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Ethical issue of capital punishment
Ethical issue of capital punishment
Discussion about the death penalty
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Capital punishment is not a morally acceptable practice because the process has come to represent a form of torture in our modern society and therefore, should not be seen as an acceptable form of punishment for any criminal act. The goal of a punishment is to properly reprimand the criminal so justice is served in regard to the victim. This can be achieved without violating our moral standards through the use of punishments which sufficiently punish the offender while still doing right by the victim. Capital punishment may be the most just option of retribution when punishing a murderer, but it serves as an injustice to the persons who must carry out the duty and has also become a torturous experience for the offender.
Cesare Beccaria discusses the issue of torture in his work An Essay on Crimes and Punishments. He states that either a crime is certain or uncertain, and in either circumstance, torture is not a legitimate punishment (Beccaria 530). When a crime has certainly been committed and already has a punishment assigned to it by law, it is useless to torture because you do not need to torture the convicted person to get a confession. If the proof is insufficient to convict the person in question of committing the crime, “it is wrong to torture an innocent person, such as the law adjudges him to be, whose crimes are not yet proved” (Beccaria 530). Torture, therefore, is not acceptable in any case of punishment and should not be used.
It is important to assign punishments in proportion to the crime committed. Immanuel Kant comments upon this in his work, The Retributive Theory of Punishment, professing that the mode of measuring punishment is based on “the principle of equality, by which the pointer of the scale...
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...alty, but the process leading up to it makes it a torturous and unjust form of punishment. Therefore, capital punishment is not a morally permissible practice and should be abolished.
Works Cited
Johnson, Robert. Death Work: A Study of the Modern Execution Process. Ed. Sabra Horne, et al. 2nd
ed. Belmont, CA: Wadsworth Publishing Company, 1998. Print.
Reiman, Jeffrey H. “Justice, Civilization, and the Death Penalty” Philosophy and Public Affairs 14, no. 2 (Spring 1985): Princeton University Press, 1985. Print.
Kant, Immanuel, and William Hastie. The Philosophy of Law: an Exposition of the Fundamental Principles of Jurisprudence as the Science of Right. Union, NJ: Lawbook Exchange, 2002. Print.
Beccaria, Cesare. “An Essay On Crimes And Punishments” The Portable Enlightenment Reader.
Ed. Isaac Kramnick. New York: Penguin Books, 1995. 525-32.
Randa, Laura E. “Society’s Final Solution: A History and Discussion of the Death Penalty.” (1997). Rpt.in History of the Death Penalty. Ed. Michael H. Reggio. University Press of America, Inc., 1997. 1-6 Print.
Capital punishment and torture are often looked down on in today’s societies because they are viewed as cruel and unconstitutional, but perhaps they would help in more ways then we would like to admit. They can be beneficial in many ways such as encouragement to be truthful, encouragement to live by the laws, and as a source of punishment. Capital punishment and torture are thought to be too painful, and the person doing the punishment is also committing a crime.
Andre, Claire, and Manuel Velasquez. “Capital Punishment.” Our Duty or Our Doom. 12 May 2010. 30 May 2010 .
Capital punishment is something no person should endure, no matter how awful the committed crime may be. It is a cruel and sick punishment, for example, someone who has killed somebody has to undergo various gruesome and awful forms of capital punishment such as electrocution where they strap you to a chair and 1000 watts of electricity flow through your body or decapitation where the person is restrained to a wooden device with a sharp blade and then the blade is released or even immurement where the person is left to starve and dehydrate to death. When they are convicted to capital punishment, they are just waiting for death, and how slow and/or painful the procedure might be.
O'Neill, O. (1986). A Simplified Account of Kantian Ethics. Matters of life and death (pp. 44-50). n.a.: McGraw-Hill.
Culver, Keith Charles. Readings in the philosophy of law. 1999. Reprint. Peterborough, Ont.: Broadview Press, 2008. Print.
Mappes, Thomas A., Jane S. Zembaty, and David DeGrazia. "The Death Penalty." Social Ethics: Morality and Social Policy. 8th ed. New York: McGraw-Hill, 2012. 105-53. Print.
Torture, the most extreme form of human violence, resulting in both physical and psychological consequences. A technique of interrogation that has been proven time and time again to not only be ineffective but also a waste of time. Studies have shown that not only does torture psychologically damage the mind of the victim, but also can hurt the inflictor. If there is proof that torture is useless, why do we still use it? Torture should not be used to get information out of prisoners because of the risk of false information, enemy resistance and utter uselessness.
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
Torture is the act of inflicting severe physical or psychological pain, and/or injury to a person (or animal) usually to one who is physically restrained and is unable to defend against what is being done to them. It has ancient origins and still continues today. The torture debate is a controversial subject to modern society. Because it is such a complex subject, many debatable issues come from it. For example, many have debated whether torture is effective in obtaining the truth, affects the torturers, threatens the international standing of the United States, or undermines justice. Others include what qualifies as torture, or whether or not the United States should set an example by not torturing. The two opposing claims to this topic would be: (a) that torture should always be illegal because it is immoral and cruel and goes against the international treaties signed by the U.S. and torture and inhuman treatment, and (b) yes, torture is acceptable when needed. Why not do to terrorists what they are so good at doing to so many others?
Capital punishment is the execution of a perpetrator for committing a heinous crime (homicide), and it is a hotly debated topic in our society. The basic issue is whether capital punishment should be allowed as it is today, or abolished in part or in whole. My argument is that:
Capital punishment is a difficult subject for a lot of people because many question whether or not it is ethical to kill a convicted criminal. In order to critically analyze whether or not it is ethical, I will look at the issue using a utilitarianism approach because in order to get a good grasp of this topic we need to look at how the decision will impact us in the future. The utilitarianism approach will help us to examine this issue and see what some of the consequences are with this topic of capital punishment. For years, capital punishment has been used against criminals and continues to be used today, but lately this type of punishment has come into question because of the ethical question.
While we may all want murders off the street, the problem we come to face is that capital punishment is being used for vengeance or as a deterrent. Capital punishment has been used worldwide, not only by the governments to instill fear, but to show that there are repercussions to ones actions. From the time we are born, we are taught to learn the difference between right and wrong. It is ingrained in our brains, what happens to people that do bad things? Capital punishment is renowned for being the worst thing that could be brought amongst ones life.
There are many people that still believe that Capital Punishment is the best way to go to punish people who murder and commit other drastic crimes. I believe that murders should have the Death Penalty imposed to punish them for taking someone. else's life, although everyone has their own opinion and that is fine. to have a different opinion. Whether Capital Punishment is ethical is also up to your own beliefs, and I hope this essay has given you an insight into Capital Punishment and help you determine your own.
Capital punishment is now illegal in many countries, like the United Kingdom, France and Germany, but it is also legal in many other countries, such as China and the USA. There is a large debate on whether or not capital punishment should be illegal all over the world, as everyone has a different opinion on it. In this essay, I will state arguments for and against the death penalty, as well as my own opinion: capital punishment should be illegal everywhere. Firstly, many believe capital punishment should be reinstated in the United Kingdom because of the financial cost of prisoners. Annually, it costs about £26,978 per prisoner when they are in jail.