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Application of theory of chronic sorrow
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The theory of chronic sorrow is not a new one. It was introduced in the early sixties as a way of explaining the ongoing waves of grief experienced by parents of children with severe mental disabilities (Eakes, Burke, & Hainsworth, 1998). Since this early conceptualization, the theory has evolved significantly and has demonstrated important applications to nursing practice; by understanding how chronic sorrow affects patients, nurses are better equipped to guide them through this distinct and unique coping mechanism and ensure that they do not engage in pathological grief states such as depression (Gordon, 2009). In order to provide effective support to patients experiencing chronic sorrow, it is crucial for nurses to understand not only the nature of chronic sorrow, but also the situations that preclude it and how to differentiate it from other commonly confounded but distinct loss responses and pathologies (Casale, 2009).
Many different types of loss can elicit the chronic sorrow coping mechanism. Although it was first applied to parents of mentally disabled children, it has since been noted in a multitude of other sensations of loss (Eakes et al., 1998). While loss is generally associated with death, new evidence indicates that the sensation of loss is often present and perhaps more severely experienced with regards to a disrupted ideal or ongoing reminder of deficiency and undesirability of an expected outcome (Casale, 2009). In this way, it is clear that while death and loss are certainly linked, loss outcomes and coping responses to death as compared to an ongoing loss, such as in the case of severe mental impairment, are distinct (Teel, 1991). The distinction between these two very different mechanisms of loss can most ea...
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...n/a. Retrieved from http://search.proquest.com/docview/304960139?accountid=158614. (304960139).
Eakes, G. G., Burke, M. L., & Hainsworth, M. A. (1998). Middle-range theory of chronic sorrow. Image -- the Journal of Nursing Scholarship, 30(2), 179. Retrieved from http://search.proquest.com/docview/236474014?accountid=158614
Gordon, J. (2009). An evidence-based approach for supporting parents experiencing chronic sorrow. Pediatric Nursing, 35(2), 115-9. Retrieved from http://search.proquest.com/docview/199460393?accountid=158614
Liedström, E., Isaksson, A., & Ahlström, G. (2008). Chronic sorrow in next of kin of patients with multiple sclerosis. Journal of Neuroscience Nursing, 40(5), 304-11. Retrieved from http://search.proquest.com/docview/219229015?accountid=158614
Teel, C. (1991). Chronic sorrow: analysis of the concept. Journal of Advanced Nursing, 16, 1311-1319.
Jerry Sittser’s book not only brings readers into loss with all its real emotions and pain but it also highlights truths that can be applied to anyone’s life. Sittser’s faith is evident throughout the book and his struggle of finding his faith within his loss and sorrow is encouraging to many. In the end, through his loss, he finds God again and through the writing of his book is now able to offer many insights on the Christian perspectives of sorrow, loss, forgiveness and how mental illness affects families. Sittser inspires readers because they have witnessed that they can too grow and continue living life despite their loss and without forgetting their loss.
In 1969 Elisabeth Kübler-Ross, a psychiatrist, published the Pioneering book On Death and Dying. The work acquainted the world with the grieving process, called the five stages of grief. Kübler-Ross gathered her research from studying individuals with terminal cancer (Johnson, 2007). The first stage of the grieving process is denial. In this stage the person refuses to believe that their loved one is deceased, a common thought during this period is, “This can’t be happening to me” (Johnson, 2007).The second stage of the grieving process is anger. In this level the person becomes frustrated with their circumstances, a customary complaint is “Why is this happening to me?” (Johnson, 2007). The third stage of the grieving process is bargaining. At this point the individual hopes that they can prevent their grief, this typically involves bartering with a higher power, and an ordinary observance during this time is “I will do anything to have them back” (Johnson, 2007). The fourth and most identifiable stage of grief is depression. This phase is habitually the lengthiest as...
We are only in charge of ourselves. If we allow our negative emotions to overwhelm us, our loved ones can never help us fully recover if we do not help ourselves. Works Cited stillnessspeaks.com, 2008. Web. 21 January 2014.
A great deal of emotions occur in the postpartum period, emotions that you could never understand unless you have been there. Before I attended a conference on depression in pregnancy & postpartum the thought of fathers suffering from postnatal depression never even entered my mind. As far as I was concerned, It was only associated it with giving birth. The knowledge I gained has not only changed my outlook on the subject but the way that I interact with and educate my patients. My focus is no longer just on the dyad of mom and baby it’s on mom, dad and baby if there is a partner involved at all. The purpose of this essay is to explore a particular concept related to professional caring in nursing. It will discuss the patient/client situation, exploration of the concept, how the concept relates to personal caring through noticing, interpreting, responding and reflection. The concept that will be explored in this paper is empathy.
Everyone has or will experience a loss of a loved one sometime in their lives. It is all a part of the cycle of life and death. The ways each person copes with this loss may differ, but according to Elisabeth Kübler-Ross’s novel On Death and Dying, a person experiences several stages of grief: denial, anger, bargaining, depression, and, finally, acceptance. There is no set time for a person to go through each stage because everyone experiences and copes with grief differently. However, everyone goes through the same general feelings of grief and loss. There are also sections in Kahlil Gibran’s “The Prophet” that connect to the process of grieving: “On Pain,” “On Joy and Sorrow,” and “On Talking.” Kahlil Gibran’s “The Prophet” reflects on Kübler-Ross’s model of the different stages of grief and loss.
