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Chapter 4 ancient chinese civilization
Hinduism and Buddhism impact on Indian society
Hinduism and Buddhism impact on Indian society
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Recommended: Chapter 4 ancient chinese civilization
Arya Rawal
Miss Haselton
AP World History - Period 6
17 September 2015
Chapter 5 IDs - Eurasian Cultural Traditions
Thesis Statement:
1. Legalism: After the fall of the Zhou Dynasty in 500 B.C.E., the Chinese civilization fell into a state of chaos. To end the period of disunity, a way of thinking called Legalism was advocated. According to Legalism, the state would remain peaceful and united if rulers enforced strict rules with rewards for following, and brutal punishments if laws were broken. Han Fei, a Chinese philosopher, promoted Legalist ideas. Due to the harshness of this philosophy, it was not a sustainable form of governing. (Political, Cultural)
2. Confucianism/Confucius: Born in 555 B.C.E. in Northern Lu, Confucius was a Chinese
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Buddhism (Theravada/Mahayana): In India, Buddhism divided itself into two distinct sects. One sect was called Theravada, in which adherents viewed Buddha not as a divine figure, but as a scholar, and their teacher. Because Buddhism did not center around a god, it was seen more as certain practices than religious beliefs. A newer form of Buddhism, known as Mahayana. formed in 100 B.C.E., as a separate faction from Theravada. In Mahayana, Buddha was thought to be godly, and supernatural beings gradually made their way into the religion. Salvation could be achieved by not only releasing desire, but through support of Buddhist monasteries, moral behavior, and loyalty to the faith. (Cultural)
10. Bhagavad Gita: The Bhagavad Gita was an important text of Hinduism, containing a series of epic poems. It recalls the dilemma Arjuna, a herioc man, must face as he is instructed to kill his fellow warriors. Lord Krishna reassures him that his action is necessary in order to prove his devotion to god, and allow his freedom from endless reincarnation. The Bhagavad Gita opened attaining salvation from god to all people, not just the priests and brahmins. This led to the sudden popularity of Hinduism throughout India. (Social,
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Zoroastrianism: Zoroastrianism began in Persia around the sixth or seventh century B.C.E. during the height of the Persian Empire. It later spread to parts of the world like Anatolia, Egypt, and the Fertile Crescent. Adherents believed in a single god named Ahura Mazda, who single-handedly created the world, beginning monotheism. This was a revolutionary idea, as most religions at the time were polytheistic. Zoroastrianism saw its decline around the Seleucid Dynasty which started in 330 B.C.E. Alexander the Great’s conquest of Persia destroyed many of this religion’s sacred temples and texts. Because Zoroastrianism was the first religion to introduce belief in a single god, it greatly influenced two major world religions today - Christianity and Islam. (Political, Interaction,
During the Ming and Qing Dynasty, under the circumstance of which the absolute monarchy reached its peak progressively, two trends of thoughts appeared in China:
Firstly, religion and philosophy greatly affected life in Ancient India. Document A states, “India has been an important part of three major world religions - Hinduism, Buddhism, and Islam.” These religions change people’s day-to-day lives, because of their beliefs. For example, Hindus life their lives based on their dharma, or their spiritual duties they have to fulfill in their lifetime. Hindus believe that by following their dharma and being a good person, they will establish good karma, which is the effect(s) that good or bad actions have on the soul. By establishing good karma, Hindus believe that they will be born into a better caste, or social division. This will definitely change the way people act, since they will want to be born into a better life in
The Bhagavad-Gita, a portion of the great epic the Mahabharata, is the “most typical expression of Hinduism.” It is eighteen chapters long and was composed around the first century BCE. The sage Samjaya recites the story to the blind king Dhrtarastra, the father of the Kaurava princes. While presenting ideas of wisdom, duty, and liberation in the midst of the rivalry between the Kauravas, the Bhagavad-Gita epitomizes the teachings of Krishna. Focusing specifically on the moral struggle of the Pandava prince Arjuna, the Bhagavad-Gita’s major themes include yoga, karma, dharma, and moksa. Yoga, being discipline or the strict and “attentive cultivation of mental character and meaningful action” , is crucial to the text because it is dharma yoga, acting properly according to one’s dharma, and bhakti yoga, a disciplined life of devotion that allows one to achieve moksa, or liberation, one of the four aims of li...
