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Analysis on doctor faustus
Conclusion of dr faustus
Conclusion of dr faustus
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Christopher Marlowe's Dr. Faustus - Corrupted by an Insatiable Desire for Knowledge, Wealth And Power
The Renaissance period is characterized by a grand desire for acquisition of knowledge and a passion for emerging individuality. "Scholars and educators . . . began to emphasize the capacities of the human mind and the achievements of human culture, in contrast to the medieval emphasis on God and contempt for the things in this world" (Slights 129). However, the whirlwind of change brought on by the budding ideas of Humanist thinkers was met with a cautious warning by one the greatest writers of the era. Christopher Marlowe's Dr. Faustus acts as mask, containing and disguising the dramatist's criticisms of Renaissance thinking.
Christopher Marlowe's Dr. Faustus is, in many ways, reflective of humankind's struggle to balance new ideas with existing traditional thoughts as the world neared the 17th century. At the time this play was written, "Elizabethans saw the world as a vast, unified, hierarchical order, or 'Great Chain of Being,' created by God" (139). At the very depths of this hierarchy lay the innate objects and at the top sat God and the angels, with the plant and animal kingdoms falling somewhere in the middle. Humans were believed to sit just above the animals, as they possessed souls and free will. It is said that humans could develop and reside "a little lower than the angels" or degenerate and fall to the level of the animals (139). Faustus is striving to rise towards the angels in his quest for human advancement, but ironically, he ends up plummeting to the depths of Hell.
The drama Dr. Faustus illustrates Marlowe's two main concerns for the human mind at the turn of the 17th ...
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...twines the vast differences with prolific language and a shocking storyline. The play's tragic conclusion marks Marlowe's detachment from the morale plays of his generation. Its tragic conclusion leaves the Renaissance audience with a sense of despair, but also with a resolve to avoid the wicked desires embodied by Faustus.
Works Cited
Barnett, Sylvan, ed. Doctor Faustus / Christopher Marowe: edited and with an introd. by Sylvan Barnett. New York: New American Library, 1969.
Etienne, Gilson. Reasons and Revelations in the Middle Ages. New York: New York, 1938.
Marlowe, Christopher. "Doctor Faustus." The Genius of the Early English Theatre. Sylvan Barnet, Morton Berman & William Burto, eds. New York: Meridian, 1990. 95-161.
Slights, William. New Ways of Looking at the Renaissance. Binghamton, New York: Renaissance English Text Society, 1993.
In Dr. Faustus, Marlowe's main character is intelligent in that he can absorb and use the knowledge from books but is ignorant of whether the ideas are good or evil. To Dr. Faustus, scripture, Aristotlian logic, and books on magic and necromancy are the same. They are all a means to power over the material world. This is an example of the kind of irreverence for Christian orthodoxy which drove censorship of all ideas that were not doctrine. It was feared that old ideas were heathen ideas by their very nature. According to Mephistophele...
With every trip around the sun, the human race continues to push forward. Frontiers begin to fade, the horizon becomes less of a mystery and more of a pastime and the greatest challenge seems to be finding areas where advancements can still be made. Since we have become so good at extending boundaries, the question of whether or not an un-crossable boundary even exists becomes especially relevant. Indeed it is easy to think that there may be nothing that humans are incapable of achieving. For centuries, however, literature has been very imaginative while still holding on to the notion that at some point, crossing boundaries results in trouble. It might be said that in works of this type a distinction is made between pushing limitations and overstepping boundaries. In such literary works as Christopher Marlowe’s Dr. Faustus, Mary Shelley’s Frankenstein, and Vaclav Havel’s Temptation, the main characters push boundaries farther than they have been pushed before inevitably causing negative consequences for the characters and the people that surround them.
