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Chaucer the wife of bath analysis
Chaucer the wife of bath analysis
Critically analyse the character of The Wife of Bath by Geoffrey Chaucer
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Chaucer's The Wife of Bath
Chaucer’s character, the Wife of Bath, grabs the reader’s attention immediately as she sets the stage for giving an account of her beliefs on love and life: “Housbondes at chirche dore I have had five.” Because of her blunt honesty at the very beginning of her Prologue, the reader senses that the Wife of Bath feels no shame and carries no regrets about her many marriages. This is confirmed when the Wife proclaims, “Of whiche I have piked out the beste.” She displays two attitudes throughout the piece: living life to the fullest and loving to gossip about her past.
We see this first attitude as the Wife looks back on her life and says, “But Lord Crist, whan that it remembreth me / Upon my youthe and on my jolitee, / It tikleth me aboute myn herte roote – / Unto this day it dooth myn herte boote / That I have had my world as in my time.”
The Wife expresses joy over the life she has lived and seems completely satisfied with all that took place. Much of the history she entrusts to her fellow pilgrims details her sexual drive. Her sexual appetite represents her great desire for vivid living. The Wife is not bitter about any of her marriages. Even when the husbands seemed bothered by the fact that she acted like the man in the relationships in that she was demanding, controlling and sexually dominant, she did not mind. She actually reveled in the fact that she had complete control in four of her five marriages. This sexual appetite parallels her attitude of enjoyment and pleasure in life. Instead of feeling shameful about her overactive sex drive, she simply said, “God bade us for to wexe and mulitplye.” She does not feel disgraced by her actions; instead, she sees herself as simply following God’s orders. Additionally, she feels that her sexual appetite is sanctioned by God because, “He saide that to be wedded is no sinne: / Bet is to be wedded than to brinne.” Because she is married, she is allowed to pursue her desires to their full force and feel no shame because she is not burning with a forbidden passion for a man that is not her husband.
The second attitude expressed is that of a love for gossiping about herself.
This might seem ironic coming from a man in this period, but it is not so ironic when one looks at the Canterbury Tales and acknowledges it as a fine work of parody. Chaucer attacks other traditions vigorously, a good example of which is his discussion of corruption in the church . His critical look at the standards for women which are especially enforced by the church add humor to the tale of the Wife of Bath while also making a political statement. Chaucer prepares the reader for the tale with his brief description of the wife in the Prologue. She is a skilled cloth-maker and devoted Christian pilgrim trips as well as several other shrines in different countries. The irony comes in when Chaucer adds that she is a gap-toothed woman in scarlet red leggings, who has been married five times. This description does not sum up with the image of a hard working, devoted Christian woman according to the doctrine of the church. Chaucer's physical description is important because it makes the Wife of Bath more acknowledged ; she reeks of feminine
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The image of the woman in the Wife of Bath’s Prologue is depicted by Chaucer to be “barley wheat” in a town and civilization lusting for whole white wheat or virginity (Chaucer 1711). The woman has married many men and in doing so forgotten the true value of the Christian faith and now believes worldly influence can overpower the scriptures of the Bible, “can you show in plain words that Almighty God forbade us marriage? Or where did he command virginity?” (Chaucer 1709). Jackie Shead analyzes the prologue and states, “it begins by manipulating authoritative texts--a pre-emptive strike to justify the Wife's marital history and her single-minded pursuit of self-gratification” (Shead). The possibility of the Wife of B...
The poem “The Wife's Lament” the wife is face with being thrown into exile and he urges for he old life where her and her husband can lived in happiness. He journey come about when her husband, who is the Lord, exiles her. His family came between the two of them and inevitable caused their separation, although it isn’t clear in the poem what was the exact event that caused her banishment. The wife is then forced to relocate to the woods and there she spend her days pondering on a life of happiness with her husband. She talks about her husbands feeling towards the situation,saying ”Then I learned my Lord was like myslef”(Wife's Lament 18). She says this about her husband because they both feel betray...
