Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of John Steinbeck
Now and then character analysis
Now and then character analysis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
In John Steinbeck’s book “Grapes of Wrath”, he doesn’t present all California owners as heartless, cruel, and exploitative of the poor. There are at least two California owners in the story that are kind to the Joad’s. The fact that there are amiable locals gives the Joads some hope on making a living in California, even though the harsh locals make their lives more difficult. While traveling in California, the Joads family meet many types of people. Some of the residents were quite rude and called them offensive names, such as, Okies, when they stopped to take a break at a camping ground. There were others that were kind, but felt they could only secretly help them because they feared the anger of the mean residents or that they may not have a farm the next year. The Joads met many people on their trip, some helping them more than others. …show more content…
But there were some people who still cared for the well being of others. For example, Tom was eating with a father and son at the government camp, they talked about the guy they worked for and how he was a “nice frien’ly fella to work for”. This man allowed Tom to work in the ditch and even informed him of important information about the deputies, even though it could have risked his farm. Another example is when a local man with 20 acres of cotton asked the Joads to help him pick his cotton. This man was fair because he didn’t rig any of the scales and payed them 90 cents a
When times get tough, many people turn away from everyone and everything. It must be part of human nature to adopt an independent attitude when faced with troubles. It is understandable because most people do not want to trouble their loved ones when they are going through problems, so it is easier to turn away than stick together. Maybe their family is going through a rough patch and they reason they would be better off on their own. This path of independence and solitude may not always be the best option for them or their family, though. Often times it is more beneficial for everyone to work through the problem together. It is not always the easiest or most desirable option, but most times it is the most efficient and it will get results in the long run. In The Grapes of Wrath, John Steinbeck makes this point very clear through several characters. Many characters throughout
Steinbeck meets his standard by celebrating the migrant workers’ drive and sense of community in the face of the Great Depression. The Joad family and many others, are dedicated to conquering all odds: “[t]hus they changed their social life–changed as in the whole universe only man can change” (Steinbeck 196). There are no other options available for these tenant families than to take the trek to California in hopes of finding work. The fears they once had about droughts and floods now lingered with
Most of Steinbeck’s work conveys a deeper meaning or message to the readers, and The Grapes of Wrath presents no exception, as redemption’s prevalence influences the growth of each character. Although the book ends with a tragic flood after the family has faced the loss of Rose of Sharon’s newborn baby, the novel still ends in happiness, since characters such as Jim Casy, Uncle John, Tom Joad, and Rose of Sharon attain redemption and in doing so, become saviors for migrant families. Steinbeck manifests the idea the migration did not necessarily implicate the Joads would find prosperity in the promised land of California, but would instead fulfill the quest for absolution, which results in their heroic
In the 1930s, America’s Great Plains experienced a disastrous drought causing thousands of people to migrate west. As their land was devastated by the Dust Bowl, deprived farmers were left with few options but to leave. The Grapes of Wrath depicts the journey of the Joads, an Oklahoma based family which decides to move to California in search of better conditions. Coming together as thirteen people at the start, the Joads will undertake what represents both a challenge and their only hope. Among them are only four women embodying every ages: the Grandma, the Mother and her two daughters, the pregnant Rose of Sharon and the young Ruthie. Appearing in Chapter Eight the mother, who is referred to as “Ma”, holds a decisive role in Steinbeck’s novel. She is, along with her son Tom (the main character of the book), present from the early stage of the story until its very end. We will attempt to trace back her emotional journey (I) as well as to analyze its universal aspects and to deliver an overall impression on the book (II).
The Joad’s were facing many conflicts and in the process of losing their house. They heard there was going to be work in California and wanted to take the risk and move out there to find a job to provide. The Dust Bowl and The Great Depression were pretty huge topics in history and the novel about The Grapes of Wrath had some pretty raw details about their journey and similar to both histories. The Joad family pushed each other to have a better life in California and did everything they could to have a job to provide and eat, and mainly survive to live another day. In the novel, the beginning, the Joad family faced and struggled with nature, dust nature, just like the people that experienced this during the Dust Bowl. The people in the Southern plains dealt with a huge dust storm and the Joad family were also faced with this storm but struggled from these dust storms because of no work. No work means you can’t eat and
The armed and intoxicated group of men let the Joads know in no uncertain terms that they aren’t allowing any Okies in their town. Steinbeck shows the frustration and anger of Tom Joad as he deals with this internal struggle to strike out against the men, “Tom shivered all over…And Tom tried to restrain his hard smothered sobbing” (382). Furthermore Steinbeck expresses the Joads support of one another with the comforting actions of Ma Joad towards Tom as she tells Tom “You done good,” Ma said tenderly. “You done jus’ good’” (382). Steinbeck concluded this event with the prejudice men with a rather emphatic statement by Ma Joad proclaiming that “...people like us will go on livin’ when all them people is gone…they ain’t gonna wipe us out…” (383).
