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Analysis of Christianity
Analysis of Christianity
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God has ordained that Revelation is transmitted to all people, to all generations, and to remain intact forever. This mandate is performed by the Church through evangelization. However, the desire to proclaim Jesus Christ, to “evangelize” and to lead others to the “fiat” of faith in Jesus Christ, which at the same time arouses the need to know this faith better, does not come from human inspiration. It springs from the loving knowledge that Jesus Christ has of us.
In this way, we need to understand that the primary and essential object of catechesis and religious education is the mystery of Christ. It seeks to discover in the person of Christ the eternal plan of God is realized. It seeks to help understand the meaning of the gestures and words of Christ, the signs worked by Him because they simultaneously hide and reveal His mystery. In this sense, the ultimate aim of catechesis is to put people not only in touch but in communion, in intimacy with Jesus Christ. He only can
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What it means is that catechesis is fully referred to him. What catechesis teaches is Christ, the Incarnate Word and Son of God and everything else in reference to him. So, in this way, the one who teaches is Christ, and any other does it in so far as is His spokesman, enabling Christ to teach through his or her lips. Consequently, what characterizes the message transmitted by catechesis is, above all, Christocentrism, which must be understood in several ways.
Firstly, catechesis must be Christ-centered. It means that at the heart of catechesis we find, in essence, a Person, that of Jesus of Nazareth, the only Son from the Father, full of grace and truth. Actually, the fundamental task of catechesis is to present Christ and everything else in reference to Him It seeks to promote the following of Jesus Christ, communion with Him. In other words, each element of the catechesis must be focused towards this
When looking at the common theme that Barth develops in God Here and Now, it becomes apparent for the need of congregation to justify, ratify, and promote the Bible as the living word of God. When and where the Bible constitutes its own authority and significance, it mediates the very presence of God through the congregation. Encountering this presence in the Church, among those whose lives presume living through the Bible’s power and meaning. Barth states that the Bible must become God's Word and this occurs only when God wills to address us in and through it. The Christ-event is God's definitive self-disclosure, while Scripture and preaching are made to correspond to him as a faithful witness becomes the perfect statement according to Barth (Barth, 2003, p. 61).
Through the close study of two of the aspects shown in the diagram, their contributions allow Christianity to be considered a living religious tradition. The significant contributions of Pope John XXIII, during both his papal and Pre-papal life have had everlasting effects on not only Catholicism, but Christianity as a whole and lead to the sense of Christianity being a living religious tradition. His works include two Papal encyclicals, Mater et Magistra and Pacem in Terris, along with his work being Apostolic Delegate of Greece and Turkey. Moreover, The significant practice of Baptism has further contributed to Christian being considered a living religious tradition as it accounts for the premise of most Christian beliefs to be initiated, especially in terms of salvation and affirming the beliefs in the trinity and following the teachings of Jesus Christ.
US Catholic Church. Catechism of the Catholic Church. Complete Edition ed. N.p.: US. Catholic Church, n.d. Print.
This essay intends to compare the author’s disparaging slur of Goody Cloyse, Puritan catechism teacher, Deacon Gookin and the minister – all of whom are catechists - in “Young Goodman Brown,” with “In Support of Catechetical Ministry - A Statement of the U.S. Catholic Bishops” from June of 2000.
As Christians it is our responsibility to live our lives in accordance with God’s will. Sharing the good news of God’s kingdom is imperative not only for our salvation, but that of many. If we don’t hear the gospel, we do not have an opportunity to embrace it. Additionally we cannot distort the message otherwise we diminish ...
