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Impact of multiculturalism in society
Cultural impact of multiculturalism
Multiculturalism negative effects in society
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Globalisation has been progressing in unprecedented ways over the years, intertwining people in all parts of the world. While globalisation may have been beneficial, it has also resulted in catastrophic evolution and unprecedented consequences such as radicalization and terrorism. Is globalisation leading us to a more peaceful and harmonious world? Or is it resulting in greater societal instability and more conflicts? Mankind has been confronted with enormous challenges in the 21st century regarding the organisation of inter-group relations and the development of concrete plans to achieve better evolutionary future.
Multiculturalism has been viewed and adopted as a normative framework, for managing relation between diverse groups, tolerating and advocating the recognition of cultural differences. It has been crucial in the Western political discourse over the past few decades, in attempts of creating plural nationalism by replacing racial hierarchy with democratic citizenship through political
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Ethnocentric individuals judge other cultures by standard and values relative to their own ethnicity. The concept serves to develop cultural differences and distinctiveness, defining each ethnicity’s unique cultural identity. Ethnocentrism is a universal condition that is unavoidable due to the inherently partial judgement about others in perspective of one’s own cultural values regardless of whether the assumption that our own culture is preferable or better has been made. When there is an inherent belief or practice to one’s own culture, it will be challenging for people to judge certain situation based on the viewpoint of another. Even an opinion of paedophilia in Saudi Arabia being wrong or one’s fashion sense being bad, are forms of biasedness as our judgement is aligned to our own
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...
middle of paper ... ... Given that multiculturalism is a framework that says that anyone can sit at the table so long as they accept certain political and cultural divisions which ultimately work to make impossible your ability to change the basic structure of meaning in society, or which seek to extract any political potential from the things you say, the things you embody and the things you want. You can have holidays, but not your language. You can have a month of the year for your race, but no justice.
In the article, “Multiculturalism: Battleground or Meeting Ground,” Takaki starts out addressing the difference in philosophy between him and Woodward when it comes to cultural diversity. Woodward strongly disagrees with Takaki when it comes to the topic of cultural diversity. They both are seeing issue threw two difference lens. Woodward attacked Takaki on the issue when Woodward reviewed Takaki’s “Iron Cages: Rave and Culture in Nineteeth-Century America” book in the “New York Review of Books,” saying it was too narrow in focus (Takaki, n.d). Woodward rebuttal was that the book did not contain any balance, and should have touched on “national issues” to have that balance and not just the American south. Woodward even said that Takaki was
Having an ethnocentric attitude changes how we view other cultures and limits our capability to be culturally relative to others not a part of our own. Ethnocentrism by definition is the “evaluation of other cultures according to preconceptions originating in the standards and customs of
Each culture has a certain level of ethnocentrism which can have positive and negative consequences. Ethnocentrism provides a feeling of unwillingness to change one’s culture or specific institution by placing them in a box. They can only see things through their specific lens and when something differs from what they know, they believe that it is a violation of the ways things should be. They become ignorant of the cultures that they may be right in the middle of by comparing them to the culture that they are familiar with and grading it on a scale. This causes a level of unwillingness to change institutions within a society because they are the standard. This makes it exceedingly difficult to relate to other people and the world as a whole because when someone is always trying to look at something while envisioning it as something else; they will never fully see the beauty of what they are observing. They limit their own experience for the sake of comfort and security, for the safety found within the familiar. Ethnocentrism is the safety blanket for many people yet the enervation that prevents them from fully experiencing the world and all of its different
Ethnocentrism can be defined as an individual’s belief that the ethnic group or cultural they identify with is superior to all others. “The ethnocentric person judges other groups and other cultures by the standards of his or her own group” (Schaefer 34).
Bloemraad, Irene. “The Debate Over Multiculturalism: Philosophy, Politics, and Policy.” www.migrationpolicy.org. September 22, 2011. Web.