By understanding the concepts and terminology of religious traditions it is important to understand other people 's religious experience and expression. To begin with, both Buddhism and Judaism are two different forms of religion with some similarities. Buddhist’s believe they are reborn from a previous life until they reach nirvana, which is the extinction of all desire and release from suffering. In comparison to Judaism, they believe that they are made in the likeness of God and come into the world with the capacity to choose for good or evil. Judaism follows in practicing the Ten Commandments and find happiness in other humans. Buddhist has the same opportunity in his or her life and can find fulfillment in thinking and following in the correct path. Lastly, as Buddhists do not worship a God who created and sustains the world, this makes Buddhism a non-theistic
Buddhism is one of the oldest religions in the world, which began in India. The origin of Buddhism is traced back to the experience of single man, Siddhartha Gautama, later known as the Buddha. Born around 563 B.C.E., legend follows that Siddhartha was the son of a prince in a kingdom near the border of what is now India and Nepal. As such, he was sheltered from the world and lived a life of luxury and comfort. (Molloy 124) However, at age 29 Siddhartha left the royal grounds and witnessed the suffering of ordinary life for the first time. What he saw deeply affected him and caused him to question everything in his materialistic life. Siddhartha made the decision to give up his possessions and embark on a search for enlightenment, an event known as the Great Going Forth. (Molloy 125)
It is thus rational for us to question the validity of preconditions upon which these ideas were acquired and the legitimacy of the ideas; and later but more importantly, how did the Legalists become the only classical thoughts had its teaching adopted as the sole official doctrine of a regime ruling all China and bring about the unification of China; and lastly, the association of the all-too-soon collapse of the ephemeral Qin Dynasty and the Legalists thoughts.
Zoroastrianism is an ancient religion that is the first religion to develop a monotheistic belief system. Zoroastrianism is heavily influential in the formation of the many religions, but more specifically, Christianity. For example, both religions believe in dualism, which is the concept that there are two original spirits: good and evil. In Zoroastrianism the good god is Ahura Mazda with the evil god being Angra Mainyu (Oxtoby, 5). In Christianity the good god is just referred to as God or Lord while the evil god is simply referred to as the Devil. In class we learned about the founder of Zoroastrianism, Zoroaster who was born into the warrior class who travels from his hometown to convince King Vishtaspa of his message who then converts his kingdom to Zoroastrianism. Mirroring this in Christianity, Jesus of Nazareth, known as Christ is the founder of Christianity spreading his message of resurrection and monotheism (Oxtoby, 143). Additionally, both religions believe that Ahura Mazda and God were the creators of the world, respectively, and how it came to be and also sharing the monotheistic belief that these two gods are the only ones to worship. Both religions have an emphasis on morality and good ethics, with Zoroastrianism having five particular points while Christianity stemmed from this which also has a moral code which is known as the Ten Commandments (Oxtoby, 5). While both religious share the importance of death and reincarnation the two differ on burial rites. In Zoroastrianism the belief is that the dead should be disposed of in the “towers of silence” so that birds of prey can eat their remains (Oxtoby, 5). In Christianity, the belief is to give the person a proper burial ceremony and then to bury the body in a gra...
Upon the reading of chapters 1-6 of the Great Scripture of Hinduism, The Bhagavad Gita (the 'Lord's Song';), I am completely and utterly fascinated. The story's emphasis on selfless acts, devotion, and meditation is like no other I have ever encountered before. Through the narration of Sanjaya and the conversation of Sri Krishna (Vishnu incarnate) and Prince Arjuna, the principles of Hinduism are eloquently illustrated.
