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Differences and similarities between cultures
Annotated bibliography of eating disorders
Differences and similarities between cultures
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We all have some experience telling something that is untruthful or just an outright lie. You go looking for a way out of a tense situation when you need it most? Are you afraid of what happens when you are under stress, do you tend to be "creative" with the truth? In the story “The Secret Society of Starving” by author Mim Udovitch, girls that are suffering from eating disorders talk about the secret world of the online pro-anorexia (“pro-ana”) community. It is only there that they can truly express themselves and even motivate other anorexic people. Similarly, in the essay “Can You Tell the Truth in a Small Town?”, Individuals struggle to put their true words down on paper, knowing that if they do the secrets they share could result in them being ostracized from the only community they know, . In both “The Secret Society of Starving” and “Can You Tell the Truth in a Small Town?” The writers explore the different lifestyles of two communities and how they both seem to encourage individuals to hide the truth from the rest of the world, their lies compounding and culminating in their further removal from the community and their loved ones The people represented in the groups from both essays …show more content…
hide their secrets those close to them. From “The Secret Society of Starving”, members of the pro-ana community are open and truthful behind their internet persona and submerge themselves into the realm of chat rooms and blogs where they can (secretly) state their true most personal feelings without lying. Eating disorders and those inflicted with them are shunned in society. The individuals inflicted with these disorders visit these help sites to open up and be honest with themselves and others without reproach or condemnation letting their true feelings out. In reality these websites only exacerbate the illness, encouraging and sympathizing with their woes. The girls suffering from anorexia have a way to be able to reveal their inner self without the series of lies and subterfuge they use every day in hopes to cover up their affliction. This is possibly influencing them to further their condition and can lead to many health risks. People who live in a small town like I live in do not have this luxury of being anonymous and open and must hide their secrets in a different way. It is common for people from a small town to try and avoid conflict and confrontation with others who may not like what they might say. The people referred to in “Can You Tell the Truth in a Small Town?” must either hold their tongue or be creative (lie) about some situations that if they reveal these family or personal secrets they will being ostracized from their community. Things that matter and the things that are really going on inside of a small town are often buried far below the surface. Norris provides an example of this in her essay when she states, “But the lie put forth by the other woman was intended to silence us.”(129) Rather than telling the truth, sometimes people from a small town will embellish a story or just outright lie to hide what they are thinking in order to conform to the small town's set of "norms". It is a strain on both the individual and the community to have to constantly omit or change facts in a matter (lie) to fit into the community's norms and not offend others. The members of both communities share feelings of repression and deal with this in different ways, in both cases these ways of dealing only make the problem worse. Lies of Omission, Lies of exaggeration , blatant outright lies, where does it end? These separate groups lies stem from the fact neither group can truly be themselves and must find a way to hide their secrets from people close to them. Udovidtch recognizes this within the “Secret Society” when she states, “The sites are a way for them to connect… And they become very isolated.”(111) The web sites these girls visit create a community of people who all have the same disorder, where they can be completely open. These online websites become very secretive and very private, considering the whole reason for these sites is to get away from the rest of the world, a place where members do not have to lie and can "let it all hang out". People in a small town also have very tightly knit communities and are completely separate from the rest of society. Nobody knows the entire extent of what is going on inside of a small town and that is the way they want it to be. Although similar in the fact that the small town is “impenetrable”, it is very different in the fact that the there is nowhere for the members of these types of communities to escape and truthfully express themselves without repercussions, like the websites previously mentioned. Out of fear of what others may think or react, members of the “starving” secret community and people who live in a town, where everybody knows everybody, must keep the door shut on what is really going on. Is it better to have a secret community where people feed off of others with the same problem, possibly making yours greater? Or rather keep silent and never be able to speak freely? Both situations appear to only make things worse. From both “The Secret Society of Starving” and “Can You Tell the Truth in a Small Town?”, the people described in these essays both share a sense of being isolated from the greater society they are a part of, afraid of what might happen when they let everything inside of them out for the world to see.
Although similar in the sense of how they feel, the two groups are very different in the ways they go about dealing with their problem and also the reasons why they must feel isolated from everything else. Between the “secret” society and the small town society, one way of life may not be any better than the other, but the shared repressed feelings of can be connected not only to each other, but can relate to almost every person in any community at one point or
another.
