Character Analysis Of Stephen Kumalo In Cry, The Beloved Country

CHARACTER ANALYSIS

Stephen Kumalo

Stephen Kumalo is the hero and good compass of Cry, the Beloved Country. He is a calm, humble man, with an in number confidence in God and an unmistakable feeling of good and bad. An Anglican minister, Kumalo tends to his parishioners and directs the humble church of the town he calls home. By town norms, Kumalo and his wife are working class, living in a house with a few rooms. They battle, be that as it may, to spare cash for their child's educating and for another stove. Kumalo is not impeccable, and he infrequently ejects in outrage and tells lies. Appealing to God, be that as it may, spares him from allurement, and he generally apologizes when he talks unjustifiably.

As the novel starts, Kumalo embraces

Jarvis does but rather experience a political change an ethical one—he is not intrigued, for instance, by John Kumalo's discourse before the strike at the mines. When he comes back to Ndotsheni, in any case, he strives to improve things for the populace of the town. He gives milk to the youthful youngsters and masterminds to have a dam fabricated to inundate the dirt better. Also, he contracts a rural master to instruct the ranchers to safeguard the dirt. When he experiences a second disaster—the demise of his wife—he comforts himself via completing his wife's wish that he fabricate another church for the group. Jarvis' endeavors oblige individual penances, as it expenses him both cash and the appreciation of a considerable lot of his associates. It is clear, on the other hand, that he has made a firm duty to the villagers, and, however he is a man of few words, he conveys what needs be flawlessly through his

He manages both Kumalo and us through Johannesburg, clarifying the political and financial challenges that the dark populace confronts and giving sagacious analysis on both blacks and whites. He helps Kumalo with extraordinary affectability, attempting to extra him torment when he can and orchestrating time for him to rest. When all is said in done, he sets aside a few minutes in Johannesburg tolerable.

Of the considerable number of characters in the novel, Msimangu has the clearest comprehension of South Africa's treacheries, and he serves as Paton's mouthpiece in proposing an answer: Christian affection. As indicated by Msimangu, white South Africans persecute the blacks in light of the fact that they fear their numbers and their energy. Msimangu trusts that just benevolent affection can counter this apprehension. Msimangu's own particular magnanimity is attested at the novel's nearby, when he gives his common belonging to Kumalo and joins a religious