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Controversy surrounding capital punishment
The effectiveness of the death penalty
Arguments for capital punishment
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Recommended: Controversy surrounding capital punishment
Christians and the Capital Punishment
The restoration of the death penalty by the Supreme Court prompted statements of opposition by some Christians around the country. This essay reflects on these statements and draws the conclusion of their suitability and correctness in light of our Christian heritage and other secular, practical reasons.
These statements acknowledge that Christians of equally serious moral concern can and do disagree on the issue of capital punishment. We must honor the personal freedom in Christ for different people to exercise moral discernment and come to different conclusions on this issue. Still, many Christians feel compelled to bear witness to our views and ask the people of America to give us heed.
The death penalty might be justified as the lesser of two evils if it could be shown conclusively that, by inhibiting violent crime, it served as a significant protection to society. However, the weight of sociological research strongly suggests the reverse - that lawful violence may actually encourage criminal violence. Since the sociology of...
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... Its actual use in our state demeans us all. It reduces our shared dignity as human persons and violates our professed respect for human life.
That there should be punishment of crime, we hold to be self-evident. That the punishment should fit both the crime and the criminal we hold to be the steadfast aim of our courts of law. If the law of the land should mature to the point of forbidding the retaliatory violence of punishing crime by killing the criminal, we would hold this to be a triumph of God's redemptive sovereignty in human affairs.
Radelet, Michael L. and Borg, Marian J. “The Changing Nature of Death Penalty Debates.” Annual Sociology Review. 2000: 43-57. Academic Search Complete. Web. 17 November 2013.
The death penalty, a subject that is often the cause of major controversy, has become an integral part of the southern justice system in recent years. The supporters and opponents of this issue have heatedly debated each other about whether or not the death penalty should be allowed. They back their arguments with moral, logical, and ethical appeals, as seen in the essays by Ed Koch and David Bruck. Although both authors are on opposite sides of the issue, they use the same ideas to back up their argument, while ignoring others that they don’t have evidence for. Koch and Bruck’s use of moral, logical, and ethical persuasion enhance both of their arguments and place a certain importance on the issue of the death penalty, making the readers come to the realization that it is more than just life and death, or right and wrong; there are so many implications that make the issue much more 3-dimensional. In dealing with politics and controversial issues such as capital punishment.
Opponents of capital punishment are outspoken and vehement in their arguments. They believe the death penalty does not does not deter crime. They also hold the opinion that endin...
... clearly support the argument against capital punishment. There can be no justification for the taking of any life, no matter what the transgression. By taking that life we, as society, have chosen to become as monstrous as those whose heinous crimes we abhor.
The opposing side who disagrees against the death penalty argues against several factors. One argument against the death penalty is that a man has no right to choose death as a punishment for another. Every human has the gift of life granted from the Creator and to take that away even as a punishment is immoral and no different than murder itself ( Sinclair and Sinclair 20-25). Life is a human right; however, one who does not respect the life of others does not deserve to have this right of living. By murdering and taking another’s life, the murderer has forfeited his own right to live ( Capital Punishment Is a Just Consequence for Those Who Choose Evil 2). With the gift of life, the Creator has also granted His beings with the freewill of choosing between good and evil. It is a man’s right to ...
3) Though the claim that death penalty serves as a deterrent is valid, it is controversial in its soundness. It is sound that criminals fear the death penalty. Indeed, death penalty is fearful, as it is irrevocable and takes away the life and future of the criminal sentenced to it. However, the evidences supporting the second premise that is the core function of the claim for the deterrence argument is too excessive. In the letter, the author first presents his own experience to prove that the fear of death penalty deters offenders from carrying a gun. However, using an experience as a proof for deterrence for such a complex and serious punishment as the death penalty is extreme. While supporters of the author may respond with the author’s credibility as a police officer for thirty years, personal experience and insight can’t be extrapolated with possibilities of bias...
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
The only crime in the United States that is legally punishable by death is criminal homicide. While the definition of murder has undergone rigorous analysis, legal scholars often ignore the theoretical justification for capital punishment. As a result of the Supreme Court ruling in 1976 that upheld the constitutionality of the death penalty, there is little debate on the justificatory aspect of the death penalty in law. The purpose of this paper is to shed light on the moral permissibility of capital punishment for murder based on ethical principals of punishment by death. To do this, it is important to take into account some alternate moral theories as potential sources for theoretical justification and to consider the observations of many renowned philosophers including Immanuel Kant, John Stewart Mill and Aristotle.