The Cathars were a very peaceful group that adopted a life of extreme devotion. Both men and women could become "parfaits". "Parfaits" referred to people who were seen by the Catholic Church as "perfect heretics". They renounced the world and abstained from eating meat and having any sexual contact. The Cathars lived in poverty. The men would travel and preach, and they earned money by cloth making, and shepherding. Followers were not expected to abide by the same ascetic standards as the parfaits, and they were permitted to eat meat and engage in sex. Catharism, or Albigensianism, was a religion which originated in the Balkans long before it made its appearance in the southwestern region of France , around the 12th century. It was a religion like any other, based on good versus evil. Albigensianism was a heretic religion and the catholics were not very fond of this new and upcoming religion. Its creed stated that god never created Earth, Jesus never existed nor did he suffer on the cross. The only ceremony practiced by the Cathars was the consolamentum or baptism of the Holy Spirit. For the Cathars, this was the only means of salvation. The Cathar clergy were those who had already received the consolamentum as part of the ritualistic ordination and had already been saved. The lay Cathars, or Believers, were obliged to receive the same sacrament before death in order to be saved as well. By the early thirteenth century Catharism was a very quickly growing religion in the area of Languedoc. It was supported by the nobility as well as the common people. This was yet another annoyance to the Roman Church. Even in open debates, Ca...
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
Catholicism's Theology as explained above is of an inclusive nature. Therefore, as explained in the Gospel of Christ humanity is called to him and hi...
The Meaning of Discipleship In this piece of coursework I will be writing about the meaning of
As defined by Migliore, Revelation means an “unveiling,” uncovering,” or “disclosure” of something previously hidden. Today, Community of Christ affirms the Living God is ever self-revealing to the world through the testimony of Israel and Jesus Christ. Revelation provides important decisions about who God is and how we are to understand the world and ourselves. In seeking to understand, as a member of Community of Christ, we must explore the historical and contextual response of the leaderships to revelation within the setting of the Restoration and the Reorganization era.
Those who were followers of Christ began to raise the question about the person and work of Christ. Understanding this epoch of time opens the door for believers to comprehend the religious system and our roles as modern Christians in today’s society. When we as Christians can see how our historical roots connect to our personal beliefs. We strengthen our theological foundation and we develop into a persuasive witness in own
The doctrine of the church is ecclesiology, which comes from the greek word church - human beings who are like Christ. This doctrine is a doctrine for the universal church. We sometimes enter a singular way of talking about our culture when the bible speaks in plurality. Ecclesiology gives us the basis of our belief and marks of the church which gives us clarity of what it means to be “one holy catholic and apostolic.” The church bears four marks: Unity, Holiness, Catholicity, and Apostolicity. These four marks are the truth about the church. We must act in Unity because the church is one, 1 Corinthians 12:12 say “Just as the body is one and as many members, and all the members of the body, though many, are one body, so it is with Christ.” The Holiness is a inheritance given to us by Christ. However we can not achieve that alone. As we open ourselves to the Holy Spirit, He actualizes that for us. Catholicity is the universality and wholeness the church, making room for people to enter the body of Christ. Lastly is apostolicity which is about the authority and truth, and the authority of the apostles is in their eyewitness testimony of Jesus (2 Peter 1:16). The church teaches about the apostles truth that is true to the gospel of Jesus
...express their beliefs as well as listen to the words of the Lord. As Jesus said at his last meal with his disciples before his execution, “Do this in memory of me”. This quote is reflected in the mass in the stage of ‘being fed’ when an adherent receives both the body and blood of Christ, called Transubstantiation. In this way, Christian adherents are able to unit in a diverse environment following the ways that our Lord has taught us. Therefore through this, Christian adherents are able to express their faith.
Teachers must create lessons to inspire their students to think and make decisions based on God 's principles. The school should foster an environment where the students realize what Christ has done for them and give them the desire to see others come to know Christ as their Savior. A good way to make this happen is to create diverse learning opportunities where students can learn about other cultures and environments where missionaries are working to reach people for the Lord. Basically, the purpose of Christian education is directing the process of human development toward godliness of character and action.
Evangelism is one of the key component for changing people’s lives. McRaney states, “The word evangelism comes from a combination of Greek words for “good” and “messenger.” Evangelism involves bringing the goods. Kent Hunter reminded us that “when Christians witness, they tell how Jesus Christ has changed their own lives. The change in their own lives gives them the desires to share the Good News with others.” Christians must share their testimony to people and spread the gospel so that they can bring lost souls to Christ. God has commissioned every Christian to evangelize so that people will learn about Jesus Christ and accept Him as their personal savior. Matthew 28:19 states, “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”. Christians are required to spread the Gospel throughout the world and can no longer just attend church. Christians must plant seeds and water the seeds so that lost souls will be saved.