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Hobbes government view
Hobbes and viewson humanity and government
Thomas Hobbes views on government
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Thomas Hobbes (1588-1679) was an English philosopher whose political theories became prevalent after the publication of the ‘Leviathan’ (1651). Hobbes’s political philosophy defines the contractual relationship found between the citizens and the law. According to Hobbes, in order for a political authority to maintain power the authority’s rule must be absolute. A lasting political authority must be an absolute authority, therefore Hobbes strongly believes that power can never be divided. According to Hobbes, powers which are divided will mutually destroy one another, which is found to be true throughout history in the case of war given war usually occurs when there is a discrepancy in political ideology or a lack of distributed resources. If …show more content…
According to Hobbes, the people should always receive their motion from the authority of the sovereign and never from an ambitious man who uses flattery and reputation to gain esteem. When the people allow an ambitious man to motivate the masses their obedience to the laws dissolve in order to follow a man whose virtues and designs are untested and unknown, therefore chaos will inevitably erupt. A town must never become too proud according to Hobbes, as this can ignite a large group of people to question the fundamental laws of the state and act out against the sovereign. The pride of the town can lead to conquests which lack unity and therefore burden the commonwealth with riot and vain expense. The sovereign must always be thought of as the public soul which gives life and motion to the commonwealth. Thomas Hobbes political philosophy states that a lasting political authority must be an absolute authority and therefore power can never be divided. Hobbes argues that divided powers will mutually destroy one another, the killing of a king will lead to tyranny, civil war will prevail, greed will dominate and inevitably chaos will erupt if the sovereign does not possess absolute authority. Hobbes ultimately believes that human nature cannot be trusted and therefore all individuals must abide by the contractual relationship found between the citizens and the
Thomas Hobbes believes that the optimal form of authority is one that has absolute power over its people, consisting of just one person who will retain the exclusive ability to oversee and decide on all of society’s issues. This Sovereign will be constituted by a social contract with the people. With that, the Sovereign will hold all of the citizens’ rights, and will be permitted to act in whichever way he or she deems necessary. The philosopher comes to this conclusion with deductive reasoning, utilizing a scientific method with straightforward arguments to prove his point.
At first reading, Thomas Hobbes’ Leviathan can be an intimidating piece of academia. In spite of this, Part 2 of his work, ‘Of Commonwealth’, is still a core piece of political philosophy. Hobbes proposes that the only true functional, permanent and society is one of absolute authority. This essay is focused primarily on the identification and translation of Hobbes’ main doctrines against divided authority, versus the aforementioned unified state. This will be done by looking arguments about the initial construction of the state, the problems of giving each individual the responsibility of power, and benefits of the sovereign as a singular all-powerful figure versus alternatives.
Hobbes, an aristocrat who lived through the English civil war, had to flee England, watch his monarch’s execution, and observes the violence of human nature at its very worst. Given this experience, his central concern was the need for absolute power to maintain peace and prevent another civil war. On the other hand, John Locke lived and wrote forty years later, after the Glorious Revolution. His ideas developed in the context of a period in which individual’s rights and power were emphasized. He believed that individuals needed freedom from control to reach their full potential. Hobbes became an advocate for absolutism--the belief that because humans are naturally power seeking, a sovereign is needed to maintain peace, and the individual must completely submit to that power. In contrast, Locke advocated constitutionalism, the belief that all individuals have inherit rights, government should be based on consensus, and citizens must fight for their liberty in the face of an overpowering government. These philosophers and their ideas outlined the debate about where power should lie in society–with the individual or with the state.