Travelling around the world, this paper presents the various religious perspectives evidenced in recent actions taken regarding the death penalty.
The death penalty continues to be an issue of controversy and is an issue that will be debated in the United States for many years to come. According to Hugo A. Bedau, the writer of “The Death Penalty in America”, capital punishment is the lawful infliction of the death penalty. The death penalty has been used since ancient times for a variety of offenses. The Bible says that death should be done to anyone who commits murder, larceny, rapes, and burglary. It appears that public debate on the death penalty has changed over the years and is still changing, but there are still some out there who are for the death penalty and will continue to believe that it’s a good punishment. I always hear a lot of people say “an eye for an eye.” Most people feel strongly that if a criminal took the life of another, their’s should be taken away as well, and I don’t see how the death penalty could deter anyone from committing crimes if your going to do the crime then at that moment your not thinking about being on death role. I don’t think they should be put to death they should just sit in a cell for the rest of their life and think about how they destroy other families. A change in views and attitudes about the death penalty are likely attributed to results from social science research. The changes suggest a gradual movement toward the eventual abolition of capital punishment in America (Radelet and Borg, 2000).
This essay will discuss the various views regarding the death penalty and its current status in the United States. It can be said that almost all of us are familiar with the saying “An eye for an eye” and for most people that is how the death penalty is viewed. In most people’s eyes, if a person is convicted without a doubt of murdering someone, it is believed that he/she should pay for that crime with their own life. However, there are some people who believe that enforcing the death penalty makes society look just as guilty as the convicted. Still, the death penalty diminishes the possibility of a convicted murderer to achieve the freedom needed to commit a crime again; it can also be seen as a violation of the convicted person’s rights going against the Eighth Amendment of the United States Constitution.
Jacoby believes the death penalty protects society by threatening future murders with fear. Gaes believes the death penalty is necessary because the overpopulation in prisons causes emotional and physical distress. The stronger side of the debate seems to be that the death penalty does not discourage crime at all nor does it help the victim’s family heal. It would be useful to know whether or not death-penalty states as a whole have lower rates of crime than non-death penalty states when arguing for the death penalty.
“An eye for an eye, a tooth for a tooth” is how the saying goes. Coined by the infamous Hammurabi’s Code around 1700 BC, this ancient expression has become the basis of a great political debate over the past several decades – the death penalty. While the conflict can be whittled down to a matter of morals, a more pragmatic approach shows defendable points that are far more evidence backed. Supporters of the death penalty advocate that it deters crime, provides closure, and is a just punishment for those who choose to take a human life. Those against the death penalty argue that execution is a betrayal of basic human rights, an ineffective crime deterrent, an economically wasteful option, and an outdated method. The debate has experienced varying levels of attention over the years, but has always kept in the eye of the public. While many still advocate for the continued use of capital punishment, the process is not the most cost effective, efficient, consistent, or up-to-date means of punishment that America could be using today.
Capital punishment goes against almost every religion. Isolated passages of religious scripture have been quoted in support of the death penalty, almost all religious groups in the United States regard executions as immoral. There is no credible evidence that capital punishment deters crime from the streets in America. Scientific studies have consistently failed to demonstrate that executions deter people from committing crime anymore than long prison sentences. Moreover, states without the death penalty have much lower murder rates. Executions are carried out at staggering cost to taxpayer.The funds spent for execution should be used to target the issue of killing and find solutions to help communities unite to demonstrate a more peaceful environment. Recent CNN reported how studies done have found that the death penalty criminal litigation, costs taxpayers far more than seeking life without parole. (CNN, 2015) The states spends millions of dollars to put away death row inmates when the funds could be used to help channel society in tune with how to become more positive and getting help to those who need
Capital Punishment, Atonement, and the Christian Right.Full Text Available By: Styers, Randall. Differences: A Journal of Feminist Cultural Studies, Fall2007, Vol. 18 Issue 3, p97-127, 31p