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Medieval code of chivalry
Examples of chivalry today
A chivalry essay
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It is apparent in today’s society that the definition and application of chivalry has changed through history. During the Middle Ages, chivalry was a code of brave and courteous conduct for knights. According to this system of morals and manners, a knight was to remain faithful to God, loyal to his king, true to his lady-love, and helpful to their less fortunate kinsmen. Chivalry is still alive today but to a lesser extent than in the Middle Ages. I think chivalry will exist in the future, but only time will tell.
The legend of King Arthur and the Knights of the Round Table molded chivalrous conduct. The Knights of the Round Table possessed many aspects of chivalry, but each of them had flaws. Sir Lancelot, for example, wasn’t entirely loyal to King Arthur because of his desire for Guenevere. He remedied the situation by fighting for his king in the battle against Sir Modred. While the chivalry of the Middle Ages is thought by most to have been reserved for royalty, this was not the case. Common folk also exhibited chivalrous conduct, though in less glamorous ways.
Chivalry has greatly diminished since the Middle Ages. Respect, courtesy, and honesty have little meaning to today’s youth. There are exceptions to this. Helping the elderly, family, and friends are just a few things young people can do to resurrect chivalry. I don’t think it’s possible to be as chivalrous as the knights in the Middle Ages were because our lifestyles have changed so drastically.
As of now, the future of chivalry looks bleak. If society doesn’t change its ways soon, the quality of life and chivalrous behavior will continue to decline.
... has changed drastically. During the Middle Ages, chivalry was a code of brave and courteous conduct for knights. During the Middle Ages, the people who lived during this time use chivalry as a code of conduct .There are some forms of Chivalry today but to a smaller degree than in the Middle Ages. Some examples of chivalry today are helping the elderly, family, and friends with some activities. It’s not possible to be as chivalrous as the knights in the Middle Ages were because our lifestyles have changed. Since the beginning of the Middle Ages, chivalry has been an important part of life. Society had high expectations for knights. Knights strictly followed by these rules and were punished both physically and socially if they broke them. They had many responsibilities such as protect the church, serve their lord, protect the weak and practice courtly love(Chivalry).
There was never an authentic code of chivalry as such, yet there were qualities idealized as chivalric such as bravery. Bravery was shown through satire during the film as King Arthur and his knights would run into many things that would exemplify their bravery and they retreat or fall back. One example would be when King Arthur and his knights go through the forest and run into the knights of “Ni.” The Knights of “Ni” would back King Arthur and his knights down by using the term “Ni” and force them to find shrubbery to move forward. King Arthur and his Knights would then go get the shrubby to come back for the Knights to say they are no longer the Knights of “Ni” and that King Arthur needs to find another shrubbery. King Arthur and his knights would not knowingly use the word “it” to back the Knights of “Ni” down so they could follow on with their quest to find the Holy
Thomas Malory’s Le Morte D’arthur, T.H. White’s Once and Future King, and George Romero’s Knightriders encompass the evolution of the Arthurian tale from Malory’s time to the 1980s. Through this time many things have changed and these changes can be seen within the differences between each work. While there are many prominent differences chivalry or the knightly code is one of the main forces that tie these tales together. Malory reworks many of his sources to bring attention to the grand fellowship of Arthur’s Round Table and the chivalry that holds the knights together. Malory idealizes the power of chivalry and gives a great importance to it throughout his text. Unlike Malory, White does not idealize chivalry, but he does see the good and honorable aspects of chivalry. From Sprague Kurth’s article, “Conclusion,” it is clear to see that White gives his text an anti-war stance and shows chivalry and the controlling moral compass of Arthur’s knights. Chivalry is once again idealized in George Romero’s Knightriders the situations within the film are modernized but the emotions and illusions remain the same. T.H. White is directly referenced within the film and Malory’s idealization of the glory of chivalry can once again be seen. In my essay, I will show how chivalry is used in all the texts above as a bonding agent between all Arthurian knights. As Arthur’s knights honor and respect chivalry they remain as one cohesive group, but once they begin to abandon chivalry the Round Table begins to crumble and chaos ensues.
This code of chivalry all came from King Arthur. It all began with Arthur’s father, Uther. Uther gets a sword from the Lady of the Lake and this sword is named Excalibur. Later on in the battle among England, Merlin (the magician) grants Uther his wish in return for whatever he asked for. As for this wish, Uther slept with Egrain’s wife as he asked and impregnated her with his soon to be son, Arthur. When Arthur was born Merlin came for what he was promised, and took Arthur away with him, raising him. What Merlin did know was that Uther’s son was soon to be the new King of England. This soon to be king, Arthur, must become a knight and granted the right to be king. However; there are three examples of chivalry from the two texts, "Sir Gawain and the Green Knight" and "Morte d’Arthur" are courage, honor and to protect the queen and all women.
T.H. White's novel The Once and Future King presents a code of chivalry that outlines the expected knightly behavior of the time. This particular code stresses loyalty to one's liege, love and respect toward women, and absolute devotion to justice. At the height of Arthur's kingdom, this code was widely accepted by all. However, as Arthur's kingdom begins to decline, the code of chivalry begins to hold less importance among the people. The fall of Arthur's kingdom is directly related to the absence of the code of chivalry in the behavior of the Knights of the Round Table. Sir Lancelot betrays Arthur when he has an adulteress affair with Guenever. Sir Lancelot also disrespects women when he leaves Elaine to be with Guenever in Camelot. King Arthur himself is disloyal to justice when he allows Guenever to be rescued by Lancelot.