In chapter XIII Hobbes states "To this war of every man against every man, this also is consequent; that nothing can be unjust. The notions of right and wrong, justice and injustice have there no place. Where there is no common power, there is no law: where no law, no injustice." In the state of nature where self-preservation is inevitable, justice and injustice have no place. Since Hobbes asserts that there is no justice, the sovereign again must govern through fear. Hobbes states “The passions that incline men to peace are fear of death, desire of such things are necessary to commodious living and by a hope by their industry to obtain them” When there is no justice or injustice, the sovereign must implement laws through fear to maintain the
The state of war would likely occur if a civil government did not properly care for its citizens because it exists when there is conflict between citizens and “no common superior on earth to appeal to for relief. ”5 It is very likely that this could arise if a government did nothing to prevent conflict and was not invested in its citizens’ rights. Locke also has a stronger argument than Hobbes because Hobbes’ belief that it is necessary to have a supreme ruler in order to prevent the state of war in society is inherently flawed. Locke’s proposal for the proper behavior of a civil government distinguishes between the law and the lawmaker, and when a legislative body creates a law, the rules of the law itself are above it. Hobbes’ proposal does not differentiate between the lawmaker and the lawmaker because the lawmaker under his system of government would have complete control of the law.
While Thomas Hobbes believed that all people were wicked only fighting for their own interests, John Locke believed that person were naturally good and once they were born, they were empty slates which makes them learn from their experiences instead of just being outright evil. John Locke believed in democracy because if a government is like an absolute monarch, it won’t satisfy all the needs of the people and this is why the people have a right to revolt against an abusive government as proven in the American Revolutionary War with King George III or the French Revolutionary War with King Louis XVI who didn 't support their citizen’s ideas and goals. Thomas Hobbes believed that people couldn 't be trusted because they would only fight for their own interests, so an absolute monarch would demand obedience to maintain order, but John Locke States that people can be trusted since all people are naturally good but depending on our experiences as they can still govern themselves. The Purpose of the government, according to John Locke is to protect the individual liberties and rights instead of just keeping law and order because with law and order being put strictly, the people would rebel because it didn’t represent them and then the country will collapse because the king was too
Thomas Hobbes derived his theories by concluding that man in and of itself was evil. In addition, he felt that if left without a government authority, life would be "nasty, brutish, and short". In a direct result of the evilness of man comes the theory that self-preservation is the most imperative component of life. At all costs, one must uphold this right and do whatever is necessary to preserve it. Because every man in a state of nature can be based on one theory, it creates a state of equal mentality. If one man basis life around self-preservation, so will the next. With a society being in this perpetual condition, it creates a state of war. One man against all others—all equal in ability regardless of size or intelligence due to circumstances and willpower that can always level the playing field.
In sophisticated prose, Hobbes manages to conclude that human beings are all equal in their ability to harm each other, and furthermore that they are all capable of rendering void at will the covenants they had previously made with other human beings. An absolutist government, according to Hobbes, would result in a in a society that is not entirely focused on self-preservation, but rather a society that flourishes under the auspices of peace, unity, and security. Of all the arguably great philosophical discourses, Hobbes in particular provides one of the surest and most secure ways to live under a sovereign that protects the natural liberties of man. The sovereign government is built upon the idea of stability and security, which makes it a very intriguing and unique government indeed. The aforementioned laudation of Hobbes and his assertions only helps to cement his political theories at the forefront of the modern
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
The main critics of Thomas Hobbes’ work are most often those with a more optimistic view of human nature. However, if one is to really look at a man’s actions in depth, a self-serving motivation can always be found. The main problem with Hobbes’ claims is that he does not account for the more Darwinian perspective that helping one’s own species survive is at the same time a selfish and unwar-like act. Thus his conclusion that without a governing body, we are essentially at war with one another is not completely true as years of evolution can help disprove.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
In Leviathan, Hobbes states that a state of war will ensue that will put every man against himself. Eventually the state of war will lead the people towards peace and the only way to achieve the peace is through social contract. Hobbes continues further saying, social peace and civil unity are best achieved through the establishment of a commonwealth through a social contract. This social contract insists that a sovereign power be granted absolute power to protect the commonwealth. This sovereign power will be able to control the powers of human nature because its whole function is to protect the common man.
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.