Multiculturalism policy ensures people from different ethnic, racial, religious, and linguistic backgrounds coexist together. Ng, Eddy and Isabel affirmed that the strategic tolerance fostered through the policy enhance the development of a national identity centered around multiculturalism with much ado about citizenship and naturalization process (254). In the long-term, the policy reduces hostilities between the natives and immigrants. Durante Chris explained that, “As both a political philosophy and public policy, multiculturalism has become one of the leading approaches for coping with problems that arise when attempting to accommodate the needs of ethnic, cultural, and religious communities in a liberal democracy,” (323). In the long-term, the policy reduces hostilities between the natives and immigrants, thereby creating a society where cultural identity and ethnic diversity enjoys mutual respect and tolerance – suitable ingredients for social cohesion. Peace and harmony within a society prevails if each group feel respected and allowed to associate with their identity without prejudice. However, issues have risen in Canada where the natives feel immigrants are overburdening their them and introducing new cultures. If such situation is the case, multiculturalism could impact negatively on social
multiculturalism hype is not all it is cut out to be and segregates communities rather
Ethnocentrism is when one culture judge’s another culture by the standard of their own (Health, 2001). Stereotypes, biases, and prejudices against other people are all in a sense a form of ethnocentrism (Astle, Barton, Johnson, & Mill, 2014). It is okay to be proud of your own culture, but you need to remember to do so in such a way, that you are not putting down any other culture (Arnold, 2016).
When one encounters a culture that has little in common with own, one may experience culture shock. This is a sense of confusion, anxiety, stress and loss one may experience. One of the barriers in effective intercultural communication is ethnocentrism. It stems from a conviction that one’s own cultural traditions and assumptions are superior to those of others. It leads to a tendency to look the world primarily from the perspective of one's own culture. It is one of the fastest ways to create a barrier that inhibits, rather than enhances communication (Jandt, 2012).
In his article “The Failure of Multiculturalism”, Kenan Malik uses the diverse European culture to study and explain the irony of multiculturalism. He defines multiculturalism as “the embrace of an inclusive, diverse society” (Malik 21). Integration between cultures is practically inevitable, but several nations view this as a threat towards upholding their culture. Due to this, many countries have made attempts at properly integrating new people and ideas while trying to prevent the degradation of their own. This can result in unjust regulations and the reverse effect of an intended multicultural society.
Ethnocentrism and cultural relativism are two contrasting terms that are displayed by different people all over the world. Simply put, ethnocentrism is defined as “judging other groups from the perspective of one’s own cultural point of view.” Cultural relativism, on the other hand, is defined as “the view that all beliefs are equally valid and that truth itself is relative, depending on the situation, environment, and individual.” Each of these ideas has found its way into the minds of people worldwide. The difficult part is attempting to understand why an individual portrays one or the other. It is a question that anthropologists have been asking themselves for years.
... its proper expressions, structure and grammar. Moreover, each language is linked to a specific dialect which is associated with educational, economic, social and historical conditions. Moreover, cultural variations also exist in the rules for general discourse in oral communication. Similar to verbal communication, there are also variations in non-verbal communication between cultures. Gestures, facial expressions, sense of time and personal distance take different forms in different cultures. Furthermore, there is an infinite number of cultural diversities which are at the root of intercultural miscommunication. Variations in values , social relationships, religion, economy and politics consist of only a few of these diversities. These differences can be the source of ethnocentrism, if one becomes over patriotic in regards to one’s own culture. Ethnocentrism, is the concept which states that we tend to judge other cultures through our own. Ethnocentric behavior, can cause racism and chauvinism, as in the case of the Second World War. However, intercultural problems can be avoided if we all develop mindfulness, a sense of flexibility and seek information about the other culture.
“The British have nothing bad to say about immigrants, but nothing good to say about immigration.” With a recent influx of immigrants in London, the debate regarding migrants and multiculturalism has become increasingly salient. White governance is becoming an antiquated notion as more and more Londoners are of mixed heritage. Like many other countries around the world, London still suffers from racial, ethnic, religious, lingual, and other forms of discrimination, generating social dissatisfaction and turmoil. More than half of London has a negative attitude towards immigration, yet many of those same people find it difficult to reject those fleeting a hostile home country or migrants who have relocated just to provide for their family. This societal and political tension will be further explored in this