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Richard the 3rd essay
Richard the 3rd essays
Richard the third character and characterization
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Hidden in the shadows, flitting from window to wall to door and beyond, monsters creep into the world and turn it inside-out and upside-down. As can be seen in Richard III by William Shakespeare, the monster exists as a corporeal and analytical creature that has a tendency to hide from the general population. Richard, the Duke of Gloucester, is arguably the most prominent and alluring monster in the book. Despite his deformities—the bent spine, unbalanced shuffle, and shrunken arm—Richard manages to overcome his perceived bodily hindrances by using his mind to play different roles. This suggests that it might not be an unfinished body that makes him monstrous, but rather a duplicitous mind. Richard’s case clarifies the common notion that monsters …show more content…
In actuality, his mind overpowers his self. Because he firmly holds on to the belief that he “cannot prove a lover” without offering any proof that he really is incapable of wooing “a wanton ambling nymph,” Richard chooses “to prove a villain” (Shakespeare 6). His mind constantly rejects optimism and instead thrusts him back into the darkness where he can protect himself from disappointment. By doing so, Richard’s body becomes a canvas upon which his mind can paint any identity. Richard plays the concerned, supportive brother to an imprisoned Clarence, a good-hearted, loyal citizen in front of Brackenbury, and a drooling lover in front of Lady Anne. In reality, however, neither of these personas come even remotely close to the truth of his identity. By hiding behind these facades as well as expressing evil intentions and a strong connection to the dark side, Richard finds himself capable of being someone amazing. But that someone is not him. He revels in being able to “seem a saint…when mostly…play[ing] the devil,” and thus gains an identity through his villainous and monstrous ideas (36) Every physical action he takes can be traced back to its origin in the mind as a carefully crafted piece of his overall plan to ascend the …show more content…
Clearly she has not withdrawn her previous view of him as a “lump of foul deformity,” and he has not forced her to love him, so his physical deformities do not curtail him from being a lover (14). It must then be the mind that draws her to him since their conversation is but a titillating and “keen encounter of…[their] wits” (16). Richard realizes, if even for a moment, that he has probably “mistake[n]…[his] person all this while” and that his malformation can be overcome
...ive for Richard’s manipulation in different ways, reflecting the values of their respective zeitgeists, and Looking for Richard emphasizes that there is no fear of divine retribution in the modern context, but the impact of their immoral behavior on their individual identity.
To explore connections between texts is to heighten understanding of humanity’s progressing values and the underlying relevant themes that continue to engage societies regardless of context. William Shakespeare’s King Richard III (1592) (RIII) and Al Pacino’s docudrama Looking for Richard (1996) (LFR) demonstrate how opinion is created through comparative study, both explore the struggle for power within differing contexts to determine the duplicity of humanity. Ultimately, despite the divergent eras of composition and textual form, these connections expose the relevant social commentaries of their composers, highlighting innately human values, which remain constant.
The undeniable pursuit for power is Richard’s flaw as a Vice character. This aspect is demonstrated in Shakespeare’s play King Richard III through the actions Richard portrays in an attempt to take the throne, allowing the audience to perceive this as an abhorrent transgression against the divine order. The deformity of Richards arm and back also symbolically imply a sense of villainy through Shakespeare’s context. In one of Richard’s soliloquies, he states how ‘thus like the formal Vice Iniquity/ I moralize two meanings in one word’. Through the use of immoral jargons, Shakespeare emphasises Richard’s tenacity to attain a sense of power. However, Richard’s personal struggle with power causes him to become paranoid and demanding, as demonstrated through the use of modality ‘I wish’ in ‘I wish the bastards dead’. This act thus becomes heavily discordant to the accepted great chain of being and conveys Richard’s consumption by power.
The Contribution of the Supernatural to Richard III During the Renaissance period people were very superstitious and England on a whole was an extremely religious country; people believed in both God and the Devil and Heaven and Hell. They also believed in prophecies, supernatural and curses. A modern audience would have reacted very differently to the play than a Shakespearean audience. The events contained within Richard III must have seemed very real to a Shakespearean audience as it depicts the historical events of the rise and fall of Richard III.
Evaluating the Effectiveness of Richard III as King of England In April 1493, Edward IV died suddenly and Richard was appointed ‘protector’ over his son who was too young to govern on his own. Richard gained the throne by he imprisoned the two sons of Edward and may even have had them executed. Like many Kings he murdered nobles (Hastings and Rivers) and their predecessors but the difference is his predecessor was a child. The usurpation was too ruthless and too ambitious that it coloured everything that he did during his reign. He tried to court popularity by the promotion of Justice, especially for the poor with the appointment of a master of requests.
