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Expository essay on life in Nigeria
The impact of military in Nigeria politics
The impact of military in Nigeria politics
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War and violence have always existed in human history. Nigeria is one of the countries which has witnessed numerous potholes of political violence and religious or political war that have significantly affected the sensibility of every individual across the globe. Nigeria recorded over 200,000 cases of death in the last two decades caused by political and religious wars or violence (Eke & Sylvia 2014, 44, 47). Chimamanda Ngozi Adichie’s The Thing Around Your Neck, a collection of short stories, focuses on a generation of Nigerians whose lives have been damaged by violence and wars. Adichie explores the lives and experiences of Nigerian women in particular, who deal with displacement and loneliness, and who try to survive the tragedy of violence.
The unnamed narrator indicates that the story is not about her but it is about her brother Nnamabia. The brother being they key character creates an impression that men are seen as more prominent and have more authority than women in Nigeria’s society. She, on the other hand, seems to be invisible, as if she is just her brother’s shadow. In Nigerian families, a son is more favored than a daughter too. Therefore, Nnamabia enjoys his parents’ adoration and favoritism. However, since there is no limitations or punishments to Nnamabia’s actions, he was involved in multiple criminal activities. Still, the family forgives him and provides him with support and safety instead of punishing
The narrator went through so much violence, pain, loss and trauma in Nigeria that it was safer for her to leave. The process was humiliating since she has to beg someone else to believe her story; a white foreigner who does not understand her way of life in Nigeria. However, guilt eats her up when she recognizes that the only way to prove her anguish is to use her child’s loss to earn a visa. The mother built her identity by being “Ugonna’s mother,” (Adichie 140), and wants to keep this identity even after his death. The mother, unlike the father, puts family and love first, rather than losing a crucial part of herself in a hunt for the American
During the author’s life in New York and Oberlin College, he understood that people who have not experienced being in a war do not understand what the chaos of a war does to a human being. And once the western media started sensationalizing the violence in Sierra Leone without any human context, people started relating Sierra Leone to civil war, madness and amputations only as that was all that was spoken about. So he wrote this book out o...
Several encounters shape how the author sees migrants and increase his disagreement with the ideals he learned in the academy. As he tries to help a mother looking for his son, the idea of a humanized man evokes. He understands that people care for the migrants and he feels identified with the woman’s attitude, as he has seen it in his
I was in the grips of genocide, and there was nothing I could do. Operation No Living Thing was put into full effect (Savage 33). The R.U.F., however, was not alone in servicing children as their own messengers of evil, the military group countering their acts of violence also had children fighting their battles. A Long Way Gone and The Bite of the Mango are eye-opening books because they give people all over the world a glimpse into the horrors kids in Africa face on a daily basis. However different Mariatu Kamara and Ishmael Beah’s experiences were regarding their journeys and disabilities, they both exhibited the same extraordinary resilience in the end to better themselves, create futures they could be proud of, and make the best of what the war left them.
... Georgia further strengths Aminata's characteristics during the time that they are together. In the later period of Aminata's life where Aminata had taken the role of mother by given birth to two child, Aminata cares for her children just as how her mother figures once care for her. Aminata had lose her children for two time, she never get to be a mother for a long period of time, since she spends only ten month with her son Mamadu and spend three years with her daughter May. In the period which they are together, Aminata's love toward her child acts as a support that allows her to stay strong in hardship, and her wish of creating a joyful life for her children increase her desire to be free from slavery. The mother hood is an important theme in the Book of Negroes, and is portrayed in the book through Aminata's mother figures and Aminata herself toward her children.
The theme that has been attached to this story is directly relevant to it as depicted by the anonymous letters which the main character is busy writing secretly based on gossip and distributing them to the different houses. Considering that people have an impression of her being a good woman who is quiet and peaceful, it becomes completely unbecoming that she instead engages in very abnormal behavior. What makes it even more terrible is the fact that she uses gossip as the premise for her to propagate her hate messages not only in a single household but across the many different households in the estate where she stays.
Familial influence can have a great impact on a protagonists’ life decisions and future, whether it be a lack of paternal guidance or cultural expectations. This can be seen in the life of Yunior, the protagonist in Junot Diaz’s Drown. Yunior immigrated to the USA from the Dominican Republic when he was little shortly after, his dad left the family and went to live with another woman. This lead to Yunior’s mom becoming a single mother and the breadwinner of the house. The focus of this essay will be on the chapter in the book called “Drown”. In the chapter Yunior remembers his adolescence with his friend Beto and their life in their Dominican dominated neighborhood. The chapter showcases the financial struggles of Yunior and his family along
...ed by the ancient symbol of fear, conveys the child's panic. The mother's approach is a source of terror for the child, written as if it is a horror movie, suspense created with the footsteps, the physical embodiment of fear, the doorknob turns. His terror as 'he tries to run' but 'her large hands hold him fast' is indicative of his powerless plight. The phrase, 'She loves him...' reiterates that this act signifies entrapment as there is no reciprocation of the ‘love’. It is ironic that her love is deemed 'the frightening fact'. Clearly this form of love will destroy his innocence, his freedom to think for himself, his ability to achieve emotional fulfilment. We sense the overpowering, suffocating nature of this form of love, but also the nature of American cultural imperialism, which is similarly stifling to the development of national identity and fulfilment.
