letter from a Birmingham Jail,” by Martin Luther King Jr., because all three leaders felt that civil disobedience was important to help protest against an unjust ruling. Jefferson stood up to the injustice of the king by writing the Declaration of Independence and urged others to stand up for the independence of America. Thoreau exemplified
Non-violent direct action and respectful disagreement are a form of civil disobedience. Martin Luther King, Jr. defines “civil disobedience” as a way to show others what to do when a law is unjust and unreasonable. King is most famous for his role in leading the African American Civil Rights Movement and using non-violent civil disobedience to promote his beliefs. King also firmly believed that civil disobedience was the way to defeat racial segregation against African Americans. While leading a protest march on the streets, King was arrested and sent to jail. In response to his imprisonment and an article he read while there, King wrote Letter from Birmingham Jail, explaining that an injustice affects everyone and listed his own criteria for
To conclude, Thoreau believed that people should be ruled by conscience and that people should fight against injustice through non-violence according to “Civil Disobedience.” Besides, he believed that we should simplify our lives and take some time to learn our essence in the nature. Moreover, he deemed that tradition and money were unimportant as he demonstrated in his book, Walden. I suggested that people should learn from Thoreau to live deliberately and spend more time to go to the nature instead of watching television, playing computer games, and among other things, such that we could discover who we were and be endeavored to build foundations on our dreams.
Civil Disobedience, as stated in the prompt, is the act of opposing a law one considers unjust and peacefully disobeying it while accepting the consequences. Many people believe this has a negative impact on the free society because they believe civil disobedience can be dangerous or harmful. Civil disobedience does not negatively affect the free society in a dangerous manner because it is peaceful and once it becomes harmful to the free society then it is not civil disobedience. Thoreau believed civil disobedience is an effective way of changing laws that are unjust or changing things that as a society and to the people does not seem correct. This peaceful act of resistance positively impacts a free society. Some examples are Muhammad Ali peacefully denying the draft and getting arrested. These men believed that what they saw was wrong and they did something about it but they did it peacefully.
According to the American heritage dictionary “Civil Disobedience” is refusal to obey civil laws in an effort to induce change in governmental policy or legislation, characterized by the use of passive resistance or other nonviolent means. In “Civil Disobedience” Thoreau stated “That government is best which governs least, and I would like to see it acted up more rapidly and systematically” (pg227). Thoreau did not believe that the government should have the final say on everything. The citizens of this country should have rights in the decision making process and the opportunity to think for themselves also. Thoreau says that government does not, in fact, achieve that with which we credit it: it does not keep the country free, settle the West, or educate. Rather, these achievements come from the character of the American people, and they would have been even more successful in these endeavors had government been even less involved.
In Thoreau's "Civil Disobedience," he uses a hyperbole to support his belief that "one person can make a change," an idea still relevant today. Thoreau uses many forms of literary techniques such as multiple hyperbole, emotional appeals, and paradoxes. Thoreau uses these to sustain his ideas on civil disobedience. He believes if you believe in something, and support something you should do whatever it takes to help the cause. Many people in today's society believe to just go with the flow, rather than living like Thoreau has, and supporting his own beliefs no matter what the consequence. Henry David Thoreau had a lot of personal authority, he was all about his own independence. Many different people believed in being a non-conformist, and Thoreau was one of them, and he very well showed how much he supported it. Thoreau was not the only nonconformist, they're many people who followed his beliefs and they refused to be bound by anybody, or anything they did not support. Other non-conformists were Gandhi, Galileo, Malcom X and many more.
Civil disobedience is the refusal to follow or demand laws or rules. Taking a stand on issues of justice in society may be important or redundant to many individuals. In my case, taking a stand on issues of justice is important. Individuals take a stand on justice so they can change issues, speak for people who can’t speak for themselves, and fight for what they believe in.
In the Theory of Justice by John Rawls, he defines civil disobedience,” I shall begin by defining civil disobedience as a public, nonviolent, conscientious yet political act contrary to law usually done with the aim of bringing about a change in the law or policies of the government”.
Civil disobedience is the refusal to obey civil laws in an effort to induce change in governmental policy or legislation, characterized by the use of passive resistance or other nonviolent means. The use of nonviolence runs throughout history however the fusion of organized mass struggle and nonviolence is relatively new.
I believe that civil disobedience is justified as a method of trying to change the law. I think that civil disobedience is an expression of one's viewpoints. If someone is willing to break a law for what they believe in, more power to them! Civil disobedience is defined as, "the refusal to obey the demands or commands of a government or occupying power, without resorting to violence or active measures of opposition" (Webster's Dictionary). This refusal usually takes the form of passive resistance. Its usual purpose is to force concessions from the government or occupying power. Civil disobedience has been a major tactic and philosophy of nationalist movements in Africa and India, in the civil rights movement of U.S. blacks, and of labor and anti-war movements in many countries. People practicing civil disobedience break a law because they consider it unjust and hope to call attention to it. In his essay, "Civil Disobedience," American author Henry David Thoreau set forth the basic tenets of civil disobedience for the first time. The independence of India in the 1930's was largely a result of the nonviolent resistance by Mohandas Gandhi to the British colonial laws. In the United States, the nonmilitant efforts of Martin Luther King, Jr., helped bring about civil rights legislation. There are numerous examples that illustrate how civil disobedience is justified.
Nelson Mandela: The Art of Civil Disobedience Have you ever wondered what it was like to make a difference and even change something in your country? How would you feel if you were considered a hero by your people? Civil disobedience is a form of protest that uses a law to show that it is not needed. The protestors intentionally violate a law that they are protesting against (Suber). For example, Rosa Parks used civil disobedience by sitting at the front of the bus because she believed that all people are the same and deserved equal rights.