Steinbeck's The Grapes of Wrath is a realistic novel that mimics life and offers social commentary too. It offers many windows on real life in midwest America in the 1930s. But it also offers a powerful social commentary, directly in the intercalary chapters and indirectly in the places and people it portrays. Typical of very many, the Joads are driven off the land by far away banks and set out on a journey to California to find a better life. However the journey breaks up the family, their dreams are not realized and their fortunes disappear. What promised to be the land of milk and honey turns to sour grapes. The hopes and dreams of a generation turned to wrath. Steinbeck opens up this catastrophe for public scrutiny.
From an article released shortly after The Grapes of Wrath was published, Frank J. Taylor writes that “the experiences of the Joad family… are not typical of those of the real migrants” (Hollister). Taylor also writes that “no migrant family hungers in California unless it is too proud to accept relief” (Hollister). This is a very different perspective from Steinbeck who writes that “groups of sodden men [go] out… to the towns, to the country stores, to the relief offices, to beg for food, to cringe and beg for food, to beg for relief, to try to steal, to lie” (Steinbeck 433). These two contradicting views raise the question of which side is telling the truth, most likely neither are exactly true so the reader must compromise and settle for the middle
Steinbeck's relationship to the transcendentalists [Emerson, Thoreau, and Whitman] was pointed out soon after The Grapes of Wrath appeared by Frederick I. Carpenter, and as the thirties fade into history, Jim Casy with his idea of the holiness of all men and the unreality of sin seems less a product of his own narrowly doctrinaire age than a latter-day wanderer from the green village of Concord to the dry plains of the West.
The differences between selfishness and selflessness are strong throughout The Grapes of Wrath by John Steinbeck. Everywhere the Joad family goes there is always someone to either push them into the dirt or give them a hand out of the dirt. This happened far and wide, people can be greedy, selfish, and rapacious. It’s in our nature, but even in desperate times when people have a right to be selfish, some will find the will in their heart to aid those who can’t help themselves.
The Grapes of Wrath attempts to show the difference between the groups of people and the characters along the lines of race, class, and religion, which are discussed in this paper. The Okies' racial status as Anglo Americans appeared to distinguish them from other immigrant workers. Steinbeck utilizes their whiteness further bolstering his good fortune. The "Harvest Gypsies" articles underline the migrants' Anglo-Saxon legacy: their names "show that they are of English, German and Scandinavian plunge." To these families living in provincial regions, with names like "Munns, Holbrooks, Hansens, Schmidts," majority rules system "was not just conceivable be that as it may inescapable" (Hicks, 1939). Steinbeck announces that "this new race" is in California for all time, dissimilar to past migrant gatherings who were extradited when they were no more handy; consequently, he predicts, the state will need to adjust its framework to suit them. Since they are Americans, "the old routines for constraint, of starvation wages, of imprisoning, beating and intimidation are not going to work." The Grapes of Wrath offers a challenge to working class readers to unite with the working population subjects of the story, contending that the desolates of capital amassing are felt all around the society, even all the more intensely on the penniless migrant workers.
The Grapes of Wrath is a novel by John Steinbeck that exposes the desperate conditions under which the migratory farm families of America during the 1930's live under. The novel tells of one families migration west to California through the great economic depression of the 1930's. The Joad family had to abandon their home and their livelihoods. They had to uproot and set adrift because tractors were rapidly industrializing their farms. The bank took possession of their land because the owners could not pay off their loan. The novel shows how the Joad family deals with moving to California. How they survive the cruelty of the land owners that take advantage of them, their poverty and willingness to work.
On the way to California, the Joad's encountered other people that had already been to California and were now returning. One of these encounters, with the ragged man with the sunburned face, is described on page 242. The ragged man had children that died because wages were too low and work was too scarce to afford food for his children and wife. His story was one of pain and despair and was evidence of the cruel and inhumane treatment which resulted from the California farmers prejudice towards the migrant workers.
Like The Catcher in the Rye, a significant subject of The Grapes of Wrath is isolation from modern culture. The Joad family, upon their arrival in California, are estranged and avoided because they are labeled as “Oakies” on account of their origination from Oklahoma. They are regarded as dirty, unwanted people, on a quest to take advantage of prospering California. They are treated as though inferior mainly because of their socioeconomic status, which is considerably lower than the farmers of California.
Continuing on through part two of “The Grapes of Wrath”, chapter twelve gives a description of the migrants as they continued on their journey down Highway 66 to the westward components of California (Steinbeck 117-122). In Chapter thirteen, expounds how the Joads were seen traveling and spending the night down Route 66, and while traveling along the way Grampa Joad passed away from a stroke and had to be buried along the road. Tom and Al ended up having to repair the Wilsons’ car, and during that moment the families decided to continue on their travels (Steinbeck 123-149). Chapter fourteen outlines the possibilities for social change innate in the migrants' poignant situation (Steinbeck 150-152). Chapter fifteen gives a description of the