Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Rise of khmer rouge
Cambodians didn’t just appear in Long Beach, CA out of nowhere. Long before Long Beach, CA became the epicenter of a very large Cambodian population, Cambodians migrated from Cambodia, a country in Asia that sits next to Thailand and Vietnam. In the early 1960s Cambodians began arriving in various cities within California, Long Beach in particular witnessed mass numbers of Cambodians flooding into the area in Southern California. One year later, President John F. Kennedy established the U.S Agency for International Development (USAID), which was the very first assistance/aid organization set up for a foreign country (Impact of U.S Refugee Policies on U.S Foreign Policy/Carnegie Endowment for International Peace). The USAID program sponsored students from Cambodia to several universities located all around the U.S, assisting these individuals in training for various industrial arts and agricultural practices. In fact, Long Beach State University welcomed four Cambodian students into the University, specializing in the Industrial Arts Program. Since the initial arrival of Cambodians in Long Beach, the Cambodian population has increased exponentially, allowing these Cambodian migrants to make a new home for themselves. In 1975, Cambodia was taken over by a harsh dictator, Khmer Rouge also known as “Pol Pot” by Americans, who was a radical communist regime (Khmer Rouge History/Cambodia Tribunal Monitor). Khmer Rouge was very much similar to Hitler, enslaving its country’s inhabitants into doing tedious tasks. Once again, there was another large flow of Cambodians pouring out of Cambodia. The
Be 2
Vietnamese invaded Cambodia in December of 1978, resulting in nearly 130,000 more Cambodians to migrate into California, catching the atten...
... middle of paper ...
...have become so successful that it has become sort of a tradition to open up Cambodian owned shops, illustrated by several highly successful shops not only in Long Beach but other cities as well. Cambodians have also made impacts on other places as well, proved by successful family owned restraint cuisines. Being Cambodian and experiencing the religion, I can account for all the claims. My mother and other family members were a part of the thousands of refugees who migrated into America during the Khmer Rouge and Vietnamese invasion. My families have shared their traumatic stories with me so I can relate with the research I’ve done.
Be 6
To wrap it up, Cambodians have a significant cultural impact with the city of Long Beach, CA and will truly play a role in Long Beach’s society for years to come, not only increasing its population but also enhancing Cambodia Town.
The years 1961 to 1972 saw the American involvement in Vietnam. For a little over ten years, America sent its sons off to fight for an unknown cause in a country they knew little about. When the United States finally pulled out of Southeast Asia, many were left scratching their heads. Over 58,000 young men died without really knowing why. Although it is a work of fiction, Tim O’Brien’s Going After Cacciato expresses the views of those who spent their lives in the jungles of Vietnam.
Before 1975, Vietnam was divided into a North and South. The North was ruled by communism while the south was under United States protection. On April 30th 1975, communists attacked South Vietnam with the intentions of ruling both north and south in which succeeded. The Unwanted is a self-written narrative that takes place in Vietnam, 1975. At this time the United States had just pulled out of Vietnam as a result of the communist’s takeover. In effect of the flee, the U.S. left behind over fifty-thousand Amerasian children including Kien Nguyen. Kien was one of the half-American children that endured the hardships of communist’s takeover. Born in 1967 to a Vietnamese mother and unknown American father who fled to the U.S.
Costello, Mary. "Vietnam Aftermath." Editional Research Reports 1974 1 (1974): 1. CQ Researcher Online. Web. 5 Mar. 2014.
Even though Little Saigon provided Vietnamese American with economic benefit, political power, this landmark also witnessed many difficulties that Vietnamese experienced. Vietnamese American experienced many traumatic events prior to migration such as war, journey on boats, therefore many of them suffered posttraumatic stress disorder, stress, and depression. Significantly, Vietnamese refugees who went to the re-education camps sustained torture, humiliation, deprivation, brainwashing and several other punishments from Vietnamese Communist. Those refugees have higher rates of having mental disorder. Language barrier is another obstacle that...
Vietnamese American people in Little Saigon manifest their unique identities in many ways such as personal relationships, cultural artifacts and material experiences. Little Saigon shows who they really are and what they have. They are influenced by American and other Asian cultures, and make Little Saigon a blended community, which tries to maintain their own native history and cultures at the same time. I think Little Saigon is like “little America” because the United States has the myth of the melting pot that many different cultures melt together into a harmonious one big culture. The Little Saigon itself has harmonious cultures that reflect Vietnamese American’s various identities and diverse community.
The Cambodian Genocide has the historical context of the Vietnam War and the country’s own civil war. During the Vietnam War, leading up to the conflicts that would contribute to the genocide, Cambodia was used as a U.S. battleground for the Vietnam War. Cambodia would become a battle ground for American troops fighting in Vietnam for four years; the war would kill up to 750,00 Cambodians through U.S. efforts to destroy suspected North Vietnamese supply lines. This devastation would take its toll on the Cambodian peoples’ morale and would later help to contribute that conflicts that caused the Cambodian genocide. In the 1970’s the Khmer rouge guerilla movement would form. The leader of the Khmer rouge, Pol Pot was educated in France and believed in Maoist Communism. These communist ideas would become important foundations for the ideas of the genocide, and which groups would be persecuted. The genocide it’s self, would be based on Pol Pot’s ideas to bring Cambodia back to an agrarian society, starting at the year zero. His main goal was to achieve this, romanticized idea of old Cambodia, based on the ancient Cambodian ruins, with all citizens having agrarian farming lives, and being equal to each other. Due to him wanting society to be equal, and agrarian based, the victims would be those that were educated, intellectuals, professionals, and minority ethnic g...
an Asian American perspective of how a community is viewed in today's society.. For many years,
... find it is hard to appreciate my own Chinese customs because I am lingered to the sweet domineering customs of America. Much like Stephen and Pucha, I feel as though if I could just be more American in the way I act, dress, eat and talk, I will be happy. However, having been fortunate enough to grasp such patterns, perspectives and problems through these novels and through lecture, I feel enlightened, although the preservation of Asian culture and custom and the fear of its extinction is still a very real issue in the Asian American community today. Hopefully one day we will be able to strike a balance between cultures and live in harmony.