Today chivalry is mostly referred to in regards to how a man treats a woman. Many of this generation believe chivalry to be a synonym for courtesy. This is because the true definition has been lost over time as it was first used in the medieval times. Chivalry is the combination of qualities expected of an ideal knight, especially courage, honor, courtesy, justice, and a readiness to help the weak. So not only does it include courtesy, as we understand it today, but includes other honorable qualities. As chivalry is in reference to an ideal knight, it makes sense that we can identify this quality throughout The Green Knight and Morte D’Arthur. These texts are set in medieval times during the rule of King Arthur. Throughout The Green Knight and Morte D’Arthur chivalry is demonstrated, depicting what it
Chivalry stresses fighting ability, faithfulness, honesty, generosity, service to one’s lord, service to one’s lady and loyalty to other warriors. The first part of chivalry, which stressed fighting ability and service to one’s lord, is taken directly from comitatus. Chivalry was not always followed in Le Morte D’Arthur much alike comitatus in Beowulf. The biggest withdrawal from chivalry is done by Lancelot. Lancelot broke this social system by taking part in an affair with Guinevere, by doing this he shatters the law of service to one’s lord. It is this decision that results in other characters in the story to stride away from the rules of chivalry, and in the end bring down the society. His decision caused warriors to conspire to catch Lancelot with Guinevere, which in the end leads to Lancelot killing several knights to escape. A pattern forms where a character breaks one part of the code of chivalry in the goal of keeping another code of chivalry intact. Eventually, this results in the demise of the Arthurian society. Because of Lancelot’s failure to follow the code of chivalry, he and Arthur create a long war. A lot of confusion in the warriors results from this, much like when Arthur’s men are ordered to have Guinevere burned, yet it was a violation of chivalry to not be loyal to your lady, and also a violation not to follow an order of the king.
Chivalry began in the 12th century in the form of a knightly code of conduct,
Knights and Chivalry Chivalry was a system of ethical ideals developed among the knights of medieval Europe. Arising out of the feudalism of the period, it combined military virtues with those of Christianity, as epitomized by Arthurian legend in England and the chansons de geste of medieval France. The word chivalry is derived from the French chevalier, meaning horseman or knight. Chivalry was the code of conduct by which knights were supposedly guided. In addition to military prowess and valor and loyalty to God and the knight's feudal lord, it called for courtesy toward enemies and generosity toward the sick and oppressed, widows, and other disadvantaged people.
Chivalry was a big part of this fourteenth century and it was embodied throughout the men of king Arthurs round table. In General, Chivalry was a set of religious values and moral goals that medieval knights
The epic poem, “The Lay of the Nibelungs” (1200’s), set to practice the major pillars in the code of chivalry that the Duke of Burgundy in the 14th century eventually condensed and ascribed to the Burgundian Knights: Faith, Charity, Justice, Sagacity, Prudence, Temperance, Resolution, Truth, Liberality, Diligence, Hope, and Valor. Though values bear merit, “The Lay of the Nibelungs” teaches that true worth and longevity comes from assessing the situation and applying intellect to the code, from submitting to God, and from not cheating the system (the laws and cultural norms of the time that be).
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
In the tale, The Knight’s Tale, Chaucer made sure not to deviate away from what he saw during his time because some qualities emerged as prominent figures. The Knight’s Tale made sure to exemplify the idea of courtly love and what it truly means to be a knight who follows the code of chivalry. Some of the qualities of being chivalrous is being generous, honest, courageous, and supporting the notion of justice, which the readers can see that Chaucer understood the significance of the noble behavior and how that affected people at that time. Furthermore, the article, “The Canterbury Tales for Poetry of Students” highlighted how the noble life of the chivalry was a momentous part of the tale since the tale was “a comment on the possibilities
Chivalry dealt with loyalty honor, and service to women on and off the battle field’ (“The Medieval Period: 1066-1485” 76). The Knight in The Canterbury Tales is the perfect example of someone who follows the code of chivalry. Chaucer describes him with much admiration as “a most distinguishable man, who from the day on which he first began to ride abroad had followed chivalry, truth, honor generousness and courtesy” (Chaucer, "The Prologue." 117). While Chaucer praises the knight for ... ... middle of paper ... ...
Many tales of courtly love are also tales of chivalry. Chivalry began to develop in the eleventh and twelfth centuries, and since then, chivalric literature has existed as one of the main sites of human rights and social criticism (Wollock 266). In chivalric theory, an honorable knight gives respect to others in all matters of action and of speech (267). Chaucer describes the knight in The Canterbury Tales by saying, “He nevere yet no vileynye ne sayde / in al his lyf unto no maner wight. / He was verray, parfit gentil knyght” (Chaucer 70-72). While Chaucer’s knight is not a true example of courtly love, for Chaucer assigns the Squire that trait, he does possess the qualities of chivalry, which allow him to present a story of courtly love in his tale.