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The role of woman in literature
The role of woman in literature
Role Of Women In English Literature
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“Gender matters. Men and women experience the world differently. Gender colors the way we experience the world. But we can change that” (Adichie). Prominent novelist, Chidinma Ngozi Adichie, in her speech, “We should all be Feminists,” describes the effects of gender expectations and the equalities of the sexes in the West African culture. Adichie’s purpose is to evaluate, and compare how males and females are raised and treated differently based off traditional beliefs. Using a humorous and captivating tone, Adichie effectively informs the viewers of how her life experiences has affected her understanding of gender equality. During the speech, Adichie starts first by introducing herself as a “happy, humble feminist who believes in the social, …show more content…
Although Adichie recounts some life experiences with a humorous tone, it is obvious to the viewers that some African women actually understand the issue on a deeper, emotional level. This is because they grew up in similar environments or think about gender equality on a daily basis. For example, she gives advice using “we” in order to encourage unity and verify that society should accept the changes. “We teach girls shame. ‘Close your legs. Cover yourself.’ We make them feel as though being born female they’re already guilty of something” (Adichie). Although Adichie’s speech was purposeful for the defense of women in western Africa, she uses “we” not only to relate to her audience, but also to show that men and women are equally guilty. Society and culture teaches men that they are more important than women are, which is not true. For instance, she narrates a time when she went out with a male friend, and the waiter greeted her friend, whilst ignoring her. “Each time they ignore me, I feel invisible. I feel upset. I want to tell them that I am just as human as the man that I am just worthy of acknowledgement” (Adichie). Her emotional appeal from her tone captivates the attention of the audience around the room. However, to get her point across, She reassures the audience that she is a strong woman who is comfortable and true to herself. “I have chosen to no longer …show more content…
With tone, style, and diction, she was able to captivate her audience into becoming feminists whether male or females. Although, she stood for the upliftment of both males and females, her life experiences aided more toward female gender issues. Adichie points out that the full humanity of women is not part of the culture; therefore, it must be incorporated into the West African culture. “Feminist: a man or a woman who says, “Yes, there’s a problem with gender as it is today, and we must fix it, we must do better”
In conclusion, women around the globe have come a long way. Societies across the world are recognizing that women are valuable and important to societies. Unfortunately, there are still many societies across the world that wants to keep women down. The women of these societies should not be abandoned and forgotten because they are across the globe. Women from the other countries need to remember how far they have been able to come and reach out to support the oppressed women. As Dr. Martin Luther King would say, “Injustice anywhere is a threat to justice everywhere.”
The United States is known for having diversity. This is what makes America, America. Those people being from a different country struggle to make a life here and accustom to daily life here in the United States. In Chimamanda Ngozi Adichie's Americanah, a novel in which we see microaggression, intersectionality, diasposa space, and literary motifs take place, we see racism and how it affects the lives of black immigrants and in her perspective female immigrants in today's American society. Chimamamda Ngozi Adichie helps us understand how these roles take place and how it affects in modern society. In Chimamanda Ngozi Adichie's Americanah novel, she lets us see how it is to be a strong black female immigrant and how race and gender
human race of the 20th century is birth control. It’s because birth control has increased women’s rights by
Clenora Hudson-Weems, founder of Africana womanist theory, defines Africana womanism as “an ideology created and designed for all women of African descent. It is grounded in African culture, and therefore, it necessarily focuses on the unique experiences, struggles, needs and desires of Africana women” (Hudson-Weems, 2007). Finding the existing philosophies dealing with women’s issues lacking, Hudson-Weems sought out a new perspective that would reflect the unique experience of Africana women. This paper explores the formation of Africana womanism and how it departs from traditional feminist theory. While Africana womanism claims to better meet the needs of Africana women than traditional feminism, there are a number of fundamental deficiencies in that theory as well. This paper will focus specifically on Black feminism in examining this failings.
The writings of women in West Africa are similar to the writings of men in reaction to the distorting images and representation projected by the imperial colonial masters. Authors like Chinua Achebe and others wrote to tell the African man’s story by an African in order to set ‘the record straight.’ In doing this, they bring to the fore their own bias and stereotypes about women in the society. Their writings were replete with the ‘African way’ of treating women – objects, properties, and expendable (Boyce Davies 1994). While women like Flora Nwapa and other earlier writers told the African woman story without an appearance of opposition to the male hegemony, “male literary critics have tended to marginalize women’s writing and to dismiss foundational
The Feminist Movement begin in the in 1848 spearheaded by the Seneca Fall Convention (Smith & Hamon, 2012). Feminism is the reaction to many year of oppression by a male dominated society. In the Feminist Movement women like Susan B. Anthony and Elizabeth Canton Stanton desired rights, opportunities, and the identity that women deserved (Smith & Hamon, 2012). Osmond and Thorne (1993) stated that Feminist respond by expressing their desire to “develop knowledge that will further social change, knowledge that will help confront and end subordination of women as it related to the pattern of subordination based on social class, race, ethnicity, age, and sexual orientation” (p. 592). The “first wave” of the Feminist Movement
...action with others… especially men. This supplies final substantiation of the authors' argument, that women continue to be oppressed by their male-dominated societies. It is a bold undertaking for women to ally and promote a world movement to abandon sexist traditions. Although I have never lived in a third world or non-Westernized country, I have studied the conditions women suffer as "inferior" to men. In National Geographic and various courses I have taken, these terrible conditions are depicted in full color. Gender inequality is a terrible trait of our global society, and unfortunately, a trait that might not be ready to change. In America we see gender bias towards women in voters' unwillingness to elect more females into high office, and while this is not nearly as severe as the rest of the world, it indicates the lingering practice of gender inequality.
