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Explain the interaction between religion and politics
National Identity and its Elements
National Identity and its Elements
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About the Other:
Ian Morrison has a PhD in sociology from the university of York University Canada, and is part of the sociology department in ______ In his work, Ian Morrison focuses in two main topics - National Identity and Rethinking Citizenship .His main ways of addressing the topics are by questioning the issues of identity, religion, secularism and nationality. Some of his selected publications include “The Crisis and Governance of Religious Pluralism in the European Union” (2014), “Rancière, Religion and the Political” (2013), “Rethinking the ‘Problem’ of Religious Pluralism in Canada and the European Union.” (2008)
The main argument:
The Main argument of Ian Morison is that the Identity of Europe cannot be determine only as only as absolute but rather depends on specific times and events. In order to exaine this Idea, The chapter tryes to raise the question of the religion identity of Europe as it
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In the core of the debate about the possibility of turkey to be a member state of the EU stand the question who can be considered to be European. Morrison follows an academic debate, and analyze the question of Europe’s identity with the help of two compete definitions – ‘thin’ and ‘thick’. The ‘thin’ definition marks the European Identity by “a set of economic, institutional and legal principles, including the rule of law, democracy, human rights and secular governess.” According to that definition, the criteria of being European is only the willingness and ability to follow the civil norms and laws. However, as opposed to the ‘thin’ definition, the ‘thick’ definition identify Europeans as having a common characteristic derives from a shared history and culture. According to that definition, no one - people or states can become Europeans it is matter of birth into
The mention of the abolition of multiculturalism for a “new” post-multiculturalist approach becomes difficult to understand. It claims, “to avoid the ‘excesses’ of multiculturalism” (47), however where does this notable governmental and social switch take place? How is the term coined, and how is it understood in theory versus in practice? How is it different from its predecessor? Even the classification of history struggles to define what is considered to be modern, let alone post-modern, and yet the term suggests a positive approach to alleviating difficult assimilation projects similar to those faced elsewhere (47). This notion may developed on the grounds of “someone else’s problems” ¬– in regards to its Canadian context – as a means to label, or justify, miscellaneous aspects of multiculturalism. However, with the government-wide commitment to policies and programs, in conjunction with social understanding, it naturally becomes subject to a wide array of differing opinions. As both immigration and citizenship policies change, its public reception often shifts as well. Especially since the channels referred to within the ‘multiculturalism...
Sedelmeier, Ulrich. ‘Is europeanisation through conditionality sustainable?: lock-in of institutional change after EU accession’ West European politics, 35(1), 2012, 20-38
Frances Abele, How Ottawa Spends 1991-92: The Politics of Fragmentation, McGill-Queen's Press-MQUP, 1991, 381 pages. William Kaplan (editor), Belonging : The Meaning and Future of Canadian Citizenship, McGill-Queen's Press-MQUP, 1993, 387 pages.
To be an American has a big picture that can be described in many ways. Personally, to be an American is to achieve everything; however, the person next to may have a different opinion about it. History, America has been attracting immigrants from different parts of the world to live the full freedom and opportunity. To be an American means much more than living in the United States is to be able to expand the beliefs ones have. That is why people view the American Dream. The American Dream is an idea on were a perfect freedom is given to all people no matter social group or race. Many people have a definition of their mind on what is an American Dream. American are viewed as a person who can do the unlimited things. People freedoms and discoveries
A very vexing topic of discussion indeed when it comes to the census and its racial undertones.
At present there are twenty-eight member states within the European Union, most of which play a crucial part in the unions overall success. Although during the past decade five countries have made an application to become EU members, none have waited to join as long as Turkey has. Turkey have been applicants to join the European Union since 1987 and although many believe that they have proven they are stable and could bring positives to Europe, there are still those who think otherwise. This essay will explore whether or not Turkey should be allowed to join the EU or has their past and current reputation began to hinder this. This essay will also discuss the public and political disputes surrounding the matter.
