Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Development of Christianity
Christianity through the ages
Christianity in Rome
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Development of Christianity
The Importance of Christianity in Civilization Christianity is a monotheistic religion that is based off of the teachings and resurrection of Jesus Christ (Adkins, par.1). The spread of Christianity changed many people's perspective on philosophy, the polytheistic beliefs of the Romans were challenged by the monothestic beliefs of the Hebrews. In fact, "The Christian faith that led to the Christianization of the Roman Empire in the centuries that followed the acceptance of Christianity by Emperor Constantine I in A.D. 312 arguably represents the most radical and longest lasting social and religious change that history has seen" (Schnabel, par. 1). Christianity was, at first a minor sect of the Jewish religion Judaism, because the Word (or …show more content…
Throughout history, it seems as if the Christians were often used as scapegoats for the Roman people. To illustrate, during the Roman period of crisis, in about the third Century, the persecution of Christian intensified. At the end of this period, often called the Crisis of the Third Century, the emperor that would persecute the most Christians was name Diocletian. Diocletian and his four ruling emperors decided to persecute the Christians because they wanted to unify Rome. In order to do that, all of the Romans needed to worship the same …show more content…
Although slow in it's development, Constantine's support of Christianity allowed for the religion to have some imperial support. Due to his believing to have heard from God in a dream telling him to put the first two letters of Christ's name in Greek, Chi Rio, on the shield of his soldiers. Because of this, Constantine believed to have won many battles. In 313 AD, Constantine met with the eastern emperor, Licinius, in Milan and together they issued the Edict of Milan. This allowed Christians to worship and gave back the churches that were confiscated during the Great Persecution. After Licnius and Constantine got into some conflict over the empire, Lincius reneged over the Edict of Milan, and the two went to war. After winning the war, Constantine believed even more that the Christian God was on his side and, although Constantine's Christian beliefs are often debated, this war allowed him to legalize Christianity in the empire. Because of this, Constantine built a city called Constantinople and churches built in the city for the worship of the Christian
While expanding his empire across Europe, Charlemagne did remember that he was indeed a Christian, and converted many of the tribes he conquered, to Christianity. However, when 4,500 Saxons resisted, they were slaughtered ("Charlemagne"). But, for better or for worse, by 1000 AD Christianity had spread like wildfire throughout most of Europe, and the Catholic Church, who had crowned our friend Charlemagne the Emperor, had risen to power. Meanwhile, the Seljuk Turks had taken Jerusalem and were threatening Constantinople and the Byzantine Empire (“Crusades”). Near the end of the eleventh century, Emperor Alexius wrote a letter to Pope Urban the II that called for the assistance of his fellow Christians in West (“Crusades”). And, Pope Urban, was more than happy to assemble an army for such a worthy cause, and he also hoped that it might improve the relations between the two
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
The first clear instance where Christianity is seen in Constantine's life is during his campaign against Maxentius. In the spring of 311, when Constantine was marching to Rome to battle against Maxentius, he saw a vision in the sky, a bright cross along with the words "by this sign conquer." Later that night, he had a dream in which God told him to use that sign as a safeguard to use in all of his future battles. Constantine awoke and immediately ordered his troops to inscribe the chi-rho, the sign he saw a combination of the Greek letters chi and rho, onto their shields (Constantine Converts to Christianity 312). Some historians have deemed it more appropriate to consider Constantine a patron of Christianity at this point rather than a convert as it appears that he is using it as a means to conquer and attributes his success to it rather being convicted and committed to Jesus Christ as a true Christian should (Legitimization Under Constantine). Meanwhile, at the same time that Constantine is having holy visions and dreams, Maxentius sought guidance and confirmation from pagan oracles and found a prophecy declaring the "the enemy of the Romans would parish." Emboldened by this prophecy, he left the defensive position of Rome and met Constantine at Milvian Bridge. Constantine was victorious despite having an army about a third of the size of Maxentius'. It is said that Maxentius' army became confused and scattered during the battle. Maxentius was drive...
Founder of Constantinople, Constantine claimed the great Byzantine Empire and in turn inherited the new Holy Roman Empire. With the Edict of Milan in 313, Constantine proclaimed religious tolerance of Christians throughout the empire and soon the religion spread. Constantine then transformed the city of Byzantium into the new capital of the Roman Empire, which then was known and proclaimed as Constantinople. The new capital would profit from its location being closer to the east frontier, having then the advantage of better trading, and a militarily sound location being protected on three sides by water.
At one time a common religion was a huge factor that kept Romans united. Once the right of free worship was denied Rome became an empire of raging anger. Christianity a new religion appealed to the majority of the people of the Roman Empire. The message especially appealed to the poor and the slaves; it was also something new to put their faith in. Christianity was spread like wild fire. The Roman emperors felt that Christianity was so influential that it could be a possible threat. Around 100 AD. the first persecutions of the Christians occurred. Many of the Romans had already committed to the faith of Christianity and they refused to abandon it because it was the most important part of their life. This led to many social problems as well as a decline in the patriotism that had once lived in the hearts of all Romans. The People objected to Roman politics and became independent of the government. By the time that Constantine legalized Christianity it was much too late and the Empire was too deep in disunity to recover. The decision to outlaw Christianity was a terrible decision and caused the once united empire to crumble.
The persecution of Christians that went on in the first, as well as the second century, was random and local. Nero was the emperor that started the persecution of Christians. After the Great Fire of Rome, the Christians were blamed and called arsonists, as well as causing them to receive vicious deaths in Rome. During the second century, the Christians were often just ignored. Even at the end of the 5 Good Emperors reigns, Christians still didn’t represent a large part of the Roman society.
