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The political system of china
The political system of china
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China is the world’s second largest economic power, one of five permanent members of the United Nations Security Council and the only communist party-led state in the G-20 grouping of major economies. China’s communist party dominates state and society in China and is committed to maintaining a permanent monopoly on power, and is intolerant of those who question its right to rule. The Chinese Communist Party (CCP or Party) has been in power in China for 63 years, dating back to 1949 by means of a civil war victory over the forces of Chiang Kai-shek’s Nationalists. The Party’s 82.6 million members constitute approximately 6% of China’s population of 1.34 billion. Any Chinese citizen over the age of 18 who is willing to accept and abide by the Party’s constitution and polices, which include a requirement that Party members be atheists, can apply for Party membership. The Party is heavily male, with female members making up less than a quarter of the total. Party members are considered prestigious, although not to the degree that it was in earlier eras (Lawrence& Martin, 2013). The cou...
Throughout, 1900- 1950 there were a number of changes and continuities in China. From the fall of the dynasties to the rise of the Communist Party, these changes shaped China’s government and society. Although, many political changes were made multiple continuities were held constant such as, consistent rebellions and the lack of democracy.
Mao Zedong was born December 26, 1893 and lived until September 9 in 1976 when he died in Beijing China. Mao Zedong died from the Motor neuron disease. Mao Zedong was born into a peasant family in the place Shoshanna near Hunan. During the years of 1928 throughout 1931. Mao Zedong and others that worked with Mao Zedong established armies in the hinterlands and created the Red Army which was known as the most feared “army” in china during the time of the revolution.
Osborne, Evan. "China's First Liberal." Independent Review 16.4 (2012): 533+. Academic OneFile. Web. 4 Apr. 2014.
Gus Lee, who was born in San Francisco in 1946, a pace about his childhood. He wrote a novel named China Boy in 1991 and did a great job in describing a boy who was grow up in San Francisco and the hardships that the little Chinese boy experienced. Based on the history, the push factors that brought the Chinese to America are unemployment, poverty, famine, overpopulation, and political persecution. In another way, the pull factors are the United States has plenty of work opportunities, the idea of the gold mountain, steamboat ads and the illusion of equality. Gus Lee describes Kai Ting as a representative Chinese boy and growing up in the United Sates, and how he overcomes the difficulties that he faced in the United States. The novel shows
Ever since the establishment of the People’s Republic of China, the legitimacy of the revolution of which it was built upon has perennially been in question. For example, in a 1999 issue of the International Herald Tribune, a prestigious scholar claimed that all of China’s tragedies are ‘sustained by a mistaken belief in the correctness of the 1949 revolution’ and that the future progress of China depends on the recognition that the revolution was a failure. However, the CCP government was certainly not perfect and its most significant failures were its political failures such as the Anti-rightist movement and the Cultural Revolution and also economic failures such as the great leap forward. Millions of peoples were falsely accused and persecuted during the political movements of the Mao period as the CCP focused on class struggle instead of economic development during the period and tens of Millions of peoples died due to starvation as there were widespread food shortages during the great leap forward movement.
For many outsiders, it might be easy to assume that all Chinese value communism, or that communism is the only thing to define Chinese politics by. However, when we watched “Born Under the Red Flag”, we could see that the Chinese views on communism are less black and white, and a little more complicated than one might think. Communism has played a big role as the main political system of China throughout its history, but not all Chinese have liked communism, just as not all have been against it. In the documentary “Born Under the Red Flag”, we can really see the reception of Communism in China, and how many have been split between those who oppose it and those who fight for it. During the rule of Chairman Mao Zedong, many of the youth became part of the infamous Red Guards, who used very violent and aggressive means to impose the teachings of Mao Zedong and communism on any person who was against it. These youth were so dedicated to Chairman Mao that they would go very far in enforcing his rule. Years later great numbers of youth in China were taking a different stance on communism, and marched in Tiananmen Square during the protests of 1989, wanting democracy instead of communism. Unfortunately this became a massacre, as the government would not give into the demands of the youth. Communism is certainly something one can come to associate China with, but even with that it can be hard to make assumptions that apply to all. To think that communism was a horrible oppressive system that did nothing but hurt the Chinese people is not completely accurate, as many loved the teachings of Communism and thought highly of Mao Zedong. But it is also not accurate to say that all Chinese people embraced communism, as it is clear that many opposed it. So the true thoughts of the Chinese on Communism, largely could depend on which Chinese person you ask, as many throughout the years
The Communist Party of China (CCP), in power since 1950, is not famous for its tolerance of those who do not agree with its ideology and opinion. People must adhere to the Party’s legislation, and face consequences (the severity of which is debated) if they resist or rebel. One way the CCP controls members is through religion. Although the government encourages almost cult-like devotion to the Party, it allows its constituents to participate in certain major international religions. One religion that is illegal to participate in under Chinese law is the spiritual practice of Falun Gong. A new movement, the Falun Gong grew quickly in China and globally, and was officially banned in 1999. The CCP claims the Falun Gong is evil, and should be destroyed humanely to save China. However, the Falun Gong is peaceful, and the Chinese government is the institution that tortures, jails, and abuses its citizens if they are practitioners of the religion. The international response calls for the halting of these immoral actions, but China still claims that it is destroying an evil institution. The simple fact China denies its members freedom of religion violates the Universal Declaration of Human Rights, which China has signed, but the violence against its people if they adhere to Falun Gong beliefs is a gross abuse of its power. Although China bans many religions, there is special emphasis on the Falun Gong, and many wonder why. One highly possible reason is that the growth, international reach, and popularity of the Falun Gong threatens the universal power the CCP holds in China, weakening the government, and therefore leading to the destruction of the threat: the Falun Gong.
