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A life after death essay
Life after death introduction
Life after death introduction
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1 Identification The central main ethical issue in the life after death case is about whether or not Mrs. Jamison should have a child . Mrs. Jamison wants to have a child , but Mr. Jamison died , and no one knows if he would have wanted to have a child or if he would have wanted his wife to have to support a child alone . There are multiple issues at play in this case . One issue would be if Mrs. Jamison chooses to have a child the child will grow up with only one parent unlike the majority of children , it could cause the child to face some issues at school . There is also the issue of having to care for the child and balancing work . Another issue is that Mr. Jamison 's position on the issue is uncertain . There is no written document as …show more content…
Yet , they might have their own opinions on the situation . The medical practitioners would not break any rule or have to do anything to aid in the conception of the child if Mrs. Jamison finds a new partner . They would be fine with what is going on . 3 . Application Natural law theory is a theory that emphasizes conduct based (12)upon the perceived order inherent in the universe . What this (13)means (14)is that based on the permanent and essential rules that are a part of one and the universe is how one should behave . They follow the main premises that good should be pursued ad evil should be avoided . The main virtues (15)in this ethical theory are human life , health , procreation , caring for children and promoting their welfare , knowledge and the avoidance of ignorance , human relationships and the consideration of other people 's interests . They are all equal and none of these virtues is better than the other . Virtues Options Human Life Health Procreation Caring for children and promoting their welfare Knowledge and the avoidance of ignorance Human relationships and the consideration of other people 's interests . The medical staff let 's her (16)have the kid
...s driven by non-maleficence, or the intent to “do no harm”. They know that withholding treatment for religious beliefs will potentially be fatal to both. While Maria is acting out of loyalty to her religious beliefs, the medical staff is acting out of loyalty to the patient’s well being and that of her unborn child. It would be unfair if no party were acting on behalf of that child. In conclusion, providers in this case must pursue every option in delivering life saving treatment for this child. This may involve legal action. If it were just Maria providers may attempt to influence her decision, but ultimately it would be up to her to refuse suggested treatment. Since her decision affects the life of the baby providers are called upon to save that child .
Melanson, Glen. “How the Contractualist Account of Preconception Negligence Undermines Prenatal Reproductive Autonomy.” Journal of Medicine and Philosophy 38.4 (Aug. 2013): 420-425. Health Reference Center Academic. Web. 09 Feb. 2014.
The Death with Dignity Act was passed in Oregon in 1994, and it is another option for dying with those who have terminal diseases. These people that want to die with dignity have to be seen by at least two doctors and have six or less months to live. While making the decision to use this act, the patient must be in a safe mental state to be making this decision. Currently, Oregon, Washington, Vermont, and soon to be California are the only states to carry the Death with Dignity Act. (Death)
Our culture has a stringent belief that creating new life if a beautiful process which should be cherished. Most often, the birth process is without complications and the results are a healthy active child. In retrospect, many individuals feel that there are circumstances that make it morally wrong to bring a child into the world. This is most often the case when reproduction results in the existence of another human being with a considerably reduced chance at a quality life. To delve even further into the topic, there are individuals that feel they have been morally wronged by the conception in itself. Wrongful conception is a topic of debate among many who question the ethical principles involved with the sanctity of human life. This paper will analyze the ethical dilemmas of human dignity, compassion, non-malfeasance, and social justice, as well the legal issues associated with wrongful conception.
van Bogaert, K. D., & Ga, O. (2014, February). Ethical issues in family practice: Medical futility--the debate. Retrieved from South African Family Practice: http://www.safpj.co.za/index.php/safpj/article/viewFile/20/20
The word abortion brings out a variety of attitudes & perceptions amongst people. The topic is surrounded by emotion and empathy, which often creates a divide, those who view abortion as permissible and those who do not. In “Bioethics Before Birth," Tooley and Marquis provide their arguments on abortion. Their arguments share some similarities but their viewpoints and delivery set them apart. I will evaluate and compare the differences and similarities in their arguments.
This paper explores the legal, ethical and moral issues of three healthcare colleagues by applying the D-E-C-I-D-E model as a foundation of decision making as found in Thompson, Melia, and Boyd (2006). Issues explored will be those of the actions of registered nurse (RN) John, his fiancé and also registered nurse (RN) Jane and the Director of Nursing (DON) Ms Day. Specific areas for discussion include the five moral frameworks, autonomy, beneficence, Non – maleficence, justice and veracity in relation with each person involved as supported by Arnold and Boggs (2013) and McPherson (2011). An identification and review of the breached code of ethics and the breached code of conduct in reference with the Nursing, Council, and Federation (2008) will be addressed. Lastly a brief discussion on how the three schools of thought deontology, teleology and virtue had effects on each colleague (McPherson, 2011) .
