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How is Okonkwo shaped by his circumstances(chinua achebe
How is Okonkwo shaped by his circumstances(chinua achebe
Character analysis of Okonkwo in Things Fall Apart PDF
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The way certain people acknowledge certain things depend on how they are raised, their beliefs, or simply their religion. In the novel Things Fall apart by Chinua Achebe, the author demonstrates how Okonkwo, one of the greatest man in the village of Umuofia is the major reason of his downfall. How the invasion of missionaries change Umuofia completely. The novel can be interpreted differently by atheist and Christians due to their opinion on the Ibo culture, and their point of view. In the novel, religion played a major role in the Ibo community. The Ibo community believed strongly in oracles. For example, Chielo plays an important role representing the role of the priestess of the oracle of Agbala, “The oracle was called Agbala, and people …show more content…
The villagers of Umuofia are accustomed to their gods, and their beliefs. When missionaries began to invade umuofia and and their religion, things began to completely change. For instance, “The missionaries had come to Umuofia. They had built their church there, won a handful of converts and were already sending evangelists to the surrounding towns and villages” (Achebe 143). Christians would interpret this as the salvation of Umuofia, they would agree with the missionaries on trying to lead these villagers to god’s path. Although this might be true to Christians, atheist would view this as enforcing a religion upon the villagers. Christianity is said to be a religion where nothing is forced upon you, and what the missionaries are doing contradicts this statement. The missionary known as Mr. Brown expresses his opinion on the beliefs of the villagers, “He told them that they worshipped false gods, gods of wood and stone” (Achebe 145). Atheist would feel aggravated by this, Christians are not supposed to enforce the religion on people, specially offend their religion. Christians on the other hand would see this as knowledge being shared with the
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
Set in Africa in the 1890s, Chinua Achebe's ‘Things Fall Apart’ is about the tragedy of Okonkwo during the time Christian missionaries arrived and polluted the culture and traditions of many African tribes. Okonkwo is a self-made man who values culture, tradition, and, above all else, masculinity. Okonkwo’s attachment to the Igbo culture and tradition, and his own extreme emphasis on manliness, is the cause of his fall from grace and eventual death.
One of the flaws inside the Ibo culture that eventually leads to their downfall is the social system. The weaker people join the church as a way to gain acceptance. The osu, or outcasts who lived in the Ibo culture want to feel accepted and as a result, follow the Christians. “The two outcasts shaved off their hair, and soon they were the strongest adherents of the new faith” (157). These two outcasts never have the feeling of being a part of the clan. The church welcomes them. The osu cannot cut their hair, marry, or receive a title in the clan. They are “cast out like lepers” (157). The church welcomes the osu and treats them like human beings. This is where the Ibo social system is at fault. An ideal job is to be a farmer and since not everyone can afford seeds and a barn...
Firstly, the church disproves many of the Igbo superstitions ,which encourages the Igbo to break the traditions that they had followed for many years. Therefore, slowly destroying their society. For instance, when the white men who brought Christianity to the people of Umuofia speak to the clan of the village about their new religion. They request a piece of land to build their church on. The clan decides to give them a piece of land of the Evil forest and let them stay. To the clans surprise this happens ”At last the day came by which all the missionaries should have died. But they were still alive, building a new red-earth and thatch house for their teacher, Mr. Kiaga. That week they won a handful more converts.(151)”. The Evil Forest was known as a forest where people go to die, and the clan members thought that by allowing the missionaries to build their church in the evil Forest they could easily get rid of them. Since, the white men didn’t die but lived, this made the Ibo people question their own beliefs. When some of the villagers noticed that they were mislead by their gods they decide to convert to Christianity. Either because Christianity seemed stronger than the ...
Culture makes us who we are. Each individual has their own culture from their experiences in life and is developed from societal influences. The various cultures around the world influence us in different ways which we experience at least once in our lifetime. There are occasions, especially in history, where cultures clash with one another. For instance, the English colonization in Africa changed their culture. Chinua Achebe, the author of Things Fall Apart, portrayed this change in the Igbo people’s society, especially through the character Okonkwo in the village of Umuofia; the introduction of Western ideas challenged him. In the novel Things Fall Apart, the author Chinua Achebe introduces to us Okonkwo whose character’s response to the
He displays it through the conversation Mr. Brown has with Akuma, in which he “learned a good deal about the religion of the clan” and made the conclusion that “attack… would not succeed” (Achebe 181). Unlike Mr. Smith’s quick and dramatic reaction to the clan, Mr. Brown makes it his duty to interact with the tribe and understand them. Mr. Smith’s refusal to understand the Ibo culture makes him interpret all of their actions as a culture to be violent, such as the burning of the church (Achebe 191). Because of his impatience for comprehension, Mr. Smith sacrifices the harmony that could coexist between the two cultures. Mr. Brown, on the other hand, makes an effort to understand the universal themes and similarities that run through each of their religions, like the importance of an absolute deity. Despite the differences, Mr. Brown chooses to accept the culture, even though he may not agree with it. His acceptance is what truly allows the Ibo to coexist with the missionaries without conflict for a short period of time, proving that with communication, conflict can be prevented. However, the lack of communication once Mr. Smith takes over is what causes the clash between him and the Ibo because he jumps too quickly to conclusions rather than trying to understand why the Ibo do what they do. The depth of the culture that is shown through the conversation between
Chinua Achebe's Things Fall Apart is a powerful novel about the social changes that occurred when the white man first arrived on the African continent. The novel is based on a conception of humans as self-reflexive beings and a definition of culture as a set of control mechanisms. Things Fall Apart is the story of Okonkwo, an elder, in the Igbo tribe. He is a fairly successful man who earned the respect of the tribal elders. The story of Okonkwo’s fall from a respected member of the tribe to an outcast who dies in disgrace graphically dramatizes the struggle between the altruistic values of Christianity and the lust for power that motivated European colonialism in Africa and undermined the indigenous culture of a nation.
