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Kite runner character essay
The kite runner amir analysis how does he change throughout
Literary analysis on the kite runner
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There is an old saying that: Life follows a circular path. This idea can be seen especially in Khaled Hosseini's first book, The Kite Runner, a beautiful, yet devastating story of love, traitorousness and payback. The narrative takes place over collar generations: Baba and Ali's generation, Amir and Hassan's, and Sohrab's. Circularity is one of the core concepts in the novel and it is employed by Hosseni as a narrative technique. It is portrayed through the main characters relationships, and has a powerful connection to the main root word, redemption. First important cycle is Assef's life; another example was when Hassan threatens Assef by saying he would hit Assef in his left eye, then later on, Sohrab hits Assef in his left eye; finally, …show more content…
Amir was able to redeem himself for his act of betrayal towards Hassan, by helping Hassan's son, Sohrab. An important cycle in The Kite Runner was Assef's life.
When the readers were first introduced to Assef, he was described by Amir as a sociopath. He approved of Hitler's ways, said what he tried to do was right, and Assef wanted the same to happen to the Hazaras, because of his beliefs, "Afghanistan is for Pashtuns,"(Hosseini,43) this quote was said by Assef to Amir when he met them in an alleyway after Daoud Khan had become president. Years later, when Amir met Assef again, when Amir was trying to get Sohrab, you can see how much worse Assef had become, he turned into what he had admired when he was younger. His hatred of the Hazaras in Afghanistan had led to the massacre in Mazar-i-Sharif. That was the circularity in the life of Assef, going from a young sociopath, to a …show more content…
psychopath. Another cycle was when Hassan threatens Assef by saying he would hit Assef in his left eye with his slingshot when he was about to hit Amir back when we were first introduced to Assef. Years later, Sohrab, Hassan's son, hits Assef in his left eye with his slingshot, again, protecting Amir, just like Hassan. Not only has Sohrab carried out what Hassan had threatened to do, but also protected Amir, just like Hassan always had looked out for Amir. This relates to redemption because, in a way, this is revenge for what Assef had done to Hassan, and his son getting the redemption Hassan deserves. This really completes the entire father-son circle, always looking out for Amir, and protecting him; the circularity between the relationship of Hassan and Amir, and the relationship of Sohrab and Amir. Finally, the most important cycle was Amir's road to redemption.
Trying to redeem himself for how he had betrayed Hassan, twice, when he was younger. He travelled to Pakistan, initially, to visit Rahim Khan, since Rahim was getting older and wanted to meet Amir for the last time. Then Rahim Khan asked Amir to bring Sohrab back, Amir had rejected bringing Sohrab back because he did not want to risk his life but he agreed once he knew Hassan was his half-brother. When he had fought with Assef, he was laughing while he was getting beat up by Assef, because he finally felt like he got redemption for what had happened with Hassan, "What was so funny was that, for the first time since the winter of 1975, I felt at peace"(Hosseini, 303). He did manage to bring Sohrab to the U.S, and when they were flying kites, Amir decided to run the last kite, and said the same thing Hassan had said to him when he ran the last kite during the kite tournament, "For you, a thousand times over,"(Hosseini, 391). That was the circularity of Amir
life. Circularity was a writing technique used by Hosseini, because it was a core concept used throughout The Kite Runner. He shows this through the entire interaction between the reader and Assef; the oppression showed by Assef to Hassan, and to his son, Sohrab; and finally the entire life of Amir is a circle that all comes down to the event of what happened between Hassan and Assef. Khaled Hosseini has truly conveyed the situation in Afghanistan while truly explaining the importance of friendship. Circularity is a key concept in many books, and even in real life. Like the saying in pop-culture; it is the circle of life.
