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Canada is widely-known for being home to people of many cultures and races. The implementation of a Multiculturalism Act was one of Canada’s first steps to recognizing the diversity of its society and its importance. 3(1)(a) of the Multiculturalism policy states that the Government of Canada should “recognize and promote the understanding that multiculturalism reflects the cultural and racial diversity of Canadian society” (Canadian Multiculturalism Act). And to maintain and strengthen this multicultural society, the Broadcasting Act and the Multiculturalism Act coincide. The broadcasting system is required to serve and reflect all Canadian men, women, and children, therefore needing the ability to demonstrate a nation that is built of people …show more content…
Over the years, the representation of minorities have improved considerably with the development of Ethnic and Native policies and third-language stations, however the purpose to guarantee that all Canadian people feel connected with their country and to publicize fittingly what the Canadian society reflects is not entirely successful. Through television broadcasting, the portrayal of the dominant white race tends to be the norm. As stated previously, the broadcasting system has increased its minority representation with television shows such as Little Mosque on the Prairie and Degrassi: The Next Generation. So, why is it that minorities are feeling devalued as Canadians? Primarily, the issue is that the Government of Canada has failed to obtain all necessary tools to stand by its policies. …show more content…
Them’ divide (Cho), one that has been apparent for many years. It is important to remember that the Canadian government has recognized in many areas where inclusiveness needed to be improved. Many projects have been enforced to better the lives of different racial, ethnic and Aboriginal groups. Their good intentions have not gone unnoticed, but as Augie Fleras points out, those intentions have more much development ahead of them. He believes that many messages broadcasted throughout Canada involving diversity are outdated (Fleras). This would mean that today’s concerns have been neglected and not addressed. In the past, the focus was simply to increase minority representation and as proven previously, there has not been much depth into different cultures to create more of a positive and genuine
Although Quebec is in Canada, a majority of Quebecers do not identify with the national identity of Canada. Both societies create a sense of identity as well as nationalism (Hiller, 295). Hiller mentions two approaches to assessing Canadian identity; the unitary approach and the segmentalist approach (Hiller, 277). The unitary approach suggests that society consists of people who regardless of their ethnic back ground, identify as belonging to the national society, while the segmentalist approach concentrates on groups and communities that share racial, linguistic, occupational, or cultural similarities (Hiller, 28). While most Anglophones are more unitary or pan-Canadian, Quebec heavily identifies with the segmentalist approach. This dissimilarity of identity perspective may be problematic for the country, at the same time however, it can also be viewed as a struggle where contradictory parties find a way to compromise and reshape Canadian society together (Hiller, 277). Canada’s former Prime Minister Pierre Trudeau made it his objective to unite Quebec with the rest of Canada. In 1969 Trudeau’s government implemented Bill C-120, otherwise known as the Official Language act, which made French an...
...to identity with at least one of the countries predominate languages, English or French, dictated the degree in which they could participate in Canadian life. According to the Commission, this participation was real under two conditions: “that both societies, the French-speaking as well as the English-speaking, accept[ed] newcomers much more rapidly than they have done in the past; and that the two societies willingly allow other groups to preserve and enrich, if they so desire, the cultural values they prize[d]” (RCBB Book 1 xxv). It creates an interesting take on the acceptance of those “othered” groups, as change was necessary not only on the part of the minorities but also from Canada’s French and English-speakers. The Commissions work remains focused on language and culture, more so than ethnicity amongst a bilingual, bicultural and “othered” Canadian society.
In “Canadian Multiculturalism: Global Anxieties and Local Debates” Keith Banting and Will Kymlicka challenge the understanding that failed multiculturalism in Europe will follow suit in Canada. Although Canada is not immune from the challenges that can come with multiculturalism, the way in which they tackle problems are country specific and do not necessarily reflect the practice or outcomes of other nations. As UK critic of multiculturalism Trevor Phillips, observes Canada to be ‘sleepwalking towards segregation’ (44) when the dynamics are far more complicated. TRANSITION SENTENCE REQUIRED
In the year 1957, Canada elected its first Prime minister without English or French root, John Diefenbaker. While growing up in the city of Toronto, because of his German name, he was often teased. [1] He grew up as an outcast, and so he was able to relate to the discrimination and inequality many of the minorities in Canada felt. This essay will attempt to answer the question: To what extent did Prime Minister John Diefenbaker help promote equality to the minority communities. . The minorities in this time period were the women, aboriginals, and immigrants. During his time as the Prime Minister, he was able to help protect the rights of this group because many of their rights were being abused by the society. Diefenbaker also helped the minorities to stand up for themselves and other groups. Diefenbaker was able to bring positive change to the minority communities by making an official Bill of Rights and appointing people of discriminated groups to the parliament while other members did not.
