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The Crucible dealt with the tendency for people to overreact to a situation they know little about and hysteria to spread throughout a community. The story tells about how the Salem Witch Trials began in 1692 when odd behavior among some of the village girls that could not otherwise be immediately explained was attributed to witchcraft, which evoked a widespread panic among the villagers learning of the strange happenings. An example of just how widespread this panic reached was when judges are sent from Boston, Massachusetts to conduct the trials, as well as the Deputy Governor of the province. With the news of what was happening in Salem spreading out so distant from the point of origin and becoming so prominent as to warrant the judges’ arrival, it was only a matter of time before the panic and resulting …show more content…
hysteria flooded over the entire community and spread out to areas nearby.
What had begun as a simple rumor soon proved to be the spark that ignited a wildfire across the region, with fuel being supplied by the villager’s lack of knowledge about the real causes of the so-called “witchcraft.” Through the Crucible, Arthur Miller commented on the human tendency to overreact to a disruption, such as that which occurred during the Red Scares witnessed in the Twentieth Century. Miller uses certain situations in the story or dialogue from characters as a reference to events that took place during these times of political fear when Communism was on the rise, but more overtly, the entire play itself can be seen as a sort of Red Scare reenactment. The
strong similarities between fears of communism in the Twentieth Century and fears of witchcraft in the story provide evidence for this, with both resulting in hysteria and overreaction from the group of people who feared them. In the story, the girls accuse some of the villagers of witchcraft, while during the Red Scares, people were being similarly accused of supporting communism even if the evidence to support this claim was not there. Using his play as a method to comment on this behavior, Miller also noted the parallels in emotion -namely, fear- between them, which likely fueled participation in these events in a similar way that Scott Bonn proposed people viewed true crime so much in his article “Why We Are Drawn to True Crime Shows”: “The public is drawn to true crime because it triggers the most basic and powerful emotion in all of us—fear.” (Bonn).So by referring to the Red Scares, Miller also shows us a significant emotional factor contributing to spread of hysteria.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
... the second trial which included both Sacco and Vanzetti, Thayer said to reporters, "Did you ever see a case in which so many leaflets and circulars have been spread...saying people couldn't get a fair trial in Massachusetts? You wait till I give my charge to the jury, I'll show them!"[122].
The Crucible the film is an adapted version of Arthur Miller’s play of the same name, which was inspired by the 1692 Salem Witch Trials in Salem, Massachusetts. The two main characters are Abigail Williams played by Winona Ryder and John Procter played by Daniel Day-Lewis. The Crucible’s opening scene is Reverend Parris catching Abigail and her friends dancing in the woods and conjuring spirits. Abigail did not want to get in trouble so she blamed Tituba, a Barbados slave, for making her drink chicken blood, and tempting her to sin.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town. Arthur Miller demonstrates the impact of lying as the girls recognise and manipulate their power in the town. Lead by Abigail, they go further, claiming countless others guilty and dooming them to exile. Miller demonstrates that there power is so great that even when Mary attempts to stand against her friends, she is quickly overwhelmed and once again plays along with their trickery. As the girls’ conspiracy continues, controversy arise over their truthfulness; people choose sides often lying themselves to support their side, further altering the lives of all involved.
At times, fear motivates people to behave unscrupulously. Personal fears instigate some characters in Arthur Miller’s play The Crucible to cry witch. Reverend Parris fears losing his job, Abigail fears prosecution and losing John Proctor, and Tituba fears physical retribution. Fear induces people to defend their personal whims and use their power to harm others.
The Salem Witch Trials marks a vulnerable era in history. The play allows us to see that uncontrolled rage, pride, and even religion at times, can lead to destruction and mayhem. With these factors, it’s quite clear to see why Salem was vulnerable to these
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
story takes place in Salem in 1692, during the Salem witch trials. The story starts
Few people are willing to stand up to the overwhelming power of authority, especially during a time like the Red scare. Hardly any authors are able to recognize meaningful similarities between the present times and an event that happened many years ago—and write about it effectively. Only one has had the courage and intelligence to do both. Arthur Miller was an American author who wrote plays, essays, and stories and has published works dating from to 1936 through 2004. The Crucible, one of his most famous plays, premiered in New York on January 22, 1953 (InfoTrac). It is a historical-fiction story set in Salem, Massachusetts in 1692. The witch hunt described in this play is similar to the Red Scare, an anti-communist movement led by Senator Joseph McCarthy that lasted from the late 1940s to the late 1950s (Broudin). During both time periods, most people respected high authority while a few dissenters challenged conformist views. The public was censored in what they could say because of the fear of being accused of witchcraft or communism. The hysteria of the times triggered a mob-mentality to emerge among the citizens, which influenced nearly everyone to join the terrible movements. Miller presents all of these ideas in The Crucible using his own experiences as influences. He incorporated many of his own traits into the characters’ dispositions. He also described many situations in the play that were similar to the ones he was in, including how he was censored by the Red Scare. Many people will often conform while only a few will challenge authority, will use censorship to prevent others from expressing their views, and are easily affected by hysteria; these characteristics influenced Miller’s life and are reflected by him in Th...
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
The play is relevant to any society destroyed by fear, suspicion, paranoia and accusation - other societies where something similar has happened include East Germany under communism after World War 2, Afghanistan under the Taliban and China under the Cultural Revolution when the Red Guards would decry people for being bourgeois reactionaries. In conclusion I think that the ideas of fear and suspicion appear throughout the play. Initially the suspicion starts on a small scale but gradually develops and destroys the community. The fear of the devil at the beginning extends and includes fear of others and neighbours
The Crucible is a play which brings to our attention many timeless issues. The nature of good and evil, power and its corruption, honour and integrity and our tendency to create scapegoats for all manner of problems are all brought up through the course of the play - sometimes in very dramatic fashion.
In 1692 the area of Salem town and Salem village became very vulnerable to conflict. Severe weather such as hurricanes had damaged land and crops, the effects of King Phillips War began to impact New England society, and colonists were being forced off of the frontiers by Native peoples. The Church and the government were in heavy conflict. And those residing in Salem began to grow suspicious of one another when some prospered and others hadn’t (Marcus, p13).
... causes chaos during the brief period of the hysteria and trials, the social order of Salem is turned on its head.