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Essay on christian education
Significance of Christian education
Significance of Christian education
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In Warren W. Wiersbe’s book 50 People Every Christian Should Know Wiersbe says that “Perhaps one of the highest compliments anyone could pay a preacher would be to say that he preaches like Spurgeon.” Spurgeon is well respected for his powerful, moving, and God honoring sermons that he preached. Spurgeon is also known for the Church he had in London. When Charles Spurgeon would preach to people he would be called a many-sided individual. (Wiersbe141) This could mean Spurgeon was very practical from different aspects. That one man may understand Spurgeon for the reason that Spurgeon never attended a theology school, and God used Spurgeon so why can’t God use that man. While another man many learn better from the example of Spurgeon’s marriage with his wife, and how it was a Godly relationship. Charles Spurgeon was very well known for the churches he pastored, the sermons he preached, and also the effect he had on the future generations he was teaching, whether it was good or bad. Charles H. Spurgeon was a wonderful pastor. Spurgeon started pastoring in 1851, one year after his conversion. Spurgeon saw a growth in his church that started with forty people then grew into four hundred people. Even though Spurgeon was never ordained he was able to be effective in church involvement and church growth. (Heritage5) In April 1854, Spurgeon accepted the call to pastor New Park Street Chapel in London where Benjamin Keach, John Gill and John Rippon had previously ministered. When the congregation moved to a larger facility in 1861, it was renamed Metropolitan Baptist Tabernacle. When he [Spurgeon] became pastor, the congregation had 232 members. By the end of his pastorate 38 years later, that number had increased to 5,311. Altogether, 14,4... ... middle of paper ... ...ns, but we can all be faithful, as he was, in preaching the Gospel of Jesus Christ.” (Wiersbe148) Works Cited Wiersbe, Warren W. 50 People Every Christian Should Know: Learning from Spiritual Giants of the Faith. Grand Rapids, MI: Baker, 2009. Print. Wax, Trevin. "The Gospel Coalition." Trevin Wax Spurgeon the Drinker The Rest of the Story Comments. N.p., 06 Dec. 2006. Web. 10 Apr. 2014. Spurgeon, Charles H. C. H. Spurgeon Autobiography: Volume 1: The Early Years 1834-1859. Edinburgh: Banner of Truth Trust, 1962. Print. Spurgeon, Charles H. C. H. Spurgeon Autobiography: Volume 2: The Fall Harvest 1860-1892. Edinburgh: Banner of Truth Trust, 1962. Print. Fullerton, W. Y. Charles Haddon Spurgeon; a Biography. Chicago: Moody, 1966. Print. Our Baptist Heritage: The Lives of 32 Outstanding Bible-believing Baptists. Springfield, MO: Baptist Bible Tribune, 2000. Print.
"Luke." Serendipity Bible for Groups: New International Version. 3rd ed. Ed. Lyman Coleman. Grand Rapids, Michigan: Zondervan Publishing House, 1998. 1416-1474.
“The National Archive of the UK HO 42/31/16,” June 6, 1794. The National Archives, Kew.
Born in Wright City, Missouri, June 21, 1892, he was educated at Elmhurst College, Elmhurst, Illinois; Eden Theological Seminary, Webster Groves, Missouri; and Yale Divinity School. In 1915 he was ordained in the ministry of the Evangelical Synod of North America and made pastor of the Bethel Evangelical Church of Detroit. He held that post until 1928, at which time he joined the faculty of the Union Theological Seminary, New York City, where he taught for 30 years. At the time of his retirement (1960) he held a chair of ethics and theology; he also served as dean (1950-55) and vice president (1955-60). After retiring he continued at Union as a lecturer.
Webber, Christopher. Welcome to the Episcopal Church: An Introduction to Its History, Faith, and Worship. Harrisburg, PA: Morehouse Pub., 1999. Print.
Foundation. Trans. Aubrey de Selincourt. Intro. R.M. Ogilvie. Preface and Additional Material by S.P. Oakley. London: Penguin Books, 2003.
Fielding, Henry. Tom Jones. 1749. Ed. John Bender and Simon Stern. New York: Oxford, 1996.
John MacArthur is a well-known and sometimes controversial pastor that holds a strong conservative viewpoint of the Scriptures. As a graduate of Talbot Theological Seminary, MacArthur’s ministry has covered a wide spectrum of Christian fields including pastor, author and radio host. MacArthur currently serves as the Pastor of Grace Community Church in Sunny Valley, California. For over 45 years his pastoral ministry at Grace Community Church has given evidence of a deep abiding love for the exposition of the Scriptures. Beyond his role as pastor, MacArthur serves as the president of the Master’s College and Seminary, which functions to train men to work in various areas of Christian ministry. As a successful author, MacArthur continues to write many books ranging from culturally and theological relevant issues to New Testament expositional commentaries and study guides. Macarthur also serves as the lead teacher of Grace to You, an everyday radio and television ministry, which centers on verse by verse exposition of Scripture. MacArthur is not known for shying away from controversial topics that Christianity struggles with. He seeks to use scripture to help modern Christians think through these topics.
In Walter B. Shurden’s The Baptist Identity, he looks at four of the core elements, or freedoms, that shape and mold Baptist theology and their identity. The four core concepts he explores in his book are Bible freedom, soul freedom, church freedom, and religious freedom. While looking at these four values, he examines how they mold and shape the Baptist identity and how they came to be. The origin to each of these values in the Baptist tradition is addressed as well as their benefits and draw backs. He explains their purpose and necessity in the Baptist denomination and how it effects the denomination as a whole.
Tijs, A 2011, ‘Washington To Release New Single Holy Moses’, Undercover, 3 August, viewed 11 April 2014, http://www.undercover.fm/news/15552-washington-to-release-new-single-holy-moses
At the young age of eighteen, King was named a Baptist minister and became assistant minister at his father’s church. After receiving his bachelors degree from Morehouse, King entered the Crozer Theological Seminary in Chester, Pennsylvania. He was one of six blacks in a student body of one hundred. King ...
Ann Charters. Boston: Bedford/St. Martin’s, a 2011 book. 1629 - 1631. Print. The.
After Fr. Dixon got permission to practice Christianity and perform catholic masses he attracted some Christians
Holinshed R. Historie of Scotland (2nd Ed. Chronicles of England, Scotland and Ireland 1587) "Historie of Scotland"
The Baptist Bible Fellowship International has done great things throughout the many years of its existence. The reason for the group’s success has been through missions, evangelism, Bible Colleges, and church planting. In the 1950’s the World Baptist Fellowship ruled the Baptist scene. During the era of the WBF there was a conflict that arose as J. Frank Norris attempted to overthrow G.B. Vick’s presidency at his Bible College. Norris desired to be president of the college that Vick established. Norris attempted to push Vick out by spreading rumors and causing dissension regarding Vick’s character among the students that attended the college. Jeffery D. Lavoie writes in, Segregation and the Baptist Bible Fellowship, that G.B. Vick aided a “movement” for a new fellowship after being removed from his presidency by J. Frank Norris. When about one hundred pastors decided leave the WBF and start a new fellowship. With the leadership of Vick and the other pastors, a brand new fellowship called the Baptist Bible Fellowship was created in May 1950 (Lavoie 2). The WBF was the most prominent fellowship among Baptist pastors, and slowly after the BBF was formed, the WBF faded away. To this day is still existing and running as a missions agency.
Mead, Loren B. The Once and Future Church Reinventing the Congregation for a New Mission Frontier . The Alban Institute, Inc., 1991. Kindle eBook file.