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Reflection in religion
Reflection in religion
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Recommended: Reflection in religion
DS9010 Research Methods and Design Aung, James Hatun
Summary (Yaghjian, Chapter 2) January 27, 2013
Yaghjian deals in this chapter with how to write a theological reflection paper (TRP) well along with “rhetorics of process, problem solving and proclamation” (18). The beginning of this chapter memo is not simply an “academic exercise” but rather a good instruction to write TRP well. The author admits that there is no such model of writing Theological Reflection Paper, because different writers write a reflection paper depending on their specialization. To write a Theological Reflection Paper is to have a clear understanding of what does it mean to be “theological reflection” and the reason of writing their reflection in their particular context. Determining writing what type of paper also essential in writing reflection paper.
After the starting points, Yaghjian explains what theological reflection is and the reasons why theologians are writing it. In this chapter, the distinction between theological reflection and theological research is done and pay more attention on “theological reflection. To have a comprehensive understanding and skill of theological reflection, “theological imagination” (20) should be considered first. In writing, observing the rhetoric of voice and genre takes essential role, TRP is different from others paper because reflects “experience, issue question, problem.”
A good theology come from a powerful process of reflection which has “its roots in the theological method of correlation” which is discussed in the chapter 4. The problems arise from different areas of life, probably, from “human life, or Christian faith, or an apparent conflict between these two” (21). Following a rhetorica...
... middle of paper ...
... elements in writing both academic and pastoral reflection paper.
This chapter introduces briefly doing theological reflection paper as “a rhetorical process and a theological practice. Yaghjian located theological reflection procedure in two models; “reflection paper and a “problem solving”stages. The author also explained two “generic” methods of TRP, first as the “pastoral theological reflection paper” and “academic theological reflection paper” (35). This chapter also deals with a proper instruction to construct theological reflection paper and brings the readers to practical work on how to write personal/devotional reflection paper to theological/academic reflection paper. Yaghjian concludes this chapter by giving a brief introduction of the next chapter which will be a good instruction on writing theological reflection or academic reflection paper.
Book Reviews. Dialog: A Journal of Theology, Vol. 42(3), 237-238. No changes needed as these are citations and should not be edited.
As society continues to change, it is important for Christians to realize that they must respond in new and different ways. The original publisher, Tindale House, published this essay as an informative measure while Baker Academic uses this essay as a way to teach how to evaluate a specific style of writing. This essay's purpose is to not only be a source of information, but also an essay that can be evaluated in order to learn about a specific style of writing.
Before I start the paper there are a few points that must be established. First is a clear definition of Philosophy of Religion, which is the area of philosophy that applies philosophical methods to study a wide variety of religious issues including the existence of God. The use of the philosophical method makes Philosophy of Religion distinct from theology, which is the study of God and any type of issues that relate to the divine. Now there are two types of theology, Revealed and Natural Theology. Revealed Theology claims that our knowledge of God comes through special revelations such as the Bible, the Holy Spirit, and the Koran. Saint Thomas Aquinas indicates that Revealed Theology provides what he calls “Saving Knowledge”, which is knowledge that will result in our salvation. Now Natural Theology is our knowledge of God that one ascertains through natural reasoning, or reasoning that is unaided by special revelations. Saint Thomas noted that this type of reasoning can provide knowledge of God’s nature, or even prove his existence, but can never result in the person attaining salvation for as he states, even demons know that God exists. A note must be made before we press on; as one might notice Natural Theology is akin to philosophy of religion in the sense that both use human reasoning in their attempts to explain the divine. The main difference between them of course is the range of the topics considered.
This paper is written to discuss the many different ideas that have been discussed over the first half of Theology 104. This class went over many topics which gave me a much better understanding of Christianity, Jesus, and the Bible. I will be addressing two topics of which I feel are very important to Christianity. First, I will be focusing on the question did Jesus claim to be God? This is one of the biggest challenges of the Bibles that come up quite often. Secondly, I will focus on character development.
A Christian apologetic method is a verbal defense of the biblical worldview. A proof is giving a reason for why we believe. This paper will address the philosophical question of God’s existence from the moral argument. The presuppositional apologetic method of Reformed thinkers Cornelius Van Til and John Frame will be the framework. Topics covered here could undoubtedly be developed in more depth, but that would be getting ahead, here is the big picture.
Evans, C. Stephen. Critical Dialog in Philosophy of Religion. 1985. Downers Grove, IL. InterVarsity Press. Taken from Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Driscoll’s article helped me understand that there are some views that can be acceptable in Christianity, but not all the ones the author is willing to accept. I personal...
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Suchoki, Marjorie Hewitt. God, Christ, Church: A Practical Guide to Process Theology. New York: 1999.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
I am a intelligent leader a beautiful sophisticated young lady, a daughter, niece, cousin I am all that and more. I will be talking mainly about myself throughout the paper. I will define my identity. Identify which Gospel values guide my life and how. Describe my personal commitment (responsibility) to others and how my moral choices honor others. Describe at this point in time what I believe my vocation and possible avocations to be and why. The last thing I will Explain is how my calling will provide a sense of purpose, sense of fulfillment and call to the Gospel message.
Corley, Lemke and Lovejoy (2002) agree with the importance of the two contexts defining theological hermeneutics as, the process of thinking about God, thinking after the event of revelation in the...
I like to focus upon the historical values of the New Testament documents to bring out the intended meaning for its original receiver. So, I decided that the task of historical criticism is to bridge the gap between the original period of the written text and the period of today’s context. After the historical criticism, the next approach in the exegetical process is source criticism.
Moral Theology is a branch of theology, the science of God and Devine things. It is also considered as the study of the ‘beginning and the end of a man’s moral life’ and essentially the analysis of how one should act. As a Roman Catholic life is marked by interior devotion to God and following the Ten Commandments. Theology, is understood to mean supernatural theology that is the science of God and Devine things, in as far as it based on supernatural Revelation. The focusing theme contains not only God in his essence, but also his actions, and his works of salvation and the guidance, which are led to God whom will be our supernatural end. Through our knowledge of all these truths is necessary for every man to understand the broadest outlines, and is acquired by Christian faith. Theology demands the knowledge won through faith, and as it deepens it expands and strengthens so that our faith can be better understood and defined by the reasons. An example of this a house is built to live in, a clock made to keep time. But what of the “end” to which we as human beings aspire? Thinking of this “end” not as an end point, but as completion as fullness.