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Characterisics of religious fundamentalist
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The occurrence of nuclear destruction is a way to assist the return of Jesus. This end-time belief is a topic Christian fundamentalists tend to imagine for the future. Christian Fundamentalism and Nuclear Threat is an article by Charles B. Strozier and Laura Simich who conduct a study on Christian fundamentalists. The authors’ findings were to comprehend the Christians Fundamentalists nuclear war mindset and analyze how ethnic races and class have different attitudes of this end-time prophecy. A white Assembly of God congregation, an independent black Pentecostal, a self-styled “end-time” church, a Southern Baptist church, and a Bible study group were the four different churches across America used to compare and contrast their nuclear war …show more content…
Strozier and Laura Simich, aim to inform readers that Christian Fundamentalists have several nuclear end-time thinking depending on their class and race. Charles B. Strozier and Laura Simich conducted a study on a variety of Christian fundamentalists across America by attending Sunday service or Bible studies of four different churches to understand their view on nuclear war. The authors were able to collect opinions from different churches. Through this collection, they were able to establish that black Christian fundamentalists were attracted to end-time imagery and hoped for nuclear war to occur in order for Jesus to return. Contrastingly, they were able to find white and middle classed fundamentalists who stated that humans are helpless and believe the end of the world will occur far in the …show more content…
Strozier and Laura Simich’s goal of the article is to prove the Christian fundamentalist aspect of nuclear motif and how they range from different races and classes. This has been achieved by collecting opinions from different members of the church, pastors, and reverends. For example, the authors were able to collect information from a central figure among upper-class fundamentalists who said they didn’t believe in nuclear destruction. The authors’ ability to provide supporting evidence through quotes, stated by churchgoers, was a strength of their work. The quotations from various facets of fundamentalists provide reliable information to convince readers that their argument is true due to the fact they were from many fundamentalists. The various quotations supported the fact that fundamentalists had diverse views depending on where they are from and how they were raised. Moreover, the organization of this article was another strength demonstrated. First off, the article was organized into four different topics, an introduction, end-time thinking, nuclear images, and a discussion. These four areas enabled the readers to grasp a greater understanding of Christian fundamentalists until the main idea of the article is introduced. The different topics remained on its main focus and touched upon important ideas the readers needed to know making it easier to understand. These included introducing the Christian fundamentalists, describing end-time thinking, opinions of
In today’s society many countries and even citizens of the United States question the U.S. government’s decision to get in involved in nuclear warfare. These people deemed it unnecessary and state that the U.S. is a hypocrite that preaches peace, but causes destruction and death. Before and during World War II the U.S. was presented with a difficult decision on whether or not to develop and use the atomic bomb.
In the book’s introduction, Walter Rauschenbusch has written “It follows that the relation between Christianity and social crisis is one of the most pressing questions for all intelligent men who realize the power of religion, and most of all the religious leaders of the people who give direction to the forces of religion” .
Schlossberg, Herbert. Idols for Destruction: The Conflict of Christian Faith and American Culture. Weaton: Crossway, 1990.
In Charles Colson and Nancy Pearcy's essay, "Worldviews in Conflict," the authors evaluate the shifting culture context of today's society and how Christianity fits into this situation. The essay compares the differing views between Christianity and today's worldview, and informs the reader on how to engage today's culture. "Worldviews in Conflict" is a reliable source because its authors, audience, publication, and purpose make it
During the Antebellum period in America, the country’s thoughts were changing drastically. Escape from religious persecution was a key player in many minds when choosing to come to America and so it became a melting pot simmering with multiple thoughts and ideals. The European Protestants, Roman Catholics, and African American religions were forced to intermingle and the unique qualities of each were particularly useful in the establishment of personal validity (Fox 201, 202). After the American Revolution, most Republicans argued that churches, “brandished superstitious dogmas and mysteries that kept people in the dark about the rational capacities of their own minds” (Fox 159). On the flip side of this, “a few Republicans such ...
