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Social commentary on the Canterbury tales
Insight into canterbury tales
The wife of bath's gender roles
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Marriage to many people is known as a sacred tradition, but it’s been shown that not everyone uses it to display their love. In The Canterbury Tales by Geoffrey Chaucer, the role of The Wife of Bath characterizes a woman’s perception of marriage and the roles that are adopted by both the males and females in society. The concept of the idealistic marriage where men are to go out and provide while women stay home, cook, and care to the needs of her husband and children. The literary components incorporated throughout the tale such as, satire, repetition and allusions, create a larger platform for understanding to help influence an opinion of the character and challenge people’s perception on how marriage should be regarded. Dominance within relationships can …show more content…
Chaucer confidently uses allusions to aid The Wife of Bath in proving her points on marriage and monogamy by referencing God and his teachings in the bible. The Wife of Bath, being the manipulative woman that she is, ironically found many ways to cling on to her purity in the eyes of God. Being known to be promiscuous she uses the line “Be fruitful and multiply” (Chaucer 28). This refers to a popular line in the bible that regards how people are to live life fully and to live and procreate, for this is God’s way. She uses this to her advantage as an excuse to having multiple husbands. God never gave a set number on how many spouses a man or a woman may have. She feels that this is her free pass to do what she wants with whom she wants when it comes to sex. She mostly uses biblical allusions to cement her ideals about marriage and prove to people that if God thinks what she does is alright then it must be perfectly fine. The Wife of Bath lusts for the attention of men and craves for them to be single so it is easier for
or it could be that she feels that the lord is only after one thing.
marriage. She was to do just as he said, without so much as uttering a
The wife of baths tale is a very lusty and boisterous women. She sees absolutely nothing wrong with having five different husbands. She feels as though her marriages are just giving her more experience. She obeys the bibles words by “going forth and multiplying” after each husbands passing. She feels as though the sexual organs are “made for both pleasure and functional purposes” and she is willing to have sex whenever her man wishes to. She doesn’t think sex is just for procreation.
The claim presented in “The Wife of Bath’s Tale” argues that a woman who is free to make her own decisions will reward her husband with a happy marriage. The first hint of the concept of women being dominant begins when the knight is faced with death for raping a woman. Typically this is an automatic death sentence in the kingdom, but the Queen changed the King’s mind so she was put in power over the knight’s life. As stated in the book “he granted him his life on the spot,/and gave him to the queen, completely at her will,/to choose whether she would save or destroy him” (Page 339, lines 40-43). Already at this point the idea of the women having dominion over men is being hinted at, where she has complete control even over his life. In order to save his life the knight was told by the Queen to find what all women want in life, a great...
In The Wife of Bath Prologue, Dame Alison discusses how a successful relationship between a man and woman is one where the woman is in control. She uses her experiences to defend her views. A woman who has been married five times, Alison clearly endorses herself as being a woman of sexual desires, and in doing this she also makes a defense for women like herself. She disputes the notion that marriage is inferior to chastity by giving examples from the Bible. She cites King Solomon who had numerous wives and was not condemned for his behavior so why should she. She also quotes St. Paul’s statement that it is better to have passion while married, “It’s no sin to be married, he said, / For if you’re burning, better to be wed” (50-51). She does not throw out virginity, but rather argues, “A woman may be counseled to be pure, / But to counsel and commandment aren’...
sense of loyalty leads to her simultaneous violation and observance to the duty of women
"That is why God gave them up to disgraceful sexual appetites, for both their females changed the natural use of themselves into one contrary nature and likewise even the males left the natural use of the female and became violently inflamed in their lust toward one another, males with males, working what is obscene and receiving in themselves the full recompense, which was due for their error." (Romans 1:26-27)
Chaucer’s The Canterbury Tales, demonstrate many different attitudes and perceptions towards marriage. Some of these ideas are very traditional, such as that illustrated in the Franklin’s Tale. On the other hand, other tales present a liberal view, such as the marriages portrayed in the Miller’s and The Wife of Bath’s tales. While several of these tales are rather comical, they do indeed depict the attitudes towards marriage at that time in history. D.W. Robertson, Jr. calls marriage "the solution to the problem of love, the force which directs the will which is in turn the source of moral action" (Robertson, 88). "Marriage in Chaucer’s time meant a union between spirit and flesh and was thus part of the marriage between Christ and the Church" (Bennett, 113). The Canterbury Tales show many abuses of this sacred bond, as will be discussed below.
In "The Wife of Bath" one of the first issues the speaker, Alison, addresses' is the idea of double standards. As she begins the prologue she lays the groundwork for her story by defending one's right to marry as often as they are able. While people often believe that it is immoral for a woman to marry more than once, Alison discusses the idea that she should be free to marry as many times as she wishes and that others should hold their judgment (Hieatt & Hieatt, 183, line 34). She claims that she has never heard the specific number of marriages allowed by the bible defined. She sites Solomon as a biblical standard saying that he had many wives and no doubt received pleasure from all of them (183-184, lines 35-45). Within this example Alison claims that it is acceptable not only for her to marry as often as she wishes, but also to receive phys...
From the book of Proverbs, we are also told that God designed marriage and sex not only as a means for bringing children into this world, but also as God's appointed means for a man to find pleasure in his wife. In the New Testament, we are told that Jesus attended a wedding in Cana of Galilee and miraculously provided wine when their supplies were exhausted. The Apostle Paul also had a great deal to say about the covenant that God ordained between man and woman. Paul assumed that elders and deacons would be married and have bare children. Paul also encouraged younger widows to marry and he claimed the right as an apostle to lead a wife.
The short stories “Souls Belated” and “The Yellow Wallpaper” have in common ‘Marriage’ as main theme. However, the marriage is treated quite differently in both short stories. In "Souls Belated", Lydia chooses to take control of her destiny, to deviate from conventions and to choose what is good for her. She is the strongest character of the couple. Whereas, in "The Yellow Wallpaper", the name of the main character who is also the narrator of the story is not known. She is identified as being John’s wife. This woman, contrary to Lydia in "Souls Belated" is completely locked up in her marriage. This essay will first describe and compare the characters of Lydia and John's wife in the context of marriage, and then it will look at how marriage is described, treated and experienced by couples in these two short stories.
White, Annie "Feminism or Anti-Feminism: Images of Women in Chaucer's 'The Wife of Bath,'" 20 Jan. 2001.
Women have the ability to get what they want, when they want it. Chaucer portrays the Wife of bath as the dominant person in her marriages. She looks at men as her trinkets to be used and played with. She moves from one man to another, always looking for more. The Wife of Bath is a control freak, wanting to have sex when she desires it and with whom she desires.
In The Canterbury Tales, during the prologue of The Wife of Bath, Chaucer reuses many ideas and old clichés from an anti-feminist and sexist tradition of literature that prospered throughout the Middle Ages (Lynch 2). Jack Lynch also believes that Chaucer made fun of tradition during the Middle Ages by “putting them in the mouth of a singularly headstrong woman” (Lynch 2). Chaucer went on to borrow philosophical thoughts and ideals in his poems from an Italian philosopher named Boethius, as well as Dante and Petrarch (Judith 2). Even though Chaucer borrowed many ideas, his best work was done purely by himself (Judith
In conclusion, the metaphor of marriage used throughout the Bible to illustrate the relationship between God and His people and the institution of human marriage. Marriage is a covenant and you must not break it because it is like breaking God’s covenant. One should love each other like Christ love us. God joined the two people together as one flesh therefore divorce is unacceptable.