Canada is an ethnically diverse country. The notion of "multiculturalism" began circulating in Canada in 1971 and is a word that is now commonly used to define this country, unlike the word "melting-pot" which is used to describe Americans' loss of ethnic identity. The broadcasting system in Canada is pressured by the government to acknowledge the culturally diverse society by broadcasting a fair representation of the population in terms of ethnicity. This is achieved through the many acts that have been passed through parliament: the multiculturalism policy of 1971, the Canadian Multiculturalism Act of 1988, the Canadian Charter of Rights and Freedoms of 1982, the Ethnic Broadcasting Policy of 1985, and most recent, the Broadcasting Act of 1991. These legislative and policy frameworks have provided guidelines for the management of Canadia...
36 Fleras, Augie, and Jean Leonard Elliott. Engaging Diversity: Multiculturalism in Canada. Toronto: Nelson, 2002: 171.
Do you know that despite Canada being called multicultural and accepting, Canada’s history reveals many secrets that contradicts this statement? Such an example are Canadian aboriginals, who have faced many struggles by Canadian society; losing their rights, freedoms and almost, their culture. However, Native people still made many contributions to Canadian society. Despite the efforts being made to recognize aboriginals in the present day; the attitudes of European Canadians, acts of discrimination from the government, and the effects caused by the past still seen today have proven that Canadians should not be proud of Canada’s history with respect to human rights since 1914.
Systemic discrimination has been a part of Canada’s past. Women, racial and ethnic minorities as well as First Nations people have all faced discrimination in Canada. Policies such as, Charter of Rights and Freedoms, provincial and federal Human Rights Codes, as well has various employment equity programs have been placed in Canada’s constitution to fight and address discrimination issues. Despite these key documents placed for universal rights and freedoms Aboriginal and other minority populations in Canada continue to be discriminated against. Many believe there is no discrimination in Canada, and suggest any lack of success of these groups is a result of personal decisions and not systemic discrimination. While others feel that the legislation and equality policies have yet resulted in an equal society for all minorities. Racism is immersed in Canadian society; this is clearly shown by stories of racial profiling in law enforcement.
...hus, having multiculturalism as Canada’s biggest factor, demonstrates an example of the constant definition of a national ideology, education and training, language translation, and eliminate the important stereotyping factors in Canada.
Canada was determined to create a strong nation state during the first few decades of the twentieth century. Immigrants from various countries moved to Canada in hopes of prospering in a country that promised them so much. But not every immigrant was treated fairly. This is why intersectionality is necessary to consider because of existing complexities that exist within different groups of people. It is essential to examine the intersections of class, race/ethnicity, and gender, in order to understand why particular migrant groups experienced certain social and economic inequalities in the first three decades of the twentieth century.
Every year, over 250,000 people make Canada their new home. Attracted by its education system, economy and universal healthcare system, there are few other places in the world like it. All Canadians are guaranteed equality before the law and equality of opportunity, regardless of where they are from. However, some might argue that Canadian policy has not been put into practice as well as it should be. Is the concept of true equality a far-fetched idea? It seems that Canada has taken great measures to promote the integration of immigrants socially, but can the same be said for their integration economically? Politically? To judge whether or not Canada has been successful at promoting the integration of immigrants in these realms, a deeper understanding of Canadian policy must be considered.
Multiculturalism policy was first adopted in Canada in 1971, which reaffirms the dignity and value of all its citizens regardless of ethnic origins, race, religious affiliations, or language. Part of this policy, Canada confirms the rights of all the aboriginals along with the recognition of two official languages. Indeed, multiculturalism has great importance since its main purpose is to give equal treatment to all the citizens (Daniel, 2010). It ensures that all individual citizens could still maintain their identities, and have pride with their ancestry. Through this initiative, the Canadian government was able to give their citizens a feeling of self-confidence, making them more open to their diverse cultures. The multiculturalism policy
Today in Canada it is not uncommon to see people of various races, ethnic backgrounds or cultural groups living within a mutual society; commonly known as multiculturalism. Multiculturalism refers to the presence of, or support for the presence of several distinct cultural or ethnic groups within a society. As the topic becomes more more popular due to news events and social media debates, multiculturalism gets twisted and misunderstood. In essence, multiculturalism is not about dwelling on about our differences, it is about emphasizing our commonality. Diversity of the human race has the power to unify society and make it stronger. Firstly, innovation
Tremblay tackles this issue by comparing the broadcasting policies by authorities in Canada , Quebec and United States . The policies in Canada clearly exist to maintain their national identity and cultural sovereignty. It is encouraged to use the “Canadian ways” to carry out functions which would be Canadian a...
Mordecai Richler. These writers are not meant to represent any ethnic group as a whole,