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Respect of other cultures and religions
Role of the roman catholic church
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Christians' Responsibility for Others
I am going to look at references from the bible and find out what the
Catholic Church teaches, to find out what Christians believe about
their responsibility for other people, not only Christians but also
every religious group.
There are a number of stories in the bible about how we should treat
our neighbours, the ones I will look at were told by Jesus who uses
stories to get across points to the people of the time, who could
relate to these stories better. First I will look at Mark 12:31 this
states 'Thou shalt love thy neighbour as thyself. There is no greater
commandment than these.' Jesus gave his people this commandment and
told them that it is one of the greatest and one that should be
followed strictly. Jesus also teaches 'If one of you wants to be
great, he must be the servant of the rest.' These are where Christians
are taught in the bible how to love his or her neighbours, Christians
interpret this in different ways, different Christians have different
priorities, some might put themselves before their neighbour and some
put others before themselves. Sometimes our neighbour could be
thousands of miles away in another country, but we still are showing
charity to him or her by donating money to a cause, which helps people
in need far away from modern society. There usually are more people
that are needy in other countries so we could send aid in the form of
money or gifts. There are people who are also needy in this country we
could help them in the same way as we help the poorer countries, but
in this countries we could try to set up a hostel for the people to
sleep there or some sort of food bar supported by government funding,
we can do this in this country but to travel to the poorer parts of
the world is quite a feat and is best left to organisations that
receive Christian funding, th.
The parable of the sheep and goats explains what will happen at the
Also a more recent example of aid through CAFOD is the “MAKE POVERTY HISTORY” campaign supported by many celebrities, so far this campaign has resulted debt cancellation, more aid, and has gathered many new campaigners and supporters of CAFOD. Another way that CAFOD helps is through its disaster fund. This fund was created to help if there is an natural disaster and for refugees. This means sending food, antibiotics, blankets, and shelters. This fund has been helpful for the flood victims in Bangladesh in 1995, the
The United States continues to give around $550 billion in aid to other countries each year, making America the world's top donor by far (Richardson). While the United States government only supplies $252 billion to needy Americans each year. Former Assistant to the President for Communications, Patrick Buchanan said, "The idea that we should send endless streams of tax dollars all over the world, while our own country sinks slowly in an ocean of debt is, well, ludicrous" (Foreign Aid). The United States need to give money to support the domestic impoverished rather than supporting developing foreign countries because the poverty and homelessness in America is increasing faster than the aid necessary to reduce this trend. Part of the reason that the United States should aid the domestic impoverished is that some foreign countries cannot be trusted with the money given to them and in certain cases, the money intended to aid countries are harmful for that country’s well-being.
Christian Response to Third World Poverty and Injustice b) Every disciple, every authentic Christian, must be on the road: not yet arrived or perfect, but moving, striving, falling and restarting in hope, and this ethos applies to the tackling of Third World poverty and injustice. Over one billion people are living in poverty today. The gap between rich and poor is getting wider. All over the world, disparities between rich and poor, even in the wealthiest of nations is rising sharply.
Before extending aid to other countries, we should focus on our more prevalent domestic problems. Patrick Buchanan said, "The idea that we should send endless streams of tax dollars all over the world, while our own country sinks slowly in an ocean of debt is, well, ludicrous. Almost every American knows it, feels it, believes it." The topic of United States foreign policy is greatly debated, and a decision on how to handle is very hard to come by. It seems as if we are finally leaning towards less aid to foreign countries, as we try to cut wasteful spending. The American government is finally opening its eyes to the realization that all of the aid we are giving out may not be worth it. Our priority should be to help our homeless, instead of other countries' poor.
When I was growing there in secret, you knew that I was there, you saw
There are a few NGO’s that are trying to help out and some at a local level; they are providing, schooling, foster care, medical care, public distribution system supplementation, shelter and oher assistance to the displaced (Argo, 2006).
In this essay I shall explore the question of moral responsibility and free will, by looking at, and comparing, ideas that stem from a Kantian philosophical position, and those that stem from a naturalist philosophical position. I will also consider the implications that follow from each position, when considering the issue of punishment. Furthermore, I will show that although Kantian and naturalist philosophers typically differ in some aspects, such as their concept of the source of free will, they find themselves in much the same position when it comes to determining when moral responsibility is applicable. However, when we turn to applying moral philosophy to the important practical issue of punishment, the Kantian position becomes incoherent as soon as we consider the possibility that free will does not exist. Conversely, a naturalist position, particularly one of the consequentialist tradition, remains capable of answering such an important normative question, regardless of whether its notion of free will turns out to be correct or incorrect. Ultimately then, I will suggest that it is the naturalist philosopher who is in the better position to tackle the normative question of punishment, that arises in applied moral philosophy.
shelters to house all of them. They could even serve more food at the shelters
anyone who is able to aid the poor ought to donate in order to help
Thousands of books and essays about poverty, causes and possible fixes have been written for others to gain an understanding and pocket a little bit of knowledge so this can soon be fixed. There are millions of organizations in today’s world that beg for money, clothes, and food so they can be sent overseas to help a poor child in Uganda or Haiti. Helping nationwide is always a good thing to be a part of; however, there are many things that can be done in each person’s community, which is always a great place to start.
Even with all the damage that has been done, there are relief efforts for Puerto Rico. Puerto Rico’s government made a presentation of all the supplies they are going to need to help. The American Red Cross, Salvation Army, and Catholic Charities are all accepting donations for places that have been affected by the recent hurricanes. There are several more organizations working to help with relief in Puerto Rico: The Hurricane Maria Community Recovery Fund, UNICEF, One America Appeal, Habitat for Humanity, and Caritas de Puerto
In addition to spending more on the actual education and university fees, the international students also have to spend on boarding and food. Finding a place to stay that is conveniently near to the university and other places of interaction, is affordable, accepts immigrants, and suits the basic requirements - is hard, sometimes impossible. A compromise on at least one criterion of the above is required to sustain in the new country.
Ethics in Christianity According to Webster, ethics is "the science of moral duty." He further describes it as "the science of ideal human character. " The word in Greek means "dwelling" or "stall," as in a safe place to live (our word "morals" comes from the Latin word for ethics). The implication is that humans depend on right choices for security.
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
As students, we should live in the spirit of peace for the good of all human beings and for the care of creation. At this moment in history, we are saddened to see the daily suffering of a great number of people from never-ending wars, starvation, poverty, and disease. We are also concerned about the negative consequences for humanity and for all creation resulting from the degradation of some basic natural resources such as water, air and land, brought about by an economic and technological progress which does not recognize and take into account its limits.