Back in November I wrote about how the field is shifting it’s thinking on complicated grief and some of the controversy surrounding the changes to grief as an exclusionary criteria for depression. I still agree that the change was a step in the right direction and with that in mind, we’re going to look at how CBT can be useful in addressing avoidance behaviors within the context of complicated grief.
It is common for those experiencing grief to deny the death altogether. Many people do this by avoiding situations and places that remind them of the deceased (Leming & Dickinson, 2016). However, by simply avoiding the topic of death and pain, the mourner only achieves temporary relief while in turn creating more permanent lasting agony (Rich, 2005). In this stage, mourners will begin to feel the full weight of the circumstance. Whether the death of a loved one was sudden or long-term, survivors will feel a full range of emotions, such as sadness, guilt, anger, frustration, hopelessness, or grief. While many of these emotions can cause serious suffering, it is important for the survivor to feel whatever emotions come up and deal with those feelings, rather than trying to suppress any
In order to appropriately respond to an individual that is dealing with bereavement, it is first important to have an understanding of how that individual is likely to grieve...
After a tragic loss someone will go through a grieving process that will either be constructive or destructive. Mourning is a period of time when the person experiencing this loss begins to search for reconciliation and a way to deal with the sadness. They will attempt to move on, forgive and forget, the past. Freud wrote that mourning is a normal reaction to the loss of a love object, which is consciously known and identifiable. People mourning will express their sadness but will be able to eventually part from their love lost. Inversely, Freud says that melancholia develops when the sadness is inappropriate to the situation and becomes internalized. The person suffering from melancholia identifies the lost object or person with himself or herself on an unconscious level, leading to ego loss. Two films dealing with mourning and melancholia are Journey From The Fall and New Year Baby.
Experiencing a sudden death of a loved one is one of the most difficult life experiences to endure. Sudden death is a shock, which leads families to grief stricken numbness, sorrow and sadness. A person who loses someone significant in his or her life goes through a process called grief it is the psychological process while bereavement is the actual state of suffering the loss. When we suffer emotionally we experience pain, guilt and anger, emotions are the response of the bereaved. The purpose of this paper is to demonstrate an understanding of bereavement as it pertains to living with a chronic health challenge and reflect this knowledge as it relates to my resource client living with chronic obstruction pulmonary disease (COPD). Using a descriptive review of five articles will reinforce an understanding of the concept and delineate the theoretical components of bereavement. “Everyone who is bereaved experiences grief in their own way, but just as there are specific issues associated with bereavement of sudden death so there are specific issues for particular people” (Royal College of Psychiatrists, 2014). There is neither right nor wrong way for a bereaved survivor to grieve.
There are numerous difficulties that need to be addresses when working with parents of children with a chronic condition (CCC). Emotional difficulties are the biggest concerns. They may occur in parent-child relationship, conjugal relationship, or in relations with the extended family. Rehm found that parents who took care for CCC had a higher level of stress, worry, fear, anxiety, and felt more overwhelmed. All this has its impact on relationships the caregiver and the child, as well the whole family, and community (Rehm, 2013). One of the main nurses role when working with a family is psychological assistance to reduce family stress and preven...
Young, Ilanit Tal, et al. “Suicide Bereavement and Complicated Grief.” Dialogues in Clinical Neuroscience, Les Laboratoires Servier, June 2012, www.ncbi.nlm.nih.gov/pmc/articles/PMC3384446/.
The characters in Alice Sebold’s The Lovely Bones are faced with the difficult task of overcoming the loss of Susie, their daughter and sister. Jack, Abigail, Buckley, and Lindsey each deal with the loss differently. However, it is Susie who has the most difficulty accepting the loss of her own life. Several psychologists separate the grieving process into two main categories: intuitive and instrumental grievers. Intuitive grievers communicate their emotional distress and “experience, express, and adapt to grief on a very affective level” (Doka, par. 27). Instrumental grievers focus their attention towards an activity, whether it is into work or into a hobby, usually relating to the loss (Doka par. 28). Although each character deals with their grief differently, there is one common denominator: the reaction of one affects all.
Suffering can be defined as an experience of discomfort suffered by a person during his life. The New York Times published an article entitled what suffering does, by David Brooks (2014). In this article, Brooks explains how suffering plays an important role in our pursuit of happiness. He explains firstly that happiness is found through experiences and then, suffering can also be a motivation in our pursuit of happiness. In other words, suffering is a fearful but necessary gift to acquire happiness. This paper is related to motivation and emotion, two keys words to the pursuit of happiness (King, 2010).
Psychology is portrayed as a noble field where clinicians seek who help clients through the human suffering that they experience from psychiatric issues. There is controversy as to what constitutes human suffering to the extent that therapeutic and pharmacological interventions need to occur. The line between normal functioning or coping with the realities of life and psychiatric illness appears to blur further with every new addition of the Diagnostic and Statistical Manual of Mental Disorders (DSM) from the American Psychiatric Association (APA). An example of this blurring is the proposed addition of Complicated Grief Disorder which has the potential to medicalize and dehumanize an adaptive process that occurs when one is bereft of a relationship. What is deemed abnormal by one generation, in one edition of the DSM can be totally revised in another edition. But what is abnormal and normal in our society at any given period?