There are things that Catholics believe about the Bible. One is that the inspired Word of God comes to us through Scripture, which is inspired meaning “breathed in” and inerrant meaning “without error.” God Himself guided the authors who wrote the books of the Bible, through the enlightenment of their intellects. Though God is the principle author, humans are also the true authors, as they acted as free, subordinate, intelligent instruments of the Holy Spirit. Catholics also believe that Scripture always teaches truth, and never errors. For Catholic believers, the Word of God alone is supreme teaching; just as we receive Christ in the Hold Eucharist, we also receive him in reading Scripture. But, we also believe that the Scriptures are not …show more content…
The Bible is divided into two sections: the Old Testament and the New Testament. The Old Testament was written before Christ, and the New Testament was written after Christ, yet both parts are equally important. One section does not cancel out the other, but rather the two are supplements to each other. But the way the Bible was written is only half the story, as many books were written during that time, which are not in the Bible. So how did the Church decide which books belonged in the Bible and which ones did not? The celebration of the liturgy is the answer to that question. When the early Christians met together, they celebrated the liturgy in two parts: the Liturgy of the Word and the Liturgy of the Eucharist. During the Liturgy of the Word, the early Christians listened to readings from the Scriptures, just as we do today. Many early Christians continued to attend the synagogues until the Jewish authorities banned them. But they also heard letters from the Apostles and many stories from the life of Christ. Which of these were appropriate for reading during the liturgy? The answer to that question is the “canon”, which comes from Greek meaning “measuring rod” or “rule”. Under the guidance of the Holy Spirit, the Church came up with a list or “canon” of approved books. The inclusion of a book in the canon meant that it was divinely inspired. Therefore, through the guidance of the Holy Spirit, all the books in the Bible today are divinely
One difference between Catholicism and Protestantism is the question of adequacy and authorization of the Scripture. Protestants, being more traditional, focus on the Bible. They believe that it is the source of God’s revelation to man (“What”), and that “the whole of Christian truth is found within the Bible’s pages” (“Tracts”). Bible teaches one about their wrongs, and what actions they need to undertake in order to be saved from their sins. They see it as guidelines for Christian behavior. These guidelines are otherwise known as “sola scriptura” (“What”). Sola scriptura derives from “sola” meaning “alone” and “scriptura” meaning “writings.” “Sola scriptura” says that only the Scripture is responsible for the faith of Christians and their practices. The Scripture is the foundation of their religion. It tells one that their salvation is not obtained from random readings, but from the document itself. However, the Catholics rebuff the teachings of the Scripture. Many of their documents such as praying to saints, worship of Mary, etc. are focused only on the Roman Catholic traditions. They do not believe that the Bible alone will satisfy them. Instead, they believe that the Roman Catholic tradition alongside with the Bible are both mandatory for oneself. Both determine the sufficiency of the Bible as well as its authority and completeness (“What”).
In Montgomery Gentry’s hit song “Where I Come From”, he sings about his small town southern pride. In this country tune, the line “That little white church is gonna have a crowd,” is accompanied by lyrics about a town that could easily be located in East Tennessee. One thing that can be assumed from Gentry’s song is that the, “Little white church” he sings about is probably not a Catholic cathedral. In southern towns, like the one Gentry sings about, Protestant churches drastically outrank Catholic churches. In Kingsport Tennessee, Catholic churches are outnumbered forty two to one by Baptist churches alone. This statistic makes it easy to see why, as a whole, Protestants are uneducated and overly critical about the Catholic faith, the very religion that Protestantism is derived.
The most highly referenced and revered as sacred are The King James Version, considered a masterpiece of English literature, The Tanakh, or Hebrew Bible, The Aprocrypha, the books believed left out of some bibles, The Vulgate, the Latin Bible used for centuries by the Roman Catholic religion, and The Septuagint, the first ancient Greek translation of the Tanakh (Geisler and Nix 15, McCallum 4). The Bible is considered a sacred text by three major world religions, Judaism, Christianity, and Islam. Many believers consider it to be the literal truth. Others treat it with great respect, but believe that it was written by human beings and, thus is often contradictory in its tenets.
The Catholic Church leaders had the elitist mentality that only the Catholic clergies, not the laity, were intelligent enough or had the reasonable judgement to read and interpret the Bible in a correct manner. While they placed a ban on the Bible in the pretense of holding the biblical doctrines pure and holy and preventing the spread of the contagion of heresy, the fact of the truth was that they did not want to lose the control over people.
...e to show that the bible isn’t historical fact but that they have deeper meanings behind the stories told. Some Catholics but not all recognize the truths; Literalists see the bible as historical fact. They ignore the meanings behind the stories; the meanings intended to be seen by the writers.