During the course of these four chapters Amir is on a mission to find Sohrab, Hassan’s son, in the city of Kabul. Initially Amir is uncooperative on Rahim Khans dying wish to see Sohrab once more. When Rahim Khan confronts Amir about being “A man who cannot stand up to anything,” (Hosseini 221). This ignites a flame within Amir to prove Rahim Khan wrong. If this statement had not been spoken to Amir, the events in twenty through twenty-three would not have happened. Based on the previous chapters of The Kite Runner Amir can be described as placid as well as
Hassan agrees and gives chase for the kite with Amir follow some time later on. However, during that time Hassan is corner by Assif and several others children. Hassan is then punished by Assif for protecting Amir, as well as being a different type of Afghani. In one swift motion, Assif performs a horrifying sexual act on Hassan, all the way Amir watch it far down a street. And what does Amir do? Well he ran as he put it, “I ran because I was a coward. I was afraid of Assef and what he would do to me. I was afraid of getting hurt” (77).
The Kite Runner is a book about a young boy, Amir, who faces many struggles as he grows up in Kabul and later moves to America to flee from the Taliban. His best friend and brother , Hassan, was a big part of his life, but also a big part of guilt he held onto for many years. The book describes Amir’s attempt to make up for the past and resolve his sins so he can clear his conscious. Amir is worthy of forgiveness because although he was selfish, he was very brave and faced his past.
Actions made in a moment of pain, anger or simple immaturity can take anyone to make mistakes that can change their lives completely. Everyone has something in the past that is shameful, embarrassing and regrettable that is kept present daily. Whether this event happened during childhood, adolescence or early adulthood, this event could haunt and have shaped that person’s life into what he or she is today. In a similar way, in the book The Kite Runner by Khaled Hosseini is shaped by a tragic and eventful past that has shaped Amir’s, Baba’s, and Hassan’s life. The four literary elements that will be used in this essay that Hosseini strategically uses in this book are: irony, simile, Metaphor, and personification.
Assef being a proud Pashtun has a strong dislike for all minorities in Afghanistan. He tells Amir “we are the true Afghans, the pure Afghans”(Hoseini 40). The word pure represents that all others are fake. Assef believes in the ideal of a master race superior to all others, going as far to support Hitler in all he did. According to Assef “if they had let Hitler finish what he had started, the world would be a better place now”(Hoseini 40). Assef resembles Hitler in many ways beyond their shared ideals. Assef has a way with words able to to control and deceit those around him. Even with his parent “he was the parent, and they his children”(Hoseini 95). As the story progresses the idea of superiority is lost to Amir but not to Assef whose actions have grown rampant in Afghanistan. Assef is now a Hitler in his own right, commanding mass murders at will. Assef showing no remorse for [leaving hazaras] for the dogs, [describing it as], dog meat for dogs”, this depicts modern Afghanistan filled with individuals accepting the superiority complex and letting atrocities happen just as they did in the Holocaust. Assef describes Afghanistan “like a beautiful mansion littered with garbage, [which] someone has to take out”(Hoseini 284). Assef taking on the role of Hitler, who desired to create a master race by genocide, by “taking out the
He made a sweeping, grandiose gesture with his hands. " Afghanistan for Pashtuns, I say. That's my vision." (40) Assef rapes Hassan went they are children and later Hassan’s son Sohrab. He also stones people to death for fun and people see him as a hero for it.
Flying kites was a source of Amir 's happiness as a child as well as a way to attain his father’s approval. In Kabul, Afghanistan, a kite flying tournament was held annually. Young boys laced their string with glass and attempted to cut the strings of other kite flyers. That last on standing was deemed the champion and the idol of all the younger children. Before Amir competed in his kite tournament, Baba said, “I think maybe you 'll win the tournament this year. What do you think?” (Hosseini, 50) Amir took this opportunity and told himself that, “I was going to win, and I was going to run that last kite. Then I’d bring it home and show it to Baba. Show him once and for all his son was worthy. Then maybe my life as a ghost in this house would finally be over.” (Hosseini, 50) Amir wanted the approval and affection of his father badly enough that he was willing to allow Hassan to get raped in order to attain it. After this kits became the symbol of Amir 's betrayal to Hassan. The kite ultimately becomes the way that Amir connects with Sohrab, mirroring how Amir connected with Baba when he was a
Amir begins to feel redemption when he goes to Pakistan and Rahim Khan has letters from Hassan to Amir. In the letters, Hassan begins talking about his wife and
...made fun of him and treated him badly. This may have been an example of separation in Afghanistan and how society was divided. But when Amir moved to America he buried his past until he got a call from Rahim Khan to come back home. Amir agreed and went back to find out Hassan has died and the Taliban took Hassan’s son Sohrab. Amir agrees to rescue him because he feels like it’s his obligation to Hassan because of all the wrong he has done to him. This may be an example of friendship goes above all and that separation within class, race, religion, or political climate doesn’t matter to Amir. Amir takes Sohrab back home and at the end of the book he flies a kite with Sohrab. When they cut another person’s kite, Amir runs to get the kite and yells to Sohrab “For you, a thousand times over” to reflect Hassan’s memory and how Amir appreciates Hassan’s friendship.