The Asian American community in the contemporary period face a lot of race relation issues which all interconnect within each other. Asian Americans face the basis of “Model Minority” that purportedly whitens Asians leading to the belief that there are no issues such as racism and poverty within the Asian American community. With that, they face the issue that there is no racial discrimination against Asian Americans due to the racial barrier being contextualized within a “black or white” framework. Another problem they face is mainstream America’s lack of awareness to the diversity of the Asian population, which causes a lot of misperceptions and misdirected racial hatred towards certain ethnicities within the Asian race. This causes the Pan-Asian community to not be supportive, unwilling to support each other, in order to avoid racism by avoiding being associated with that ethnicity just because they look alike. This causes the Asian American community and the ethnic groups within to be invisible to the American community as they lack organization and unification to have their voices heard.
The majority of the Hmong was brought to the United States in three waves (Lee, 2012; Lee & Green, 2008; Xiong & Lam, 2013). The first wave of Hmong refugees to arrive in the United States came between 1975-1979. This wave of Hmong refugees were the educated Hmong elite, Hmong professionals, and Hmong individuals who worked closely with the United States military. The second wave came between 1979-1982, composed of Hmong families who were family members of the first wave, were educated, and were economically and socially above average. The third wave lived in the refugee camps in Thailand for many years, before immigrating to the United States in 1982. This wave consisted of Hmong individuals who were mainly farmers and were the least educated of all Southeast Asian refugees (Ngo & Lee, 2007). In 1995, approximately 89 percent of Hmong refugee predominately resided in California, Minnesota, and Wisconsin (Timm & Chiang, 1997). Over the next three decades since the first wave, the Hmong population in the United States has increased, reaching at about 260,073 as of 2010 (Hoeffel, Rastogi, Kim, & Shahid,
Families navigate the experience of resettling into the United States strategically. Because of the amount of people that resided in Lowell they made themselves feel at home. They built their own community, where they can carry on any traditions they wanted. They ultimately built their own freedom. The people were free to do what they wanted, when they wanted to do it. Lowell made the Cambodians comfortable because of the community and family support networks that were offered to them, as well as the availability of ethnic stores. They occupy an abundance of businesses and jobs, here today.
Asian American movement starts off by addressing the community living concerns that they live in. In California the movement starts in San Francisco’s China town where activist held meetings at Commodore Stockton Auditorium and Portsmouth Square (Wei 13). The meeting held on August 17 in 1968 was held all day long for Bay Area Chinese American students to give them information about Chinatown (Wei 13). The information that was given to the students were poor housing and health, unemployment, “negative” education (Wei 13). After the meeting there was a march down Chinatowns Main Street (Wei 13). Intercollegiate Chinese for Social Action (ICSA) created a youth center in Chinatown, where it gave a home to the Free University of Chinatown Kids.
Settled in the end of the fifth century, two groups established themselves in what is now present day Cambodia. The Champa controlled the central and southern part of Vietnam and the Funan is the southernmost part Vietnam and present-day Cambodia. Influences from both China and India were obvious as dance and music spread throughout the area. Ruling on its own till 1864 when the French absorbed it into French Indochina Along with Laos and Vietnam. For nearly a century, the French exploited Cambodia commercially, and demanded power over politics, economics, and social life. It was not until a leader Norodom Sihanouk proclaimed Cambodia's independence in 1949 which was later granted in 1953. Cambodia fell into chaos during the 1970’s as General Lon Nol and his connections to the Khmer Rouge brought Cambodia into a genocidal age. For a decade Cambodia was surrounded by despair and carnage until the reign of the Khmer Rouge ended in 1979. Slowly rebuilding of the nation began as outside countries and organization such as the United Nation helped to get Cambodia back on its feet. Plans were made for general elections by 1993 which lead to the constitutional monarchy that the country has today. With its cyclical and oppressive history, Cambodia future is optimistic with the economy growing rapidly due to industries such as tourism, textiles, oil and the traditional farming. Slowly the nation reaches to find its place among the other powerhouses in Southeast Asia and around the world.
Addressing a theme that is related to the growth and development of Buddhism is Asian immigration and Asian American communities. I analyzed immigration between Asians and Latinos immigration. Furthermore, I will be focusing on the growth and how it helped develop Buddhism in America. The impact of immigration could have help Buddhism in America grow and have individuals interest in Buddhism. To conclude, I will determine if the impact of immigration helped Buddhism in America grow.
Cambodian music, theatre, visual art, and literature was mainly traditional before the 1950s. There was little outside influence other than the neighboring countries. The nation focused on its traditional icons of the Khmer culture and were influenced by Indian and Thai culture. (Britannica)