Humans are capable of many expressions of emotion, but holding this ability also allows for many people to hide what they are truly feeling within their own minds. Those who shield their emotions from others around them frequently do so in order to protect either themselves or their loved ones from the pains that may occur in life, both in a society and in a family. In Pamela Painter’s Toasters, Jose Padua’s poem Barbie, Utahna Faith’s short story All Girl Band, and George the Poet’s One Number, the recurring theme of outward appearances not reflecting the mindset of the speakers is illustrated.
People within communities have a large responsibility to one another. Sometimes, however, that responsibility and respect seem to fade, as in “The Lottery”, Shirley Jackson, and “The Masque of the Red Death”, Edgar Allan Poe. Both of these stories describe settings in which communities fell apart either briefly or all together.
Richard Gunderman asks the question, "Isn 't there something inherently wrong with lying, and “in his article” Is Lying Bad for Us?" Similarly, Stephanie Ericsson states, "Sure I lie, but it doesn 't hurt anything. Or does it?" in her essay, "The Ways We Lie.” Both Gunderman and Ericsson hold strong opinions in regards to lying and they appeal to their audience by incorporating personal experiences as well as references to answer the questions that so many long to confirm.
In today’s society, American citizens tend to believe that America has been, “American” since the day that Christopher Columbus set foot in the Bahamas. This is a myth that has been in our society for a multitude of years now. In A New England Town by Kenneth A. Lockridge, he proves that America was not always democratic. Additionally, he proves that America has not always been “American”, by presenting the town of Dedham in 1635. Lockridge presents this town through the course of over one hundred years, in that time many changes happened as it made its way to a type of democracy.
When Miramar went to go meet her old friends from university, she realized how much they had progressed in life since she first met them. “Tina announced that she had just gotten accepted to nursing school, and Denise said she had decided to apply for an MBA…as they flipped through the pictures commenting on how hot each other’s boyfriend were, I let my posture crumple, feeling more and more like the garden gnome again” (Leung 150). Miramar felt alienated that her friends had such a great future ahead of them with great jobs and earnings while she had no future because she had dropped out of university and left her own family, having to find a house and make money for herself. This affected her emotionally as she did not mention any details on her own future as she hid not only her emotions, but suppressed her life from everyone else. “They looked like kids playing dress-up, but still, I looked down at my jeans and t-shirt and felt left behind” (Leung 149). Miramar felt left out as she wasn’t wearing elegant and somewhat trendy clothes like her friends. Instead she was wearing a typical jeans and t-shirt. Miramar did not lash out or complain verbally for not having clothes similar to her friends, she kept her emotions to herself and lived on in her own gray world. “Mouse was my first real friend in a long time and a good distraction from the wandering thoughts that invariably landed me back in quicksand” (Leung 152). Miramar dealt with her struggles as she finally found a real friend who she could trust and create a real connection and bond with to help her cope with her problems. Mouse was the first person she could open up to again, expressing her emotions freely. Isolation builds a barrier between those who are victims to it and the outside world. Those affected by isolation lose all sense of emotion and contact with the outside world. Only with help
The society that we live in today is built around lies. Banks lying to customers in order to feed the capitalist mindset, politicians lying to citizens in order to gain power, and charities taking donations with open arms however are stingy when giving back to the cause. The common reason why these organizations lie is to hide what they truly are. People also deceive others in order to hide who they truly are. From a young age, lying becomes engraved into one’s mind, we are taught to walk, talk, and lie.
Stephanie Ericsson’s The Ways We Lie, analyzes and reflects on how lying has simply become the norm in our society. We all lie, there is not one person in the world that does not lie. Most people lie because they are afraid of telling the truth, however what they do not know is telling a lie can lead them in the wrong direction because many things can happen when lying to a person. The person can find out when everything unravels that person will not have trust in you and you would be known as a liar. To every action there is a consequence, so why not deal with just one consequence when telling the
Cyberspace, something that was once considered a fad, has developed into a tool that allows people struggling with anorexia to potentially find a sanctuary from the regulatory systems in popular culture that are applied to women’s bodies. Cyberspace provides an alternative space for women with eating disorders or body issues. The space created by cyberspace is potentially safer for women to meet because it allows anonymity while simultaneously being part of a community that the built environment is unable to provide. The components that make up pro-anorexia websites are usually considered abnormal, repugnant, or deviant within popular culture, because popular culture does not accept the way anorexics interpret images of the body. This popular view of people with anorexia does not allow anorexics to function as an accepted part of public space or popular culture. The paradox of pro-anorexia websites serving as a sanctuary space for anorexics is that cyberspace is a public space. Since the pro-anorexia websites are public they not only serve as a sanctuary for women, but also act as a metaphor for the anorexic body. The anorexic body is a site of struggle and resistance, which is also true for the pro-anorexia website which is constantly threatened with being shut down because it is in opposition of the popular view of the body. In this paper, I explore the type of space that pro-anorexia websites create through the analysis of the components that most of these websites contain, such as, a warning page, definitions of eating disorders, discussion boards, ana doctrines, and “thinspiration” galleries.