The hardships that life reveals can either affect a person in a negative or positive way. They can strengthen or weaken the development of one’s character. Khaled Hosseni’s The Kite Runner is a novel that tells the story of two boys – Amir and Hassan, his childhood friend and servant– who spend their lives attempting to overcome their obstacles. These obstacles create experiences that will shape them for the rest of their lives. Firstly, Hassan and Amir share similar hardships, however Hassan learns and grows from them, and Amir lingers over the negativity, allowing it to destroy his life instead of moving forward. Secondly, Amir is always rescued, which allows him to feel a sense of entitlement, while Hassan fights his own battles, resulting in a greater amount of inner strength. Lastly, as Amir and Hassan become adults in opposite ends of the world, they battle hardships that are very different. The differences within their adulthood continue to show who is the more honourable character. Ultimately, in Khaled Hosseni's The Kite Runner, Hassan is a stronger character than Amir, despite the fact that they both battle similar hardships.
The world-renowned novel, The Kite Runner was written by Afghanistan born American novelist Khaled Hosseini. Hosseini was born into a Shia Muslim family in Kabul that later in life decided to move to Paris. Hosseini was unable to return to Kabul due to the Taliban take over, this cause the Hosseini family to seek political asylum in America. The actions that Hosseini witnessed of his beloved home country influenced his novel with the themes of guilt and redemption. “The guilty one is not he who commits the sin, but the one who causes the darkness.” – Victor Hugo. In The Kite Runner the theme of guilt and redemption is shown through the character development of the protagonist Amir. Hosseini used Amir’s guilt of his past to grow the impression that with regret lies a hope for redemption.
“In the winter of 1975, I saw Hassan run a kite for the last time.” (Hosseini 55) It was a year when something happened to really bad happened to Hassan. It was also the year when Amir did something to Hassan that had changed everything that was going to happen. What Amir did to Hassan was for Amir’s own good, but it changed everything for the rest of his life. It changed him because it was something that was done that was considered a sin in their culture, and Amir had witness it happen.
It is impossible to separate the events of Hosseini’s life from the plot and implications of The Kite Runner. Hosseini often faces interviewers and readers who wonder how much of his first novel is autobiographical. In a 2005 interview with Todd Pitt of USA Today, Hosseini responds to readers inquiries regarding the autobiographical nature of Amir and Hassan’s story: “When I say some of it is me, then people look unsatisfied. The parallels are pretty obvious, but… I left a few things ambiguous because I wanted to drive the book clubs crazy” (“Kite Runner Catches the Wind”). It is easy find the “obvious parallels” that Hosseini himsel...
Amir's blunt rejection to Rahim Khan’s request to bring Sohrab is an act of betrayal to Hassan. He betrays Hassan one more time, even when Hassan dies as a loyal friend. Through the book, Amir’s ongoing troubles haunt him as the years go by, but I believe he would take any opportunity to redeem himself.
Though around this time Assef disappears from the plot and does not seem like a source of conflict anymore, he eventually comes back and is used to develop a new side of Amir. As Amir goes to get Sohrab back, he meets with Assef again and says that his “past was like that, always turning up” but “now it was [his] turn” to fight Assef (Hosseini 281&286). This time around, Amir is still afraid; however, his character is developed and now has gained some courage and is willing to stand up to his past demons. Amir put aside his childish mistakes and