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Christopher Lathrop: Autobiography
My name is Christopher Ray Lathrop. And this is my Auto biography. I was born at Saint Peters Hospital right here in Olympia WA. Where my other two brothers Jarred 15, and Ryley 20 months, were born as well.
I traveled to Michigan with my family, when I was around seven or six.
Where my Aunt lives with her six kids and a small Korean family. I remember my mother gave my brother and I ,what she refereed too as a Care Package, Right before the trip. It was filled with weapons, nipple clamps, blow up dolls, bulling pins and other inatimate objects. What a trip; four days on the road with my brother and parents. Stopping at places like the worlds largest ball Of string. We ended up going to the air port where my mom sent me too India.
Where I lived with a Monk monastery. While I was there, I was beaten repeatedly with tree limbs. The only toys I had to play with were the contents of the care package. I also received for some monk holiday a pet snow monkey. But brother
Haanz stole him from me; for his own entertainment.(If you know what I mean?)
Anyway; a few years later when I became a shambala monk. (many degrees above a standard monk.) I ran away to America and joined circus Vargus as the head clown. When the Circus came too my hometown of Olympia My mother witnessed my performance, and decided too let me move back home. Living at home was worse than I had hoped. I decided to venture, as I called it; on a long and hopefully successful quest to find an answer to one of mans most pondered questions. "If a cow laughs, does milk come out of his nose?" So I took what was left of the care package, most of it though, was broken during my stay in the Turkish prison.
That's a whole different story though. Well anyway; I took what was left of the care package, and left.
Then at the age of fourteen I moved to Cat-mon-du-Abudabi-allowishis- debris 90210. and out of pure coincidence, became a porno star. Then I built my own nudist colony. Which unfortunately became impregnated by four Dutch scientists with a golden retriever. So I was forced by sixteen Jewish scientists with a Great Dane to have an abortion. They claimed it to be immoral or something along those lines. My memory is a bit hazy, when It comes to those times. After the abortion I moved to New York, and began raising venomous
close friends, and a stable job. Life was very easy and interesting for me. But living here,
in violation of the sacred tenant of kinship. "But I came back, my years of
my rent. It was hard to imagine that I used to give away money to
My Surbaban Pittsburg, Pa HAunted House. (2014, April 24). Retrieved from Your Ghost Stories: Http://www.yourghoststories.com
Rolling, Bernard E. "Animal Research: A Moral Science." Emboreports.com. N.P. Aug. 2008. Web. 21 Nov. 2011.
The ethics of animal testing has been debated about since the late 1800s. Human beings feel that they are superior to animals because of the animals’ incapability of reasoning or eloquently expressing themselves like humans can. Animal testing dates as far back as ancient Greek and Roman colonies when people would dissect animals for pure curiosity and the acquirement of knowledge. Vivisections, the act of operating on live animals, occurred later on. Realdo Colombo was infamous for performing vivisection on pregnant dogs. He would take out a fetus from the dog’s womb and torment her young offspring in front of her. Despite the pain the mother dog experienced, she would bark furiously and attempt to reach her offspring. When Colombo gave her the puppy, she would tenderly lick it. This clearly demonstrates that the mother dog was far more concerned about her pup’s condition than her own well-being. This experiment on the pregnant dog is a blatant example of motherly love, which begs the question: Why would a human mother not instinctively act in this way, too? As Jeremy Bentham states, “The question is not, can they reason? Nor, can they talk? But, can they suffer?” (Evans). Testing on animals is inhumane and callous; consequently, it should be abolished.
Wolff, Jonathan. "Ethics and Public Policy." In Chapter1: Scienctific Experiments on Animals, by Jonathan Wolff, 11-36. London: Routledge, 2011.
When I was six years old, I moved from Ottawa, Ontario to Edson, Alberta, then later to Sylvan lake, Alberta. Even though I was young when I moved to Sylvan lake, I remember the area, the house, and the people perfectly. I was around eight years old when I moved from Edson to Sylvan Lake. We moved from there because it wasn’t a good area for children to grow up. Edson was full of people who did drugs, sold drugs, and wanted drugs. Edson was filled with people who were secretly in groups of bad people who did bad things. My mother didn’t want my brother and I to grow up in that environment, hence why we moved to Sylvan Lake.
