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Chicano culture history
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Title: Preserving the church tied to Chicano movement General Purpose: To inform Specific Purpose: To have my audience learn about the importance of the Church of Epiphany INTRODUCTION I. Old buildings should not be destroyed. A. Old buildings have intrinsic values, meaning it has essential values contributing to a culture. B. Old buildings are reminders of a city’s culture and complexity. II. Today, I want to tell you about why it is important to preserve an old building related with the Chicano culture. CORE STATEMENT I. Specifically, I would like to present to you about different reasons why the Church of Epiphany, tied to L.A’s Chicano movement, should be preserved according to the article that I have read. BODY I. The first reason …show more content…
is that the church has many intrinsic values. A. The Church of Epiphany is L.A.’s oldest continually used Episcopal church. 1. The church has stood at the corner of Sichel and Altura streets since 1886. 2.
The church has held multiple religious services, weddings, community meetings and events. B. Church of Epiphany has been through a period of great transformation 1. In the middle of the 20th century, it still held firm when Lincoln Heights evolved from white professional enclave into an important Mexican immigrant community. 2. Lincoln Heights is the oldest neighborhood in Los Angeles, California. II. The second reason is that the church is an important center of local Chicano history. A. Many famous speakers have given speeches or held campaigns in this church. 1. Cesar Chavez, the famous farm labor leader, gave his speeches at the church. 2. Robert F. Kennedy, the former American senator’s presidential campaigns were gathered in its halls. B. The church was a reliable place for activists to gather. 1. It was in this church that they helped plan the 1968 East L.A. high school walkouts which was about the unequal education opportunities. 2. They also helped with the 1970 Chicano Moratorium anti-Vietnam War protest. III. The third reason is that the church still serves as an important community site. A. The church offers many community programs. 1. The church provides SAT
tutoring. 2. The church provides a food bank and important health services. B. The church also offers entertaining programs. 1. The church offers summer art programs. 2. The church also holds dance classes. CONCLUSION I. The Church of Epiphany must be preserved and restored to keep its values. A. According to Father Tom Carey, the church’s vicar, landmarks are important because they remind us of who we are, who demanded the country’s rights, and who we are as a nation. B. The church is still part of a living history.
Although the history of Haslett Community Church may not be as long and storied as other churches, it is nevertheless a rich history. The roots of our community church began to grow on March 23, 1954 when several persons met at the home of Conrad and Rose Haney to discuss the need for a new church in Haslett. An open meeting was held at the Township Hall on March 31, 1954 to plan for a church. At that meeting, forty-nine people elected a steering committee and planned for services. One month and two days later on April 25, 1954, and one week after Easter, one hundred forty five people attended the first worship service and Sunday school above the old Township Hall and fire station on the northeast corner of Haslett and Okemos Roads. For the first year or so, guest ministers provided most of the sermons. Occasionally there would be a fire call and the siren would blow, interrupting the service. This always delighted the young children.
Introduction to Chicano Studies or Chicano Studies 1A is an introductory course at UC Santa Barbara on the historical development of Chicano people that covers topics ranging from the Aztec Society to the contemporary Latino Generation. The class includes a lecture, with 500 students, and is taught by Professor Mario T. Garcia. It is held on Tuesdays and Thursdays from 2:00 to 3:15 PM in Isla Vista Theater 1. There is also a mandatory section which is taught by a teacher’s assistant. The section is 50 minutes long, and in my case led by Sarah Latanyshyn on Friday afternoons in Girvetz Hall.
...buildings they make. Those walls hold stories that are unique and they cannot be repeated. Taking care of those buildings helps humans to preserve the lives and stories of the people who lived in them earlier.
On page 277, what does the author say about gender issues within the Chicano Movement? Notably, on page 277 Vigil states that “When Chicanas began to raise the issue of gender inequities, some movement activists responded by arguing that feminist concerns diverted attention from the ‘real’ issues of racism and class exploitation.” Furthermore, I believe that racism and class exploitation are equally as important in acknowledgment as is feminism exploitation because women in the media are constantly being exploited for their sexuality. Further, Vigil also states “Chicano intellectuals ‘interpreted the condition of Mexican men and women to be synonymous; gender was irrelevant in determining life experience and power’” (277). In all honesty,
Are you tired of the stereotypical lies about Hispanics? Well I’m here to clear that up. Not all Hispanics are Mexican or Immigrants like society has told you. Not every Hispanic is a poor, Spanish speaking Immigrant. Society does not know who you are, unless they know recognize your language, origin, and culture accurately!