Chinua Achebe was an influential Nigerian author during the 1900’s who was credited with his three essays which have been fused together into the book “Home and Exile”. In his stories he discusses things such as his own Igbo people, the problems with colonialization, the strength that stories can have and many more topics. A big part of his essays are on his thoughts of colonialism, the impact it has had on his home of Nigeria, and how stories written by others either helped justify colonialism or rejected it. Chinua argues that stories have their own power to fight, and while stories themselves do not have the ability to directly fight colonialism; they do, however with their power of words, stories can motivate and encourage people to stand up against colonialism. In proving this thesis to be a true statement, I will be providing evidence of the how, why and the extent to which stories can fight colonialism.
The war was worsened by the wealthy minerals in the ground and the influence of the mineral was strengthened by the fear and displacement the war caused. The intertwining of these two destructive forces is seen in the story Salima is told by a man who bought her. In this he tells of a man who stuffed”...the coltan into his mouth to keep the soldiers from stealing his hard work, and they split his belly open with a machete”(31). Not only does this story show the harsh conditions the men are exposed to in war, but also it further demonstrates the hold coltan has on the minds of those who live in the Congo. The want for coltan leads to the destruction of the community and individual identities of those involved as it perpetuates a cycle of war that damages men, induces violence against women, and ultimately creates a cycle of lost identity.
...at shocked me through all these articles is how there weren’t a single positive story about Nigeria. I had to get to the third page before I found something that was “kind of positive” about Nigeria. These definitely illustrate what the speaker was saying about single stories. Also 8 out of 10 stories where related to Boko haram. Therefore it won’t be a surprise for me to hear that people believe that Boko haram is the daily cup of tea. I didn’t really found anything that was directly related to the chapter because most of the stories were about BOKO haram crisis. The only thing that I found related to the chapter was how the Biafra war that has opposed the three major’s ethnics groups: Yoruba, Igbo and Hausas is still reflecting on the actual Nigerian crisis. In the north were these crisis are occurring, only certain ethnic groups or religious groups are attacked.
In the short story ‘growing my hair again’, the author explains how women in the African traditions are held captive by the traditional culture and their struggles to trying to break away them using the main character Nneka. In Nigeria as well as in the other parts of Africa, culture was and still is given a lot of emphasizes especially when it comes to the traditional practices and beliefs. The culture however vary from one community to the other and ranges from the rights of passage, religious beliefs to other religious practices such as offering sacrifices and the role of women in the community .Nneka was married to a rich man in traditional Nigerian community and as in other areas, women had a role of being submissive to their husbands
The narrator humbly tell us that she is a typical rural black American women who live on subsistence farming but she rejected the traditional gender role by having a masculine
As wise John Berger once said,“Never again shall a single story be told as though it were the only one”. A “single story” is the story of a culture that we learn from stereotypes and conspiracies developed throughout time in our society. In “Things Fall Apart”, Chinua Achebe defies the single story of African culture while still tying their native language in to show the importance between a physical differentiation of culture, and the similarities with morals and values they have in common. Through gender roles and proverbs used in the language of this book, we have a cultural insight of Nigeria through a new set of eyes given to us by Achebe that detures us from the single stories that we were taught to by our society.
Nigeria has a rich culture stemming from the many civilizations that inhabited the land. In the novel Thing Fall Apart, Chinua Achebe brings light on to the great Igbo people, a society Nigeria hosted for centuries. The tale follows a man named Okonkwo as he tries to make amends for his father 's failures and a name for himself within his village. This path leads Okonkwo to become reckless and unreasonable. Through this, readers are exposed to the village’s judicial system, revealing that the clan’s laws based off sexism, superstitious nature, and deep religious ties.
Buchi Emecheta's The Joys of Motherhood as an African Feminist Text. Upon my first reading of Buchi Emecheta's The Joys of Motherhood, I immediately rejoiced--in this novel, I had finally encountered an account of a female protagonist in colonial and postcolonial African life. In my hands rested a work that gave names and voices to the silent, forgotten mothers and co-wives of novels by male African writers such as Chinua Achebe. Emecheta, I felt, provided a much-needed glimpse into the world of the African woman, a world harsher than that of the African male because women are doubly marginalized.