Richard III and the Stability of England Richard became King of England on July the sixth 1483 after the heir to the throne was proclaimed illegitimate. Whether this claim was true or not is questionable. During Richards reign, the stability of England has been debated. Was he the ruler England needed to end the 'Wars of the Roses' and bring stability back to the English people? Or did he cause England to be restless and unsettled?
Tragedy shows no discrimination and often strikes down on those undeserving of such turmoil. In Mary Shelley’s Frankenstein, a creature more repulsive than one can imagine is brought to life by a young scientist. Although this creature is horrifying in sight, he is gentle by nature. Unfortunately, the softer side of the creature is repeatedly overlooked and the so called “monster” is driven to a breaking point. Even though the Creature committed many crimes, Mary Shelley’s Creature was the tragic hero of this story because of his efforts rescue the life of a young girl and helping destitute cottagers.
In Shakespeare's The Tragedy of King Richard the Third, the historical context of the play is dominated by male figures. As a result, women are relegated to an inferior role. However, they achieve verbal power through their own discourse of religion and superstition. In the opening speech of Act 1, Scene 2, Lines 1-30 Lady Anne orients the reader to the crucial political context of the play and the metaphysical issues contained within it (Greenblatt, 509). Lady Anne curses her foes, using strong language to indicate her authority. She speaks in blank verse, by which she utilizes imagery to emphasize her emotions and reinforce her pleas. Her speech clearly illustrates the distinction between the submissive female role within the male sphere of war and the powerful female voice within the realm of superstition.
and sent before his time" and "since he cannot prove to be a lover; he is
Peter Brooks' essay "What Is a Monster" tackles many complex ideas within Mary Shelley's Frankenstein, and the main concept that is the title of the essay itself. What is the definition of a monster, or to be monstrous? Is a monster the classic representation we know, green skin, neck bolts, grunting and groaning? A cartoon wishing to deliver sugary cereal? or someone we dislike so greatly their qualities invade our language and affect our interpretation of their image and physical being? Brooks' essay approaches this question by using Shelley's narrative structure to examine how language, not nature, is mainly accountable for creating the idea of the monstrous body.
The definition of ‘monstrosity’ and what it means to be ‘monstrous’ can be understood to mean something that is visually unattractive, malformed and/or terrifying. However, monstrosity is not exclusively about something aesthetically ugly, it can also apply to what differs from what is considered ‘normality’. What is ‘normal’ versus what is ‘monstrous’ is closely linked when exploring ideas about the human condition. The representations of monstrosity in Frankenstein and in The Tempest reveal how what is monstrous and what is normal are often found side by side, challenging the idea that it is limited to outcasts who do not ‘fit-in’, and that deep down, a desire to be understood, accepted and included and to live life with meaning are central to the human condition and that monsters in society often reveal our deep seated fears and anxieties about our own existence.
As the monster discovered, language is intertwined with culture (Brooks 594). He is on the side of nature, a deformed creature of appearance, and upon catching sight of his reflection understands not to show himself to the cottagers, of whom he yearns to win the love of, for fear of them fleeing (595). He is ‘excluded but learning the means, by which to be included’ (595) with language.
The first scene of the play begins with a soliloquy, which emphasizes Richard's physical isolation as he appears alone as he speaks to is audience. The idea of physical isolation is heightened by his references to his deformity such as "rudely stamped ....Cheated of feature by dissembling Nature, deformed unfinished". "( 1.1.21-22). This deformity would be an outward indication to his audience of the disharmony from Nature and viciousness of his spirit. As he hated "the idle pleasure of these days" and speaks of his plots to sent one brother against another, Richard seems socially apart from the figures around him, and perhaps regarded as an outsider or ostracized because of his deformity. His separation his family is emphasized when he says "Dive, thoughts down to my soul"(1.1.41) when he sees his brother approaching. He is unable to share his thought with his own family as he is plotting against them. Thus, we are given hints of his physical, social and spiritual isolation which is developed throughout the play. But despite these hints, he still refers to himself as part of the House of York, shown in the repeated use of "Our"
In the Shakespeare play Richard III was depicted as a malformed mean, ill looking, tyrant. But this was not the case. Richard
Frankenstein shows that what looks like a monster in appearance my not be and what looks normal on appearance may be a monster. While a scary ugly creature may look like a monster a true monster is formed from within and is scene through actions. Along with this knowledge is power and power has the ability to make monsters. The pursuit to know more is a never ending road that leads to lies, secretes, and monstrosity. “How much happier that man is who believes his native town to be the world, than he who aspires to become greater than his nature will allow,” while knowledge is boundless and beautiful an excess of anything can create a monster.