Mrs. Smith is faced with the decision on whether or not to have an abortion. She has already two kids of her own and is struggling to make ends meet. Mrs. Smith does not know why she is once again pregnant when she has been using contraception consistently. At the end, she makes the conscious decision of having the abortion. Is her abortion morally justified? The view of abortion simply depends on the person’s point of view on life. The philosopher Don Marquis, argues that abortion is morally wrong because we will then be depriving a fetus of a future life while Judith Jarvis Thomson argues that having an abortion is morally justified because Mrs. Smith did not want to have the baby at the beginning. At the end, Mrs. Smith’s decision to have an abortion is morally justified because of the following reasons. First she did not want to have the baby since she was already struggling to make ends meet. Second, she was already using contraceptives, which means that she was
The ethical debate regarding euthanasia dates back to ancient Greece and Rome. It was the Hippocratic School (c. 400B.C.) that eliminated the practice of euthanasia and assisted suicide from medical practice. Euthanasia in itself raises many ethical dilemmas – such as, is it ethical for a doctor to assist a terminally ill patient in ending his life? Under what circumstances, if any, is euthanasia considered ethically appropriate for a doctor? More so, euthanasia raises the argument of the different ideas that people have about the value of the human experience.
As patients come closer to the end of their lives, certain organs stop performing as well as they use to. People are unable to do simple tasks like putting on clothes, going to the restroom without assistance, eat on our own, and sometimes even breathe without the help of a machine. Needing to depend on someone for everything suddenly brings feelings of helplessness much like an infant feels. It is easy to see why some patients with terminal illnesses would seek any type of relief from this hardship, even if that relief is suicide. Euthanasia or assisted suicide is where a physician would give a patient an aid in dying. “Assisted suicide is a controversial medical and ethical issue based on the question of whether, in certain situations, Medical practioners should be allowed to help patients actively determine the time and circumstances of their death” (Lee). “Arguments for and against assisted suicide (sometimes called the “right to die” debate) are complicated by the fact that they come from very many different points of view: medical issues, ethical issues, legal issues, religious issues, and social issues all play a part in shaping people’s opinions on the subject” (Lee). Euthanasia should not be legalized because it is considered murder, it goes against physicians’ Hippocratic Oath, violates the Controlled
Imagine…the birth of a human being into the world. 9 months of endless anticipation leading to someone’s first chance at seeing the world for the first time. While some enjoy the result of a pregnancy, leading to a new human being entering life, some are not so fond, or just can’t be in such a situation. Abortion is the supposed “cure” to this problem and is, for the most part, done safely. However, one of the factors stopping someone from committing an abortion is the consideration of moral status on the child.
As we all know, medical treatment can help save lives. But is there a medical treatment that would actually help end life? Although it's often debated upon, the procedure is still used to help the aid of a patient's death. Usually dubbed as mercy killing, euthanasia is the "practice of ending a life so as to release an individual from an incurable disease or intolerable suffering" (Encarta). My argument over this topic is that euthanasia should have strict criteria over the use of it. There are different cases of euthanasia that should be looked at and different point of views that should be considered. I will be looking into VE (Voluntary Euthanasia), which involves a request by the dying patient or that person's legal representative. These different procedures are as follows: passive or negative euthanasia, which involves not doing something to prevent death or allowing someone to die and active or positive euthanasia which involves taking deliberate action to cause a death. I have reasons to believe that passive or negative euthanasia can be a humane way of end suffering, while active or positive euthanasia is not.
Life after death: a mystery to most, but unsolved to all. Scientists and ghost hunters dedicate years and years of their lives searching for proof of the dead still roaming earth. Some believe the presence of some dead linger, while others believe spirits haunt. What I believe to be true is the existence of ghosts and their link to their former life on earth; my belief can be confirmed by the abundance of video and picture proof, eye-witness accounts, cultures, and numerous belief systems. Oxford Dictionary defines ghosts as an apparition of a dead person that is believed to appear or become manifest to the living.
Afterlife is (in some religions) life after death. Those who feel that death is a positive factor in someone life may argue that there is an afterlife waiting for people, animals and all other living things in the world that are destined to become deceased. While others against death may argue that death is the final chapter in a person’s life and there is nothing awaiting them afterwards. However, I believe that death is not the end of the road. There is exploratory confirmation to recommend that life can proceed after death, according to the biggest medical study carried out on the subject. A group located in the UK has done a lot of investigating in the last four years heart failure patients to found out what kind of life-after-death encounters
them comfort in the thought that the one who has died has gone to a