Everyone has a poker face. Everyone has a bunbury. Everyone keeps secrets, and everyone lies. The question is, how does one tell if another is truthful about their intentions? There are many different cases in which one will lie about who they really are, but there is no telling when it is okay and if they can be forgiven. In many different stories that were read in Late British Literature this semester, we have characters that keep secrets from friends and loved ones. The simple truth is, people’s words are often different from the truth.
Society often pressures individuals within it to conform to different ideals and norms. This stems from the fact that individuals in a society are expected to act in a certain way. If a person or group of people do not satisfy society’s expectations, they are looked down upon by others. This can lead to individuals isolating themselves from others, or being isolated from others, because they are considered as outcasts. The emotional turmoil that can result from this, as well as the internal conflict of whether or not to conform, can transform an individual into a completely different person. This transformation can either be beneficial or harmful to the individual as well as those around them. The individual can become an improved version of himself or herself but conversely, they can become violent, rebellious and destructive. The novels Fight Club by Chuck Palahniuk and A Clockwork Orange by Anthony Burgess both explore the negative effects experienced by individuals living within the confines of society’s narrow-mindedness. In A Clockwork Orange, protagonist Alex was the leader of a small group of teenage criminals. He did not have a healthy relationship with either one of his parents or with others around him. Instead he spent most of his time alone during the day and at night roamed the streets in search of victims he could mug or rape. In Fight Club the unnamed protagonist was an outcast in his community. He chose to distance and isolate himself from others and as a result had no friends, with the exception of Tyler Durden and Marla Singer. Due to his isolation, he often participated in nightly fights that took place in Fight Club so that he could relieve his anxiety and stress. In this way, Alex and the unnamed protagoni...
Roxane Gay wrote, “We Lie the Most to Ourselves” and she is explaining on two different perspective stories. One is her cherry brown butter bars where she explains every detail and time it takes to make her bars and secondly she is talking about her life and how she overcomes her fear of being bulimic. We might think that she is telling the truth because they was she made us think that she is baking her cheer bars or a lying to herself because making herself miserable won’t overcome whom she has turned into. Its never good to keep it to yourself because you are hurting yourself more than what you believed. Roxane Gay is telling us that bulimia isn’t a good idea after all, because it hurts you, and will hurt her and yourself doing what she did.
That, like unreliable narrators, individuals often ‘lie’ to themselves in order to cover up the actual
Many times people can be put into a situation that would make them feel uncomfortable. It may be even worse when a situation like that is the way and style that you live. In the two stories A Body Ritual Among the Nacirema, by by Horace M. Miner, and Reclaiming Culture and the Land: Motherhood and the Politics of Sustaining Community by Winona LaDuke, this situation is just that. In both of the stories, the main character or characters are living in a situation where they are considered the outsider or the outcast. Although the main characters find a number of ways to improvise and work around the situation, it still remains and is one of the big and important factors within their lives.
In their essays both Buckley and Ericsson analyze the different ways we use lies to help and hurt our self in our every day lives, and how this effects American culture. Ericsson shows the way lies can , as she puts it, “ lubricate the daily machinery of living”(128). Buckley, on the other hand uses examples of lies as a way to deny himself; and do exactly the opposite of Ericsson. But they both show how we as Americans use lies these ways and others so much that most of us may not realize it.
...values, practices, ideals, expectations and self image joining together in order to achieve a common goal. In Yu-i’s case, the traditional Chinese community wanted to maintain ancient practices, while western oriented Chinese adults wanted to modernize the country and make it similar to the United States and Britain. In Kaysen’s case, abnormal behavior in communities resulted in admittance into the community of the mentally ill. The psychologically disturbed community wanted only to fit in, while the sane community decided that they were threats to society. Both Yu-i and Kaysen physically leave their group only to find that the community ideals have only made them better people.