1. The warring states of China were united through a combination of philosophical and religious traditions. One of the first answers to the problem was Legalism. Legalism was created by Han Fei, who believed that an empire would only succeed if it imposed strict laws on its people to discourage bad behavior. Legalism quickly fell out of favor after the end of the Qin Dynasty because of its harshness. The successor to the Qin Dynasty, the Han Dynasty, adopted Confucianism. Confucianism was not really a religion, but more of a philosophical outlook on life. Filial piety, social harmony, and ethics were now emphasized. The final major school of thought that integrated Chinese culture was Daoism. Daoism was based on the concept of nature, and urged people to "disengage in public life" and to seek out nature instead.
Christianity and Zoroastrianism are to two, different in nature but similar in character, religions. Zoroastrianism is thought to be an older religion than Christianity. It is said it is the platform upon which Jewish and Christian beliefs were formed. Some of the most confusing elements of the Zoroastrian religion would be the dating of its material. The traditions remained oral until the development, sometime between the fourth and sixth centuries CE of the Avestan script. Zoroaster has many similarities to Jesus.
It is paramount to understand Buddhism as a whole before breaking it down into its two Tibetan forms, Mahayana and Vajrayana Buddhism. Buddhism, a non-theistic religion which is very prevalent in Southeast Asia, was founded by Prince Siddhartha Gautama around the filth century B.C. Siddhartha came to realize the correct path to awakening after a series of events like extreme asceticism, failed. Siddhartha, otherwise known as the Buddha, taught his followers that everything of existence was impermanent, meaning there was no such thing as a permanent self. This truth is one of the key beliefs in Buddhism, and one that is still believed and taught to this day.
Living by Buddhism principles demanded a lot of devotion. Mahayana Buddhism evolved as a step towards more suitable religion for the people 's lives.
Chinese people want peace and order for their society. Around 500 B.C the Zhou kingdom had become weakened. During the Period of the Warring State, armies were sent out to destroy any other enemy state that mean the mens, womens, children, and even the whole villages were beheaded. Also at that time violence became common. So Chinese people come up with three perspective . There are three philosophies, Confucianism, Daoism, and Legalism, grew out of a need for order and peace to society.
Even though Theravada divided off of Buddhism it still varies from Mahayana in a multitude of ways. Theravada came from Sri Lanka in which missionaries were sent abroad from India. Scholars created stories about the founders in Sri Lanka to help legitimize what was occurring. The oldest and most authentic school in India is thought of to be Theravada. But throughout the years Sri Lanka in Theravada split into several groups.These new divisions were Mahavihara, Abhayagiri and Jetavana and came to their own ways of faith and rituals that each group would participate in. Mahayana that branched off of Buddhism religion developed its own influences on Theravada for a couple reasons. Theravadins would live closely with Indian Buddhists and from that they would learn through experience how the Buddhists would act. Over time Theravadins adapted to what they had learned and would repeat the action that they learned was appropriate for the given situation. Later with Theravada times, some of their traditions started to get abolished for various reasons. The rulers of Sri Lanka wanted to make sure that the traditions Theravadins had remained and were parallel to the characteristics of Indian Buddhism. Theravadins from Sri Lanka were trying to discover ways to reinvent their own traditions that they have been using for years by exploring into western culture. In Theravada it is believed that
History proves that as Buddhism spread throughout the Asian world in the early 1st century, it was occasionally altered to fit the specific needs and beliefs of people it touched. Mahayana Buddhism is one such example of this gradual evolution. It was primarily a movement started and kept alive by monks that slowly gained popularity amongst lay people but was in no way a unified movement. Mahayana Buddhism still adheres to the basic fundamental beliefs presented in the Pali Canons, however, it Sutras often expand upon these basic ideas and traditions in order to answer the questions of a later generation. After closer study of the Mahayana texts the “A Sutra for Long Life” and “The World Universe as a Sutra”, it seems evident that, although Mahayana Buddhism is based on the teachings of the traditional Pali Canon, it places a larger emphasis on philosophical inquires; and ultimately creates a more accessible version of enlightenment, and the Buddhist faith in general, for all.