On January 22, 1973, the U.S. Supreme Court, in two separate decisions, Roe v. Wade and Doe v. Bolton, declared that Congress and the states had to adopt a policy on abortion. Since then, abortion has been one of the most controversial issues in our country today. Every time the subject of abortion is raised, the same question always comes up: should people have the right to terminate an unborn child? The answer is no. No person should have the right to terminate an unborn child which has not yet had the chance to live, no matter what the reason is. Abortion is the termination of an alive, unborn child, which can experience pain through the process of an abortion. There is no need to have an abortion when these children could be put up for adoption instead of being ıaborted.ġ Abortion is the termination of alive, unborn children. How can a person decide just when an unborn fetus becomes a person with constitutional rights. Many people disagree when a fetus becomes an actual person, but the truth is that a fetus becomes a person at the time of conception. An article entitled ıPro-lofe and pro-choice? Yesġ says that, ıFrom the moment of conception, the fetus is endowed with all the genetic information that will enable its development into a full human personġ (Church 108). Technology has advanced very much in the past twenty years and now with the aid of medical technology and the science of fetology, doctors can prove that a fetus is an actual person as early as thirteen weeks of growth (Meyer 62-64). These facts only help to prove that a fetus is an actual person, who deserves the chance to be born. Contrary to belief, a fetus can actually feel pain. The observation of abortions on ultrasound have been very disturbing. So disturbing, that many abortion doctors who have seen the procedure, refuse to participate in abortions again (Meyer 62-64). An article entitled ıFetal positions: Making Abortion rareġ reports that, ıBernard Nathanson, a former director of the National Abortion Rights Action League, who performed thousands of abortions, repudiated the practice in the early 1980's after observing the apparent agony of a fetus subjected to a suction-tip abortionġ (Meyer 62-64). Modern neurology supports the claim that the fetus can experience pain, not just reflex. Reflexive reactions stimulate only the spinal column, but the more complex reactions that stimulate pain occur in the tiny portion of the brain called the thalamus.
In fact, Grandmama said that the school is still there, but is no longer a school. She attended 16th Street School from Kindergarden through 7th grade. Her mother even taught there! After 16th Street School Grandmama went to Columbus High which is located in the same place as it was when she attended. For college, she enrolled in North Georgia College in Dahlonega, GA. It was there that she met her husband, Glynn Eberhardt. He was going to military school. After graduating he joined the Army and later was stationed at Fort Rucker, Alabama so they moved many places after they were married from Alabama, Oklahoma, Kansas, Germany, Hawaii, and back to Columbus. Glynn was a pilot who flew little, fixed-winged planes and helicopters. At first she was worried, but she knew he was a very good pilot so her fear went away. They have been here in Columbus ever since. Grandmama liked being married to a husband that was in the Army. He was a soldier for 20 years and they enjoyed traveling to different places. She said that sometimes it would be lonely in the places they were stationed, but most of the time they were together with their
ship, going to America to see my folks. Just a week ago, there I was
called in Panama) at the airport, then caught a taxi for the 18 mile ride to our
A major ethical concern that has been under speculation for many of years is focused around animal ethics, and whether or not certain animal practices are just or inhuman. There are many questions that focus around fundamental issues concerning the moral status of animals. It is critical to understand the difference between a concern for animal welfare and a concern for animal rights. A current issue that is important to understand and analyze is animal experimentation, and although many consider it to be an unethical practice, there are many pros and cons to the controversial topic. Although animal experimentation has been very beneficial medically, the argument can be made that using animals to experiment is not always necessary.
Everyone has a special place that people will never forget. Sometimes it is because there were places that people experienced great joy or comfort. A special place represents peoples’ special memories either good or bad. Memory will following people whole life, and store people’s heart deeper. Good memory will coming all time. My special place and my memory is my grandparent’s house; my grandparent’s house practically is my second home. I would never forget that special place because of things going on my grandparent’s house, which is symbolized by my grandparent’s love.
Then my dad rang my sister and organised for us to be picked up at the