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Chapter 1 public speaking and communication
Chapter 1 public speaking and communication
Lecture on public speaking
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I attended a church sermon on Saturday, April 9, at the Emmanuel Catholic church for my critique of a live public speaking event. The church is located in Delray Beach, FL, off Military Trail. The building for the church itself is modern looking, and humble in appearance. It is surrounded by trees with open field next to it, offering a quiet and tranquil mood. Inside the church itself the main room was of moderate size, and filled with row after row of chairs for those attending. The audience for the sermon started of relatively small, but grew early on during the speaking. All told there were approximately thirty people attending, though there was room for much more than that. It appeared that many of the audience members were elderly males and females, with only a few exceptions of younger attendees. A majority of them were Caucasian, but the gender dispersion was mixed roughly equally between male and female. All of the audience members appeared to be middle class. Pastor Timothy Sockol spoke to the audience extensively about the activities of Jesus after his resurrection and of the church’s recent trip to the …show more content…
The strongest aspect being the context he gave to what he was speaking about. Whether it was a verse to repeat, a prayer for someone recently deceased, or discussing the trip to historical holy land sites, he always made it clear what and why he was speaking about them, and why the audience should care. Following this aspect in effectiveness, pastor Sockol use of pathos played a very important role in his speaking, so important in fact, that it made up a majority of the structure of his sermon. It was successful in reaching the audience, getting them to feel or to think, and of giving them reassurance of their faith. Emotion is important speaking because it helps someone recall what was said with relative ease if they were personally moved by it
N.T. Wright: During my first semester at Northwestern College, I was assigned the book, “The Challenge of Jesus” by N.T. Wright for one of my Biblical Studies courses. This book and every other book Tom Wright has written has dramatically impacted my Christian faith. Dr. Wright has not only defended the basic tenants of the Christian faith, but also has shown how an academically-minded pastor ought to love and care for his or her congregants. N.T. Wright was previously the Bishop of Durham and pastored some of the poorest in the United Kingdom. His pastoral ministry has helped shape his understanding of God’s kingdom-vision which he is diagramming within his magnum opus “Christian Origins and the Question of God”. This series has instructed myself and countless other pastors to be for God’s kingdom as we eagerly await Christ’s return. Additionally, I have had the privilege of meeting with N.T. Wright one-on-one on numerous occasions to discuss faith, the Church, and his research. I firmly believe Tom Wright is the greatest New Testament scholar of our generation and he is the primary reason why I feel called into ministry.
Lee includes Scripture, Gospel, Hymns, Prayers and concludes the sermon in an “Amen” (37) by switching the posture to the audience. Perelman examined, “Every technique promoting the communion of the speaker with his audience will decrease the opposition between them” (79). Since Lee’s meaningful sermon consisted of the most essential techniques, her audience recognized her authority and capability to preach. She not only knew about the role of a minister, but also knew how to carry out her responsibilities as a minister, which enforced the appeal to ethos from the audience’s point of view. Lee compelled the audience to reconceive their discrimination of women
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
When talking about the use of Pathos in a speech, one has to realize this can very well be the most effective one of the three. This being said Winston Churchill use this device to inspire many of his soldiers, in what seemed like the darkest hour during the war. “Upon this battle depends the survival of Christian civilization.” (Churchill) In this quote he utilizes pathos to invoke a fire within the men of his army. During this time Christian beliefs were held in high regard. So
The sanctuary was bare, and the pews hard. I mentally tallied a comparison between my own church's sanctuary and this. The two, I found, were similarly austere, but with theirs tending toward items of religious kitsch and our own tending instead towards polished brass. Both lacked stained glass in the windows. I suspected, however, that where our sanctuary was plain in token tribute to the long-dead strict streak of our Calvinist tradition, theirs was bare because it could not economically be otherwise. And the lack of air conditioning ! Memphis' summer heat is unbearable and pervasive, and a roof overhead does nothing against the big blanket of humid air.
Our lesson starts off with this statement that say’s if we know something about the Pastor delivering our Sunday sermon; we will enjoy the sermon that much more.