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
Shuttleworth’s analysis of the current political situation illustrates the danger of Brady’s dogmatism, proving how the media’s portrayal of polarization between religious extremists and fundamental scientists can drive a lack of compromise between each group. While it is obvious that not every person on either side of this schism is dogmatic, extremist views have caused ripple effects throughout modern society. One of the most notable areas in which dogmatism within religion had lasting implications can be found by analyzing the election. According to Christiana Forrester, a reporter for the Huffington
Religion of the protestant church was an important factor in the pre-war timeline culture. The Second great awakening, which occurred in the 19th century, greatly impacted American society. This new point of view in terms and matters of faith led northerners to cherish the theory of Christian perfection, a theory that in fact was applied to society in an attempt to eliminate social imperfection. On the other hand, southerners reacted by cherishing a faith of personal piety, which focused mainly on a reading of the Bible; however, it expressed very little concern in addressing society’s problems.1
In Stephen Prothero’s, Religious Literacy: What Every American Needs to Know and Doesn’t (New York: HarperCollins Publishers Inc., 2007), 297 we discover the average American’s lack of religious knowledge. Prothero discusses religious illiteracy in three ways. How it exists, came to be, and just how to possibly solve this problem. Today religious illiteracy is at least as pervasive as cultural illiteracy, and certainly more dangerous. Religious illiteracy is more dangerous because religion is the most volatile constituent of culture, because religion has been, in addition to one of the greatest forces for good in world history, one of the greatest forces for evil. Religion has always been a major factor in US politics and international affairs.
Christianity’s role in America has rapidly changed over the last decades. Although it is still the most popular religion in the country its power over the people has decreased significantly. However, there are still many misconceptions towards American Christianity and in order to understand the unique nature of this religiously diverse country; one must understand its history and its citizens own views on the matter.
Christian Science is an idealistic and most radical form of transcendental religiosity. The study of Christian Science teaches a feeling of understanding of God's goodness and the differences between good and evil, life and death. The purpose of this paper is to address how the study of Christian Science helps us better understand the impact of globalization in America, as well as the impact of American on globalization. This paper is important because globalization features a dominant worldview. All throughout the world people believe, study and teach different types of religious movements that impact others. People need to better understand how certain religions modify, conflict with, and impact the world. First, it will discuss the life and work of the founder, Mary Baker Eddy. Secondly, it will examine the primary rituals and religious services of the Christian Science movement. Then, it will outline the precursors and history of the religion. In the conclusion, a response will be offered to the question of how Christian Science helps us better understand the impact of globalization on America and of America on globalization.
Since its origin in 1948, North Korea has been isolated and heavily armed, with hostile relations with South Korea and Western countries. It has developed a capability to produce short- and medium-range missiles, chemical weapons, and possibly biological and nuclear weapons. In December 2002, Pyongyang lifted the freeze on its plutonium-based nuclear weapons program and expelled IAEA inspectors who had been monitoring the freeze under the Agreed Framework of October 1994. As the Bush administration was arguing its case at the United Nations for disarming Iraq, the world has been hit with alarming news of a more menacing threat: North Korea has an advanced nuclear weapons program that, U.S. officials believe, has already produced one or two nuclear bombs. As the most recent standoff with North Korea over nuclear missile-testing approaches the decompression point, the United States needs to own up to a central truth: The region of Northeast Asia will never be fully secure until the communist dictatorship of North Korea passes from the scene. After threatening to test a new, long-range missile, Pyongyang says it is willing to negotiate with "the hostile nations" opposing it. But whether the North will actually forgo its test launch is anyone's guess. North Korea first became embroiled with nuclear politics during the Korean War. Although nuclear weapons were never used in Korea, American political leaders and military commanders threatened to use nuclear weapons to end the Korean War on terms favorable to the United States. In 1958, the United States deployed nuclear weapons to South Korea for the first time, and the weapons remained there until President George Bush ordered their withdrawal in 1991. North Korean government stateme...
Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291). To be a fundamentalist is to wholly believe in the doctrine they are preaching or professing and will go to any lengths possible to have these beliefs implemented by their government , even using force or violence ( Garner, Ferdinand and Lawson, 2007, p. 149). All religions have a fundamentalist element, however, there is more of a significant conflict with Islamic fundamentalists and Christian fundamentalists. It is wrongly thought fundamentalism is exclusively linked to Islamic fundamentalist such as the jihadi group al-Qaeda nonetheless Christianity is the world's largest religion and is bond to have some fundamentalist component such as the Christian New Right in the Unites States of America (Garner, Ferdinand and Lawson, 2007, p. 150).
6. Bohdan R. Bociurkiw and John W. Strong, Religion and Atheism in the U.S.S.R. and