Bevington, David M; Rasmussen, Eric. “Doctor Faustus A- and B- texts (1604, 1616): Christopher Marlowe and his collaborator and revisers.” Manchester, England: Manchester University Press. (1962). Academic Search Complete. Web. 5 Dec. 2013 (Bevington)
Emerson, Kathy Lynn. The Writer's Guide to Everyday Life in Renaissance England From 1485-1649. Cincinnati: Writer's Digest Books, 1996.
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
Christopher Marlowe uses his eager character, Doctor Faustus, to display the people of the 1590s deep desire to grasp the "forbidden knowledge." A doctor of theology, one that unseemingly knows everything about his study of religion begins to inquire about the enhancement of his knowledge: "Negromantic books are heavenly; Lines, circles, letters, characters-Ay, these are those that Faustus most desires" (Act I: Scene I: Line 48-5...
(Munteanu, 2002). Therefore it can be said that Marlowe is attempting to alter the doctrines his fellow country men with whom are questioning their religions. Marlowe uses the renaissance ideals with the medieval myths to master his point. This work is a forewarning of damnation by those who attempt to alter the doctrines or moral standards, and a beacon of caution to those in search of the unknown. Dr Faustus, the work of good and evil. When man becomes idle his mind wanders and he wants more. With the wealth of knowledge Dr Faustus wanted more, he was no longer content with his academia since they could no longer provide him with wealth and fame as well as fulfill his souls want, he turned to the mastering of the dark arts.
Christopher Marlowe’s 14th century play “The Tragical History of the Life and Death of Doctor Faustus” demonstrates not how the Devil can lead mankind to temptation, but how mankind through free-will can ultimately lead itself to suffering through sin. I believe that Marlowe heavily uses Christian doctrine through the actions of John Faustus in order to criticize those who do not partake in or see the seriousness of religion.
In Marlowe’s “The Tragical History of Doctor Faustus”, he tells a story of a man who “bids farewell to each of his studies – logic, medicine, law, and divinity – something he has used up” (The Norton Anthology 500). Faustus chooses to leave his studies to pursue knowledge in black magic. Faustus believes “A sound magician is a mighty god” (500). In his efforts to learn more about black magic, he in turn sells his soul to the devil. Faustus could repent his sins at any time; however he chooses to not upset the devil and Mephastophilis and spends eternity in hell.
“Marlowe’s biographers often portray him as a dangerously over–ambitious individual. Explore ways this aspect of Marlowe’s personality is reflected in ‘Dr. Faustus.’ ”
Snow, Edward A. "Marlowe's Doctor Faustus and the Ends of Desire." Two Renaissance Mythmakers: Christopher Marlowe and Ben Jonson. Ed. Alvin Kernan. Baltimore, MD: The Johns Hopkins University Press, 1997. Print.
Marlowe, Christopher Dr Faustus in ed. WB Worthen (1996) The Harcourt Brace Anthology of Drama, 2nd edn., Texas: Harcourt Brace
A brilliant scholar, Dr. Faustus’ thirst for more knowledge and power ultimately drive him to an eternity of damnation. No longer satisfied with worldly knowledge, Faustus turns to Necromancy, or black magic, which offers him new otherworldly knowledge, and thus, power. His goes on to live a life that many only dream of, but his tragic end was one of nightmares. Although some may argue that for all his faults, he was not a truly evil man, and thus did not deserve an eternity of damnation. However, this essay will attempt to prove that, despite his pleas for forgiveness, and his claims that he was tricked by the devil, Dr. Faustus was a smart man who knew full well what he was doing when he signed the pact with the devil, and acted on complete free will, but also that he was given countless chances to gain salvation and forgiveness, but willfully chose to continue on his dark path. Dr. Faustus’ fate was determined not by trickery on the part of the devil, but rather by his own words and actions.
According to Nancy C. Morse (1997) definedthat “Satisfaction refers to the level of fulfilment of one’s needs, wants and desire and Satisfaction depends basically upon what an individual wants from the world, and what he gets.” Hoppock (1935) defined job satisfaction as “any combination of psychological, physiological, and environmental circumstances that causes a person truthfully to say- ‘I am satisfied with my...