In an age when culture continues to lower standards of intellect, Marva Dawn makes compelling observations and suggestions for the Church to rethink its strategy on impacting society. How do we evangelize without weakening the message of what we are communicating? The majority of her text focuses on the worship environment generally, but later she focuses on music, preaching, and liturgy specifically. According to Dawn, a gathering of believers should emphasize God as the subject and object of worship, challenge each individual to grow in godly character, and accentuate the community of believers (not only in the room, but throughout history as well). Through this grid, she encourages leaders and participants to evaluate each worship element.
Every religion embodies a plethora of recognized rituals that are significant to its teachings. Customs exclusive to each religion can include acts such as: attending a weekly mass, praying five times a day at specified hours, celebrating the transition from childhood to manhood, along with endless others. The similarity shared amongst all religious rituals is that the follower of faith must believe whole-heartedly in what he/she is doing or saying. Dhikr, or the remembrance of God, is a ritual based in Islam that does not receive the attention it deserves from mainstream Muslims, and is highly under appreciated for its value (Robson 238). Its myriad versions allow it to be very personal, whereas other rituals are more structured, which is
It was magnificent. The first thing to catch my eye was a monstrous chandelier that hung from the 50 foot ceiling. It was awe inspiring. As my eyes surveyed the room, it was hard to miss the antique maple pews that provided seats for approximately 300 people. Plush emerald green carpet was the grounding to the room. It's path led directly up to the stage which was home to a variety of items. The band, pulpit, arid baptismal were the most obvious. Above the stage was a huge dome, it was colored in shades of blue, mauve, white, and several other soft accents. A bright light was right in the center of its point. Our gazing was soon interrupted when the official greeter returned. This time she was quick and to the point. She collected our cards and informed us that service was about to begin. Within a matter of minutes, a middle-aged man stepped up to the pulpit and asked us to stand.
On Sunday March 12th and 19th, my husband and I attended Holy Trinity St. Nicholas Greek Orthodox Church (HTSN) in Finneytown, Ohio. The church conducts Orthros (Matins) at 8:15 am and Divine Liturgy from 9:30-11:30 am. I chose to attend HTSN for two reasons; first, they host the annual Panegyri Festival and two, learning about the 1054 split intrigued me given the current state of the Methodist Church.
Love Yourself as Hearers. Above all, the preachers should consider first the audience or “hearers” when preparing a sermon. As stated in this book, “we need to learn how to introduce, develop, and conclude our subjects in a way that interests hearers” (Galli and Larson, 1994, p. 16). In other words, we need to learn how to modify our words, sentences, paragraphs, stories and illustrations to deliver the message and impact the lives of our audience.
It is important for a pastor to know the nature of the situation that he is preaching. Different events, like funerals and weddings, call for a different style of preaching. After this, McDill talks about having an effective presentation. The writer of the book thinks this is best done when a speaker preaches without notes. Right before finishing the book the author deals with the design of the sermon, this is the process of shaping a sermon to fit its purpose.
For my observation trip, I decided to visit St. Ignatius Church in Oregon, Ohio. I visited a mass at 11:30 on Sunday November 19. I decided to visit a catholic church because my family has no religious background whatsoever, and I decided that I could go with one of my good friends that way if I need to ask questions, she was there to answer them for me.
Our area of study took place in two environments. The first outside the church and the second was inside the church. As the environment changed the parishioners’ interactions with the priest changed. The atmosphere changed. When the priest was outside the church he had several discussions with the ushers who assist in setting up for mass. When he spoke to a tall white male about organizing the handouts
Jesus served as example for all of humanity. His life work was to solve the fundamental problem of humanities sin and to provide eternal life with the Father. Jesus Christ demonstrated the way humans should live. He modeled behavior to the poor, the sick, the imprisoned, women, tax collector, to His friends. He came to set the example of the way to live for Christians. Basically, Jesus life was an outline of how to live your own life. Jesus confirmed that you should love your neighbor as yourself. That you should love your God with all your heart, with all your mind and with all your strength. This was demonstrated on a daily bases. Jesus verified that although humans are prone to sin, one can make a choice to not sin. When tempted by Satan, Jesus refrained from sin and turned to God the Father for strength to turn away from the temptation. Jesus was the teacher of complete, true knowledge.