It contains sixty-six smaller books, and those books are divided into two different parts, called the Old Testament and the New Testament (“Fast Facts about the Bible”). The Old Testament has thirty-nine books, and even those books are divided into sections. The first five books of the Bible make up the Pentateuch, which contains the laws that the early Israelites had to live by. The next group of books are the Historical books, which tell the stories of many different people that Christians look up to. After those come the books of Poetry, and the Major and Minor Prophets. In the New Testament, there are twenty-seven books, which are also made up of different parts. The first four books in the New Testament are different accounts of the Gospel of Jesus, which tells of His life and ministry on Earth. Those are followed by the Church’s history, and Paul’s letters to the churches from that time period. And, the last book of the Bible is a part of its own theme, the prophecy. It depicts the future events of the world, and what will happen during the end
As part of revivals in Christian faith during 18th century onward three practices evolved into their own interpretation on the place and authority of Scripture in the Christian faith. The first of these were the Liberals who “viewed themselves as the saviors of a defunct out of date Christianity” (Bingham 149). Their founder, Friedrich Schleiermacher an 18th century pastor, “did not view traditional, authoritative doctrines, creeds and biblical texts as the preeminent sources in theology (150). Instead the Liberal perspective of Christianity put more emphasis on the doctrines of sin and grace and less attention on the holiness of the trinity (Kerr 213). Jesus was viewed as a historical figure that we can learn from spiritually and the Bible is used as a source of knowledge on Christian history (Bingham 152, 153). In this theological movement being a Christian is considered “nothing but feeling and experience” (Lane 238).
The New Testament is a part of the Christian Canon, which is inclusive of the Old and New Testament. The New Testament consists of twenty-seven books, and is the foundation of the Christian religion. The New Testament has set the bar for Christianity as a religion, but many questions surround the New Testament. These questions surrounding the New Testament have continuously sparked controversy. The Old Testament revealed how worshipers of Christianity were to live their lives, and helped to guide them through their lives. Many do not question the validity of the Old Testament. Books were left out essentially fitting into what the church wanted, and not seeing eye to eye with their Christian ideals. The New Testament
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For centuries now Christians have claimed to possess the special revelation of an omnipotent, loving Deity who is sovereign over all of His creation. This special revelation is in written form and is what has come to be known as The Bible which consists of two books. The first book is the Hebrew Scriptures, written by prophets in a time that was before Christ, and the second book is the New Testament, which was written by Apostles and disciples of the risen Lord after His ascension. It is well documented that Christians in the context of the early first century were used to viewing a set of writings as being not only authoritative, but divinely inspired. The fact that there were certain books out in the public that were written by followers of Jesus and recognized as being just as authoritative as the Hebrew Scriptures was never under debate. The disagreement between some groups of Christians and Gnostics centered on which exact group of books were divinely inspired and which were not. The debate also took place over the way we can know for sure what God would have us include in a book of divinely inspired writings. This ultimately led to the formation of the Biblical canon in the next centuries. Some may ask, “Isn’t Jesus really the only thing that we can and should call God’s Word?” and “Isn’t the Bible just a man made collection of writings all centered on the same thing, Jesus Christ?” This paper summarizes some of the evidences for the Old and New Testament canon’s accuracy in choosing God breathed, authoritative writings and then reflects on the wide ranging
To forsake a God-given gift is not a good idea. God gave his word to the world. From Scripture, his word, comes revelation and understanding of not only who he is, but also who we are in him. Living without the knowledge and wisdom of Scripture would only lead to an unscrupulous and impure life. God gave his word to the world for a reason, and that gift should not be taken lightly. Through it he reveals the desire he has for the lives of his people. Because it is God’s word, Scripture is a guide that his people need to live by.
In this paper, there will be a discussion about the canonization of the New Testament. Along with an investigation of who was involved in this process. The people and institution looked at will include the following: Marcion, Irenaeus, Origen, Synod of Hippo, and God.
The purpose of the Catholic Catechism is to educate and form man in the faith given to us by our lord Jesus Christ. Therefore it is seemly fitting to discuss man in relation to the Catechism. The very first chapter of the Catechism of the Catholic Church begins with man, and continues, at great length, to discuss man in all four sections of the catechism. It is the collection of church teaching, which have been given to man by for the salvation of mankind. The follow essay will draw out and develop the recurring theme of man from the catechism.
Scripture and Tradition are related in Catholic Theology. They are connected to one another, ?Sacred Tradition and Sacred Scripture make up a single deposit of the Word of God? (CCC 97). ?Both the living Tradition and the written Scripture have their common source in the revelation of God in Jesus Christ? (CCC 75-82). Catholics view Scripture and Tradition as two sources of revelation. Revelation is the way in which God reveals his divine plan to all mankind, it is ?God?s communication of himself, by which he makes known the mystery of his divine plan? (CCC 50). God reveals himself through Sacred Scripture and Catholic Tradition. God revealed himself most fully through the Son (The Word), Jesus Christ, and there will be no further Revelation after him. However, through Scripture and Tradition, the mystery of God has been passed down through the ages.
Scripture holds a prominent role in the sermon. In 2 Timothy 4:2, it states to “preach the word in season and out of season”. The Greek word for preach is ‘Kerusso’. It means to be a herald (proclaim) and to preach (announce) a message publicly and with conviction (persuasion). In this verse, Paul gave Timothy and the others ministers a charge and a commission to preach the Word. In order to be an effective preacher, the Word of God must be the foundation. In 2 Timothy 3:16, it states that “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness”. In other words, the Word of God was written by man, God-breathed and divinely inspired. The Scripture is important because it creates an argument or appeal that is persuading the audience to do something. The substance of our preaching must come from the Bible because the Bible comes from God. As messenger and ambassadors of God, we are obligated to speak the mind and thoughts of God.