After the overwhelming success of the talk, such as having millions of views on YouTube and being featured in the song “Flawless” by Beyoncé, she decided to publish the speech into an expanded essay named “We Should All Be Feminists.” In this essay, Adichie talks about her life and encounters with sexism from a young age, especially her introduction to the word “feminist” occurring at fourteen. She is having a normal day, playing and arguing with her friend Okoloma, until he “harmlessly” quips, “You know, you’re a feminist’” (8), which in Nigeria, is not a compliment. She also spends a third of the essay addressing the fact that all negativity towards gender inequality has the same root: unwavering tradition.
Gloria Anzaldúa writes in her essay ‘Speaking in Tongues: A Letter To 3rd World Women’s Writers’ that the “woman of colour is invisible both in the white male mainstream world and in the white women’s feminist word”. Anzaldúa refers to the other International feminist writers and thinkers as her “dear Hermanas”; it speaks to other International feminists thinkers as a collective branch of sisters, fighting the male patriarchy and female racism. Anzaldúa does not advocate for women of colour to stay complacent in the name of preserving the sanctity of the Feminism with a capital F. Instead her essay makes clear that “we cannot allow ourselves to be tokenized”, and as a result should use writing, in and out of academia to make ‘our’ points heard. Anzaldúa is an International Feminist, specifically as she refers to it, as a 3rd World feminist despite living and writing in the US. She is an International Feminist as she is writing in a language that is not her native Spanish. Similarly, bell hooks advocates too for what Anzaldúa is emphasising. hooks states that it is with contradiction that “white females have structured a woman’s liberation movement that is racist and excludes many non-white women” but insists that this contradiction should not “lead any woman to ignore feminist issues”. Both hooks and Anzaldúa are agreed in the continuous marginalisation of non-white female voice in Western feminism, but insist that non-white feminists must “re-appropriate the term “feminism” to focus on […] the authentic sense of the term”. What we can take from this then, is that the relationship between Western Feminism and International Feminism is virtually non-existent due to the rampant diminishing of non-white female voices and the
Jamaica Kincaid’s “Girl” shows in society how a woman should be placed and what it means to be a woman. A women doesn’t question her partner, instead she is subservient to him. A woman’s duties include staying at home taking care of the children and cooking; while the man works and brings home the money. A feministic approach to Kincaid’s “Girl” points to the idea of the stereotypes that women can only be what they do in the home, they should only be pure and virtuous, and their main focus should be satisfying their husband.
In the novel “Things Fall Apart” by Achebe which was written in order to respond to the stereotype of Africa by Joseph Conrad in his text “Heart of Darkness” it viewed women as powerless, second-class citizens and were irrelevant to the
Racism and sexism thinly veiled by xenophobia in America, Adichie portrays these two factors in society. Generally by putting her main character through a consistent stream of seemingly routine events involving one or even both of the factors. Often times she deals with micro-aggressions about her hair, which does not fit the American standard of beauty and elegance. Often showing how people are quick to assume that she is unintelligent simply by her skin and her accent. Often times Adichie portrays Ifemelu as the object of criticism and envy. Ifemelu is merely struggling to survive in a new environment. An environment that by all accounts constantly attempts to tear her down, her psyche and emotional stability constantly suffering damage.
Chimamanda Ngozi Adichie is a Nigerian author who has received numerous awards and distinctions. Her main argument is that everyone should be a feminist not because of our gender, but because it is what is right. Adichie has been featured in Beyonce’s song, “Flawless”, spreading awareness to the idea of feminism. “We Should All Be Feminists” is a book about her experiences in Nigeria, where men are more powerful than women. The intended audience of the passage is each and every person residing in heavily patriarchal societies. Hesr thesis is “we should all be feminists”.
Throughout history, there have been constant power struggles between men and women, placing the male population at a higher position than the female. Therefore, in this patriarchal system women have always been discriminated against simply due to the fact that they are women. Their rights to vote, to be educated and essentially being treated equally with men was taken away from them and they were viewed as weak members of society whose successes depend on men. However, this has not prevented them from fighting for what they believe in and the rights they are entitled to. On the contrary, it has motivated them to try even harder and gain these basic societal rights through determination and unity. In Mariama Bâ’s book, “So Long a Letter”, the
Renowned British actress and activist for the feminist movement, Emma Watson, in her speech to the United Nations, “HeForShe,” argues that gender discrimination is a plague to human civilization. Watson’s purpose is to sway the audience that gender inequality has to come to an end, with the support of men and women as advocates for egalitarianism. Additionally, she enlightens the audience that the problem originated from political affairs, the economy, and social disparity. Watson creates a compassionate tone in order to convey men, specifically those who negatively perceived feminism or did not think that feminist issues affected them. Nevertheless, Watson’s speech is ineffectively persuasive due to the poor description she formulated