Everyday people in China are suffering from their government. From being wrongly accused to being executed for petty crimes. In a country where you cannot speak your opinions, talk poorly about government officials, speak about Chinese communist failures, or even browse the internet freely. China has kept its citizens in the void. One example is the great firewall of china, which sensors most social media and other sites. This essay will go into some individual stories of the Chinese government's unfair social injustices towards its people.
The late 19th century and the beginning of the early 20th century marks a critical turning point in Chinese history. The high pressures of western imperialism and regenerated peasant revolutions caused a sudden shift in the Chinese social order. The fear of western imperialism caused a demand for modernization, self-strengthening, and defense. Sons of the traditional landlord-bureaucratic lost confidence in Confucian values and traditional institutions; this elite class was too weak to withhold foreign invasion. The sons of the gentry, soon became the most important contributors to the revolution that would rise up against the Confucius bureaucrats intellectuals. The new revolutionaries visioned not only a fortified, modern China with a powerful defense system, but also a unified country. One without “class struggle” or the unfair socio-economic differences between the impoverished masses and higher social classes. To achieve this new political vision, the Chinese Communist Party (CCP) was formed in 1921 but not with ease.
Confucianism and democracy are two very complex concepts and the relation between them is a subject many scholars have discussed. In this essay, it will be shown what kind of relationship is more appropriate between these two ideas. It will be divided in two parts: the first part will take a look at the compatibility question of Confucianism and democracy and I will attempt to show how these two ideas are not contradictory and how Confucianism actually helps strengthen the concept of democracy. In the second part, I will discuss how such a relationship can work in practice by addressing the different institutional proposals of a democracy with Confucian characteristics to try and figure out which proposal is the most appropriate and why.
Communism is a system of government, a political ideology that rejects private ownership and promotes a classless, stateless society based on common ownership of all property and the means of production, where by all work is shared and all proceeds are commonly owned. Communism is practised in China, North Korea, Vietnam, Laos and Cuba. However most of the world’s communist governments have been disbanded since the end of World War II. Soon after the Japanese surrendered at the end of World War II, Communist forces began a war against the Kuomintang in China. The Communists gradually gained control of the country and on the 1st October, 1949, Mao Zedong announced the victory of the Communist party and the establishment of the People's Republic of China. China has been ruled by the Communist party ever since.
The Tang Dynasty (618 -907 A.D), also known as China’s glorious revelation, was a time of major change both politically and economically in the Chinese Empire. During this time period, trade became greater than ever. The military power strengthened. The population also increased during this time period from fifty million to eighty million in just two centuries with its large population base, the dynasty was able to raise professional and conscripted armies of hundreds of thousands of troops to contend with nomadic powers in dominating Inter Asia. The Tang also has a strong influence on its neighboring states such as Korea (which was at the time made if of three kingdoms) and Japan. During this time period the Silk Road expanded and trade
Dressed in the drab military uniform that symbolized the revolutionary government of Communist China, Mao Zedong's body still looked powerful, like an giant rock in a gushing river. An enormous red flag draped his coffin, like a red sail unfurled on a Chinese junk, illustrating the dualism of traditional China and the present Communist China that typified Mao. 1 A river of people flowed past while he lay in state during the second week of September 1976. Workers, peasants, soldiers and students, united in grief; brought together by Mao, the helmsman of modern China. 2 He had assembled a revolutionary government using traditional Chinese ideals of filial piety, harmony, and order. Mao's cult of personality, party purges, and political policies reflect Mao's esteem of these traditional Chinese ideals and history.
Furthermore, the Cultural Revolution remains one of the most censored and unclear topics in China, indicating that the movement was much more impactful on the CCP’s political strategy than perhaps they would hope to admit. Simultaneously, the Cultural Revolution may also be diminishing in resonance over time, as many young people are simply unaware of the movement occurring at all, or not fully aware of its implications in Chinese
Whyte, M. K., (2010) ‘Do Chinese citizens want the government to do more to promote equality?’ In Gries, P. H., and Rosen, S., eds. 2010. Chinese Politics - State, society and the market. (Routledge, London and New York).