In The Wife of Bath Prologue, Dame Alison discusses how a successful relationship between a man and woman is one where the woman is in control. She uses her experiences to defend her views. A woman who has been married five times, Alison clearly endorses herself as being a woman of sexual desires, and in doing this she also makes a defense for women like herself. She disputes the notion that marriage is inferior to chastity by giving examples from the Bible. She cites King Solomon who had numerous wives and was not condemned for his behavior so why should she. She also quotes St. Paul’s statement that it is better to have passion while married, “It’s no sin to be married, he said, / For if you’re burning, better to be wed” (50-51). She does not throw out virginity, but rather argues, “A woman may be counseled to be pure, / But to counsel and commandment aren’...
In Geoffrey Chaucer's The Canterbury Tales, The Wife of Bath is a strong woman who loudly states her opinions about the antifeminist sentiments popular at the time. Chaucer, however, frequently discredits her arguments by making them unfounded and generally compromising her character. This brings into question Chaucer's political intent with the Wife of Bath. Is he supportive of her views, or is he making a mockery of woman who challenge the patriarchal society and its restriction and mistrust of women? The Wife's comedic character, frequent misquoting of authorities, marital infidelity, and her (as well as Chaucer's) own antifeminist sentiments weaken the argument that Chaucer supported of the Wife's opinions.
In Geoffrey Chaucer’s The Canterbury Tales, an eclectic mix of people gathers together at Tabard Inn to begin a pilgrimage to Canterbury. In the General Prologue, the readers are introduced to each of these characters. Among the pilgrims are the provocative Wife of Bath and the meek Pardoner. These two characters both demonstrate sexuality, in very different ways. Chaucer uses the Wife and the Pardoner to examine sexuality in the medieval period.
Throughout the ages, the story of the original sin is used to explain the struggles of women and why they are inferior to man. Eve “took of [the forbidden tree’s] fruit and ate” (Genesis 3:6), and as punishment, God made it so “[her husband] shall rule over her” (3:16). As an important text during the lifetime of the characters who tell the collection of stories that compose the Canterbury Tales, most of the pilgrims were familiar with this scripture and believed that the Bible’s word was law. For that reason, the popular belief of the time was that women were inferior to their male counterparts. However, a couple of characters in the tales challenge this viewpoint and show that women were also capable of making their own choices. As the pilgrims struggle with the issue of where women belong, their view of Eve in the story of original sin is altered as well. From mild indifference to intimate involvement, each pilgrim has a different attachment to the story of the Eve, and their views on women in society are reflected in their connection to the story.
The Wife of Bath, with the energy of her vernacular and the voraciousness of her sexual appetite, is one of the most vividly developed characters of 'The Canterbury Tales'. At 856 lines her prologue, or 'preambulacioun' as the Summoner calls it, is the longest of any of the pilgrims, and matches the General Prologue but for a few lines. Evidently Chaucer is infatuated with Alisoun, as he plays satirically with both gender and class issues through the Wife's robust rhetoric. Scholars and students alike have continued this obsession with her, and as a consequence Chaucer's larger than life widow has been subject to centuries of scrutiny. Indeed, she is in the vast minority amongst the Canterbury bound pilgrims; apart from the in-vogue Prioress she is the only female - though she appears in no way daunted by the apparent inequality in numbers. It seems almost a crime to examine masculinity in her prologue and tale, but as I hope to show, there is much to learn both about the Wife and about Chaucer from this male presence.
The investigation into whether or not Geoffrey Chaucer was ahead of his time in terms of his views on feminism has been up for debate for hundreds of years. The Wife of Bath’s Prologue is just one solitary
In the prologue, the Wife of Bath shows herself as an authority in marriage, as she has been married five times. She attempts to prove herself to be experienced by using quotes from Scripture, such as her quote about Jesus only going to one wedding at Cana...
Women have the ability to get what they want, when they want it. Chaucer portrays the Wife of bath as the dominant person in her marriages. She looks at men as her trinkets to be used and played with. She moves from one man to another, always looking for more. The Wife of Bath is a control freak, wanting to have sex when she desires it and with whom she desires.
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