Spirituality was very important to the residents of Seneca Village. Three churches were built in the Village along with three cemeteries. Not much is known about the first church, the African Union Methodist Church, which is believed to be founded in 1837. It contained a school in its ba...
Armando Rendon in his landmark 1970 wrote the book I am a Chicano. This book is about how activist in the Chicano movement pointed to an empty monolog of the word Chicano. Chicano means an activist. Chicanos describes themselves it was a form of self-affirmation; it reflected the consciousness that their experiences. Chicanos means, nations, histories, and cultures. This book talks about how Mexican American also used the term of Chicano to describe them, and usually in a lighthearted way, or as a term of endearment. In a text it talks how Chicanos haven’t forgotten their Mexican origins, and how they become a unique community. The book talks about how Mexican American community’s long-suffering history of racism and discrimination, disenfranchisement, and economic exploitation in the United States. The
Did you know America is a nation built on immigrants? (Schwartz,2017). Immigration is a very popular topic right now and it's important to talk about it. Keeping innocent people out of our country based on fear is not right. Immigrants and terrorists are two different words, but some people may believe it is one. It is not right to keep immigrants out of our country based on religion, gender, or ethnicity. My reasons are immigrants are in need of help, we need to stick to our values, and they make a contribution to America. As you keep reading you will understand why.
A significant part in being Chicano is embracing your roots and fighting for your rights. Chicano culture was at its peak in the 60’s and 70’s when Chicanos were exhausted of being oppressed. Chicanos young and old, decided that it was time to take a stand by not only expressing their feelings but their pride. This inspired the rise in Chicano art coming out at that time as well as a bunch of sayings going around like “Brown pride” and “We didn’t cross the border, the border crossed us”. Most of my mom’s side identify as Chicano, especially the ones that were growing up at that time. They appreciate the movement, the art, and the lifestyle. In fact, I know that at least one of my tias participated in the school walkouts for Chicano rights. When I’m at a family party, I still notice that Chicano pride even in my older cousins who were born years after the peak. I understand that to some, Chicanos are perceived as cholos. There are some but not all, but all the older ones do show off their pride as I’ve seen.
When things go downhill in your life, you tend to only focus on what you’re going through and completely ignore the fact that many others could be going through the same exact thing. It’s not easy to accept that other people are feeling the same pain as you. Something goes wrong, it’s like the end of the world for you. That was me at the age of 9.
Again we would see the celebration of Dia De Los Muertos. In the 1970s, Self Help helped encourage the art that participated. It helped bring to community together and create large ensemble of art, parades, and festivals revolving around in the Chicano community.
In conclusion, I believe that every place has one building that either makes or breaks the area in which it is located. I believe that my city has areas where some buildings bring the area down. As a resident of Saginaw I didn’t really want to bring the negative to this paper, I’d rather bring the positive buildings to my paper. I hate the negativity the world has on Saginaw. But what they fail to realize is every place has a downfall, and the rise of Saginaw is on its way!
The Chicano history is a history of transformation based on conquest and struggle under a racial hierarchy. The Anglo-Americans’ intentions of creation of this racial foundation and segregating culture was to justify their act of assigning socio-economic functions to Mexican-Americans, limiting them to a cycle of exploitation and poverty. The meaning behind the contradiction of double aims was identified in El Plan de Santa Barbara’s manifesto and Menchaca’s Recovering History, which emphasized the neglect and distortion of Mexican-American history as a political act by Anglo-Americans to generate a negative, inferior image of these minorities, in comparison to their progressive “American” culture. This ultimately kept the two cultures unreconciled,
The history of Pentecostalism is widely disputed amongst historians; some believe that Pentecostalism began with Jesus’ disciple’s baptism in the Holy Spirit at the first Pentecost, while other historians argue that the religion itself dates as recent as the early ninety’s. In the historiographical essay, “Assessing the Roots of Pentecostalism,” Randall J. Stephens claims that the Pentecostal movement started in 1901 and the famous 1906 Los Angeles revival on Azusa Street helped the religion grow to currently contain approximately 420 million followers. The followers, being mostly lower and middle-class groups who were “multi-ethnic and often challenged racial norms” (Wilma Wells Davies 2), of the revival were unhappy...
As I headed out for my adventure I drove to a church in Capitol Hill. This church’s name is Mount Zion Baptist Church. This church is different then the one I usually attend because it is Baptist. Many African Americans choose this church to worship at. I usually attend a church that is non-denominational. The church I regularly go to has ties with a sister church in Hawaii so the church here is strongly influenced by Hawaiian culture. This means that there are a lot of people who are Hawaiian or of Asian descent. So being in a church with people of African American descent was a bit different for me.