Constantine went far beyond the Edict of Milan, which extended indulgence of Christians during the persecution. By 313 A.D., Constantine had donated the property of Lateran, where a new cathedral, the Basilica Constantiniana was soon built, to the bishop of Rome. Constantine had an arch erected in his honour at Rome after the defeat of Maxentius ascribed the victory to the “inspiration of the Divinity”. After his victory over Licinius in 324, Constantine wrote that he had come from the farthest shores of Britain as God’s chosen instrument for the suppression of impiety. Later, in a letter he proclaimed that he had come to bring peace and prosperity to all lands, with the help of God. He gave vast amounts of money from his own personal treasury to the churches of God, to help enlarge the sacred buildings and to decorate the sanctuaries. Throughout his life, Constantine ascribed his success to his conversion to Christianity and the support of the Christian
Constantine felt that the acceptance of Christianity would cause the religion to grow numerically and have greater influence in all areas of society. He also felt Christianity was the best religious choice for the people under his rule and beyond. Without the Edict of Milan, Christians would of been forced to continue secretly meeting in underground churches. Also, the pagan torture would have persisted and the confiscation and plundering of Christian churches would have still remained. Without the recognition of Christianity, the Christians would not have been able to maintain equal status with people from other religions.
Constantine’s conversion made him more tolerant of Christianity in Rome, allowing the Church to spread to other parts of his empire and to preach in public society. Constantine is praised as the emperor who made Christianity no longer anti-Roman. Had Constantine not converted and reformed Rome, the Church would have never been able to gain as much of a foothold in Rome and the West. His conversion ended the widespread persecution of Christians in the Roman Empire and greatly increased Christian power and influence in Rome. Additionally, his conversion contributed Roman law to the Catholic Heritage of the West, forming a basis of Western thought on law and justice. The time frame significant to Constantine and the Church stretches back to as early as Nero’s persecution in AD 64 all the way to after the death of Constantine in ca. AD 400, when paganism in Rome finally fell.
Constantine the Great, first Christian Emperor, originator of Constantinople, creator of the Byzantine Empire, military conqueror, and honored saint, has been labeled by many the most instrumental emperor of the Roman Empire. Constantine played a crucial role in the development of Europe during the Middle Ages, and founded Christianity as the formal religion of the Roman Empire. His dynamic yet effective predominance laid the infrastructure of European development. From his humble beginnings, to his command of the Roman Empire, to his final days, Constantine’s impact on world history and Christianity has left behind an unforgettable legacy. He was described by Eusebius as “such an emperor as all history records not.” Ware compared him to, “a watershed in the history of the Church.” Additionally, Meyendorff states, “No single human being in history has contributed to the conversion of so many to the Christian faith.” Norwich declared that “No ruler in all of history has ever more fully merited his title of ‘the Great’…Constantine has serious claim to be considered the most influential man in all of history.” Some of Constantine’s notable acts in the history of Christianity was his calling of the first Ecumenical Council at Nicaea, his institution of freedom for Christianity with the Edict of Milan, and the relocation of the capital of empire from Rome to Constantinople.
The earliest recorded text teaching Christianity has its roots buried deep within Judaism. The birth, death and resurrection of Jesus Christ, as the Messiah, created a new ideology of worship. The Messiah is the savior for all people and of all sins. Paul carried the message of the Messiah to the Gentiles. His missionary journeys and establishment of churches enabled the spreading of the message throughout the Roman Empire. Christianity grew in acceptance; those that believed in the Messiah separated and began to worship on their own. This marked the beginning of the split of Judaism and Christianity.
Christianity is now in our modern world one of the five major religions. The other major religions include Islam, Hinduism, Buddhism and Judaism from which Christianity descended. Christianity was practiced before Christ, During his life, and after his life. After Christ¹s life Christianity spread to become a main world religion.
After the Edict of Milan was established, towns went under a slow transformation. Although it continued to focus of urban life, many temples were slowly replaced by Christian buildings. The Emperor highly encouraged Christian art and architecture. Theodosius I, the last Roman Emperor, acknowledged Christianity as the state religion in 380. Art was no longer created secretly underground or hidden inside of churches; it could be displayed openly in front of the public. For the first time, several basilicas were built openly for Christian worship and inside those basilicas, paintings and mosaics of biblical stories were created to be viewed publicly. The Edict of Milan made the Roman Empire become a huge contributor to Christian art and architecture and it created an tremendous revolution in history.
As the greatest empire in the western world began to crumble one city at a time, the leader of the Roman Empire, Constantine, under pressure from external and internal sources moved the capital of Rome to Constantinople around 330 AD. The movement of the capital was after his conversion to Christianity in 312 AD, a growing religion throughout the empire despite being officially illegal. Constantine was not the devote saint that the church may speak of today, “from 312-320 Constantine was tolerant of paganism, keeping pagan gods on coins and retaining his pagan high priest title "Pontifex Maximus" in order to maintain popularity with his subjects, possibly indicating that he never understood the theology of Christianity” (Ferguson & Grupp, 1998). The first Christian Emperor claimed to have converted after a victorious battle with his brother and there are many that corroborate this story it appears highly suspicious to only promote Christian ideals and worship. Constantine was not even the Emperor that made Christianity the religion of the Roman people, but simply permitted religiou...
Early Christian persecution, 30-250 CE, was not a universal event throughout the Roman Empire, but rather sporadic and local. In 64 CE, a massive fire destroyed almost the entirety of Rome, and in order to escape blame, Emperor Nero