In Buffalo, New York on January 26, 1883, a 25 year old Theodore Roosevelt delivers the speech “Duties of American Citizenship.” Young but extremely accomplished, Roosevelt has graduated from Harvard and is currently serving on the New York State Assembly. Just two years before this speech, a man who had been denied a government job based on his political allegiances assassinated President James Garfield. So, the Civil Service Reform is passed in 1883 to ensure government jobs would be rewarded based off of merit rather than politics. It is this reform that spurs Theodore Roosevelt to deliver this speech, asking the American people to participate in and clean up the political system by utilizing the rhetorical appeals
Gradually, despite their many internal differences, the countries of Western Europe began to conceive of themselves as a single civilization, known as the West (Hall and Gieben 1992:289). The challenge from Islam was an important factor in shaping Europe and developing the idea of the West. Europe’s cultural identity was originally characterized by religion and civilisation, eventually, Europe developed a sharper geographical, political and economic definition; closer to the modern secular concept of the West (Hall and Gieb...
...olyakova, A., S and Holtz, W. 2012. European integration, nationalism and European identity.JCMS: Journal of Common Market Studies, 50 (s1), pp. 106--122.
Marks, Gary and Marco R. Steenbergen. European Integration and Political Conflict. Cambridge: Cambridge University Press, 2004.
Religious identity is “identifying with” and participating in “a” religion often “marking” one in a way that is distinct from being “marked” by, for example, speaking a certain language or being a citizen of a particular country, so that this ‘identity’ may be taken on, and becomes “detachable” from the culture in which the religion of its bearers originated, and one may come to have an ‘identity’ as such that supplements or parallels, “ethnic” identity. Rival religious identities may be present in the same society; and they may be absent even where there are rival patterns or interpretations in the same society. Religious identity is sometime “taken on” in a ritualized way through a rite of initiation. In the Western world there are three main monotheistic religions. Judaism, Christianity and Islam. These three make up different identities and backgrounds to value and become part of there culture. These monotheistic religions are similar but also very unique in a way due to their traditions and different texts.
Scholars of the European Union (EU) have a strong interest in the concept of European Union identity (Cram, 2009). The ‘European union’ identity can be identified nowadays, although there are still conflicts between national identities and a shared European identity which can be illustrated by the data from Eurobarameter and other sources. Most people perceive themselves as Europeans, as Anderson (1991) state, there is no contradictory between Europe and nation-state, ‘country first, but Europe, too’ is the main feeling of the public. However, some people don’t consider themselves as European which result from a strong attachment to the national culture. Even though, the tendency of the convergence of diverse national identity cannot be resisted (Cram, 2009). Migration of population within Europe and the implementation of Europe policy accelerate the progress of formation of the shared identity. This article is going to focus on two reasons why people are willing to define themselves as European by showing how their national identities interact with the European identity, mainly in two countries UK and Poland .The first reason is the issue of Euro, which can be regarded as a tangible symbol of a shared identity and can be perceived easily. The second reason is the collective memory shared among countries and entire Europe.
A continuation you can see a vision general about Globalization. This is not more that study Global Citizenship. You can see in these explorations a correlation in former global. Globalization is a complex and multifaceted phenomenon. It is the process of international integration as a product of exchange of world views, products ideas and other aspects of culture. It is the process of international integration as a product of change of world .Globalization can do the different People because this creates economic and political positive with your technology. This Global are study different for example global climate, communication, solutions in global.
The European Identity is an abstract concept that needs the support of many other definitions to help describe it. Blaming the idea of an identity with what is new, old, with the present and finally with what the future holds is what makes it more difficult to prove the existence of the same. Many of these concepts of structure builds an identity in a person which is reflected in the family, community, city and so for. The European Identity can be said that is a transformation that comes from the National Identity.
is said to be found in the essential nature of human beings or in laws