The men that come to Umuofia destroy the cultural balance of faith and religion that encompasses the native people in Africa. People in Umuofia depend strongly on the ancestors and gods in their culture. It is their tradition and their beginning, from which they govern their lives. Even the priestess that serves the god Agbala, "...was full of the power of her god, and she was greatly feared" (16). Without the stronghold of customs and traditions, only chaos exists. Peace, trust, and knowledge are thrown off when the new religion of Christianity is introduced. When the missionary explains that:
Soon after the missionaries began to teach the tribal people about the Christian faith, their tribal customs began to be questioned. This caused a sense of unrest in the village. The missionaries were trying to bring with them new ways of life, and mostly better ways of life. Mr.Achebe tries to show us that the missionaries showed people who were hurt by the beliefs of the tribe that this did not have to go on in their religion. This is one of the main reason people switched to their religion.
Planet Earth harbors seven billion independent human minds, living seven billion independent, equally complex lives. Even more impressive, each mind contains unique perspectives and opinions. With so many different minds interacting, conflict between individuals’ perspectives and opinions becomes inevitable. Unfortunately, no single perspective, held by a single mind or a group of minds, dominates as the correct perspective. In Chinua Achebe’s Things Fall Apart, the meeting of different cultures creates conflict between perspectives, in which both parties assume righteousness but neither is entirely correct. Though Okonkwo may draw a readers’ sympathy for his role as the tragic hero, the author’s sympathy sits with Obierika, who is positioned between the missionaries and Okonkwo as the most humane balance of the two cultures.
Although establishing schools appears to be a good influence, Achebe shows how schools strip a society of its culture. Mr. Brown, the first white missionary in Umuofia, builds a school for the children. He convinces parents to send their children to school by arguing, “If Umuofia failed to send her children to the school, strangers would come from other places to rule them” (156). Mr. Brown’s ironic reasoning displays the negative result of religion. If the Christian missionaries did not intrude in the first place, there would be no need to protect Ibo people from more intruders trying to interfere with their culture. A similar type of irony is mentioned when Mr. Brown’s school start to become popular. The people begin to think, “Mr. Brown’s school produced quick results. A few months in it were enough to make one a court messenger or even a court clerk” (156). Prior to the missionaries’ arrival, Ibo society had no need for schools to give better jobs. When the missionaries bring their government to Umuofia, schools trick people into falling for the new system and forgetting about their old social structure and culture. Achebe uses these ironic occurrences to display how religion may seemingly positively influence a society, but in reality pillages the Ibo people’s original culture.
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
The Ibo people had a very different religious lifestyle and culture. They believed in many gods; they were a polytheistic tribe. The Ibo supreme god was Chukwu, and the people believe "he made all the world and the other gods" (Achebe 179). They believed that everything has a spirit and that ancestral spirits called the "egwugwu" kept the law. The Ibo...
Religious accusations which serve as catalysts for conflict help to develop an accurate portrayal of imperialism and Ibo culture. In Things Fall Apart, the missionaries assertively state “Your gods are not alive and cannot do you any harm” (Achebe 146). This quotation shows the imperialists accusing the gods the Ibo people believe in and worship of being false gods that are idols. These gods cannot harm them and do not pose any threats. Also, in Achebe’s interview, “An African Voice,” he says “You have leaders who see nothing wrong in inciting religious conflict. It’s all simply to retain power” (Achebe, pars. 9-10). Achebe says that it’s all about staying in control and sustaining (political) power. He additionally implies that there are leaders who see nothing (morally) wrong ...
Throughout history, there have been many instances of people struggling to identify and cope with change and tradition, and this is no different in Chinua Achebe’s Things Fall Apart. Through most of the novel, Okonkwo, his family, and the villagers all experience this struggle. As the missionaries continue to live in the Evil Forest, they repeatedly gain village converts as a result of the Igbo beliefs constantly being proven inaccurate. Okonkwo’s son, Nwoye, converts because of confusion in what his people believe, and Okonkwo changes drastically as a person because of the missionaries’ arrival and actions.