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First chapter of Genesis
First chapter of Genesis
First chapter of Genesis
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Christian Cosmology
Cosmology is the word given to the study of the origin and structure
of the universe.
The Christian cosmology according to the first two chapters of the
book of Genesis in the Bible says that God created the whole universe
in six days and rested on the seventh.
The account says that God created the world form ex nihilo (from
nothing):
“In the beginning God created the heavens and the earth” (Genesis 1:1)
This quote from the Bible means that God created the heavens and the
earth on the first day. God also created on the first day, light and
dark. God acknowledged this as beneficial and so God separated light
from dark to create night and day.
‘God saw that the light was good, and God brought about a division
between the light and the darkness. And God began calling the light
Day’ (Genesis 1:3-5)
On the second day God separated the earth from the sky.
‘And God went on to say: “Let an expanse come to be in between the
waters and let a dividing occur between the waters and the water.’
(Genesis 1:6-8)
Consequently, on the third day God created dry land, plants and
trees.
‘And God began calling the dry land Earth, but the bringing together
of the waters he called seas. Further God saw that it was Good. And
God went on to say: “Let the Earth cause grass to shoot forth,
vegetation bearing seed, fruit trees yielding fruit according to their
kinds, the seed of which is in it, upon the earth.” And it came to be
so. (Genesis 1: 9-13)
On the fourth day God created the sun, moon and stars.
‘And God went on to say: “Let luminaries come to be in the expanse of
the heavens to make the division between the day and the night; and
Christian Beliefs in the Origins of the World “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. ” A Description of Christian Beliefs About the Origins of The World Christians believe that God created the universe. In Chapters 1 and 2 of Genesis, we are told that God creates both the universe and everything that is in it.
“Space: They Slipped the Surly Bonds of Earth to Touch the Face of God.” Time. 10 February 1986. Web. 3 September 2010. .
Anum Munaf Dr. Caryn Voskuil PHIL-1301-83456 23 April 2017 Response Paper: Chapter 2 In Chapter two “God and the Origin of the Universe” of the book “Problems from Philosophy”, written by James Rachels and Stuart Rachels, a very interesting and contentious topic has been discussed. It is about the belief that God exists in this universe or not and this universe is created by God or it has been developed by chance. Rachels with the help of distinct types of arguments tried to prove that God exists in this world and the universe is created by some intelligent designer. At the beginning, he gave the results of recent Gallop poll and Pew Research Center polls to explain that how many people are religious and how many are non-religious.
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
The symbolic world views of how the world was created can be described through the cosmogonies of Genesis and the Laws of Manu. It is through these theories that one can learn how the universe came into existence. Many individuals consider a certain religion to be their ultimate realm of reality, and it is within religion that these symbolic world views come into play. The cosmogony of Genesis began along a sacred history of time where god created merely by speaking. In contrast, the Laws of Manu involve creation through thought. In Genesis, there is only one god and in Laws of Manu there is more than one god. Both cosmogonies have many similarities as they have many differences, yet both of them are significant in understanding and interpreting the philosophy of religion and its traditions. Although god believes that everything he created is good, I believe that the existence of god is questionable when there is so much evil in the universe.
Dante, remarking on his final vision of the "Eternal Light," says, "In its profundity I saw--ingathered / and bound by love into one single volume-- / what, in the universe, seems separate, scattered..." (Paradiso XXXIII, 85-87). Setting aside obvious colloquial, linguistic, and stylistic differences which account for the six-hundred years which separate these two authors, the above quotation bears striking resemblance to the words of another seemingly enlightened character, Father Forbes. He states, in his first conversation of length with Theron:
We are asked first to comprehend "Infinity," and then to whatever "infinity" "beholds" in not everything but "nothing," and that "nothing" itself to become the building material for "all” (1-2). Identifying the paradox, perhaps, as that which begins the Biblical account of the Creation.
Humans can never know for the certain why the universe was created or what caused it but, we can still create arguments and theories to best explain what might have created the universe. The cosmological argument is another idea to prove the existence of god. Many philosophers debate wheatear the cosmological argument is valid. The cosmological argument starts off quite simply: whatever exists must come from something else. Nothing is the source of its own existences, nothing is self-creating []. The cosmological argument states at some point, the cause and effect sequence must have a beginning. This unexpected phenomenal being is god. According to the argument, god is the initial start of the universe as we know it. Though nothing is self-creating cosmological believers say god is the only being the is self –created. Aquinas, an Italian philosopher, defended the argument and developed the five philosophical proofs for the existence of god knows as, the “Five Ways”.[]. In each “way” he describes his proof how god fills in the blanks of the unexplainable. The first way simply states that, things in motion must be put in motion by something. The second was is efficient because, nothing brings its self into existence. The third is, possibility and necessity [!]. Aqunhias’ has two more ‘ways’ but for the purpose of this essay I won’t be focusing on them heavily. These ways have started philosophers to debate and question his arguments ultimately made the cosmological argument debatable. The cosmological argument is however not a valid argument in explaining the existence of god because the conclusions do not logically follow the premises.
Both God and mortals understand the tremendous power of language and of naming. For example, at one point ". ....
"Behold, a sower went forth to sow; 4: And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6: And when the sun was up, they were scorched; and because they had no root, they withered away. 7: And some fell among thorns; and the thorns sprung up, and choked them: 8: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9: Who hath ears to hear, let him hear" (Matt. 13).
"In the beginning when God created the heavens and the Earth, the Earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, "Let there be light"; and there was light."
Christian Science is an idealistic and most radical form of transcendental religiosity. The study of Christian Science teaches a feeling of understanding of God's goodness and the differences between good and evil, life and death. The purpose of this paper is to address how the study of Christian Science helps us better understand the impact of globalization in America, as well as the impact of American on globalization. This paper is important because globalization features a dominant worldview. All throughout the world people believe, study and teach different types of religious movements that impact others. People need to better understand how certain religions modify, conflict with, and impact the world. First, it will discuss the life and work of the founder, Mary Baker Eddy. Secondly, it will examine the primary rituals and religious services of the Christian Science movement. Then, it will outline the precursors and history of the religion. In the conclusion, a response will be offered to the question of how Christian Science helps us better understand the impact of globalization on America and of America on globalization.
‘Out of the hillock the first god emerged. He was referred to as a ‘he’ for the mere sake of expediency, but he embodied both the male and female principles with himself. As a result this enabled him to create new forms all by himself without the help of another deity. By spitting and masturbating he created a pair of new gods. This new pair copulated and created another pair, who in turn created another pair. This continued until the entirety of the cosmos had come into
...a-kind, comes into being. Since we are all unique, we all have a precise and specific “imprinting protocol” which makes us human. Finding our exact “imprint” is “the mystery of the human person” (Cortez, 93). But, “the emergence of higher-level properties and complex systems with novel properties… cannot be comprehensively understood on lower-level terms alone,” affirming that what defines a physical being as being “human,” or what delineates David as a “real boy” is ultimately abstract and unknown (Cortez, 94). It is ultimately up to God.