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Analysis of spain culture
Analysis of spain culture
Analysis of spain culture
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The accounts of Spanish explorers in the Americas each provide a unique representation of the “New World.” In the first-person chronicle of an explorer’s turbulent, nine year journey through the American southwest, The Relation, Álvar Núñez Cabeza de Vaca writes “I hope in some measure to convey to Your Majesty not merely a report of positions and distances…but of the customs of the numerous people I talked with and dwelt among, as well as any other matters I could hear of or observe” (28). Having lived alongside the Native Americans, deep within the landscape, De Vaca attempts to deliver an accurate and candid representation of the “New World.” His disenchanted portrayal illustrates how America was not a miraculous land, devoid of civilization
but vastly inhabited by many established tribes and oftentimes a laborious, weary place. De Vaca’s experiences provide a stark contrast to Columbus’s gleaming narrative presented in his “Letter to Luis Santangel Regarding the First Voyage” in which he describes his initial impressions of the New World. Throughout the letter, Columbus hyperbolically depicts the New World as a sort of paradise, untouched and disposed for colonization. The Native Americans and the lack of promised riches are barely referred to as Columbus focuses mainly on the landscape and many spectacles of the discovered islands. Columbus’s later “Letter to Ferdinand and Isabella regarding the Fourth Voyage” opposes his earlier account, now describing the land as “exhausted” (26) and “full of cruelty” (27). Similarly, the priest and author, Bartolome de Las Casas, who offers an honest portrayal of Spanish brutality in The Destruction of the Indies, presents a miserable and violent depiction of the New World, however, implies throughout that it was an inherently peaceful place until the Spaniards arrived. De Vaca, who lived among the natives, poses a more moderate perspective, neither glorifying nor condemning the New World, and demonstrates that the land, while generally peaceable, was capable of brutality. In conclusion, the author’s initial, hopeful expectations of the New World fall short as they experience its reality and through their accounts, represent the Americas as not a utopia, but rather as a place of dissent.
Cabeza de Vaca survived by using intelligent strategies that kept him alive just barely. Cabeza used his great communication skills for survival. He was also an amazing healer. Another reason is he had amazing talent with navigation. Overall, Cabeza was a strategist, and he was very smart.
Anais Nin once said that “we write to taste life twice: in the moment and in retrospection.” In his book, Seven Myths of Spanish Conquest, Matthew Restall tries to change our perception of the past in other to open our eyes to what life was really like during the colonial period. As Restall puts it, the main propose of the book is to “illustrate the degree to which the Conquest was a far more complex and protracted affair” (p.154) than what was supposed in the latters and chronicles left by the conquistadores. Each one of Restall’s chapters examines one of seven myths regarding the mystery behind the conquest. By doing so, Matthew Restall forces us to look back at the Spanish conquest and question
When Spaniards colonized California, they invaded the native Indians with foreign worldviews, weapons, and diseases. The distinct regional culture that resulted from this union in turn found itself invaded by Anglo-Americans with their peculiar social, legal, and economic ideals. Claiming that differences among these cultures could not be reconciled, Douglas Monroy traces the historical interaction among them in Thrown Among Strangers: The Making of Mexican Culture in Frontier California. Beginning with the missions and ending in the late 1800s, he employs relations of production and labor demands as a framework to explain the domination of some groups and the decay of others and concludes with the notion that ?California would have been, and would be today, a different place indeed if people had done more of their own work.?(276) While this supposition may be true, its economic determinism undermines other important factors on which he eloquently elaborates, such as religion and law. Ironically, in his description of native Californian culture, Monroy becomes victim of the same creation of the ?other? for which he chastises Spanish and Anglo cultures. His unconvincing arguments about Indian life and his reductive adherence to labor analysis ultimately detract from his work; however, he successfully provokes the reader to explore the complexities and contradictions of a particular historical era.
What would you do if you were stranded on an Island all by yourself with a few
“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
From the prologue through chapter one in “Wilderness and the American Mind”, the author emphasizes the affect wilderness had on the Europeans during the colonization of America. In today’s society, we are familiar with the concept of wilderness but few of us have experienced the feeling of being encapsulated in the unfamiliar territory. Today we long for wilderness, crave it even. We use it as an outlet to escape the pace of life. However, we have a sense of safety that the Europeans did not. We are not isolated in the unfamiliar, help is usually a phone call away. Though we now view the wilderness as an oasis because we enter at our own terms, in the early colonial and national periods, the wilderness was an unknown environment that was viewed as evil and dangerous.
Turner fails to realize the extent to which Native Americans existed in the ‘Wilderness’ of the Americas before the frontier began to advance. Turner’s thesis relies on the idea that “easterners … in moving to the wild unsettled lands of the frontier, shed the trappings of civilization … and by reinfused themselves with a vigor, an independence, and a creativity that the source of American democracy and national character.” (Cronon) While this idea seems like a satisfying theory of why Americans are unique, it relies on the notion that the Frontier was “an area of free land,” which is not the case, undermining the the...
The discovery of America to the rest of the world, otherwise known as “Columbian Encounter”, was one of the majestic period in the European history. But nonetheless it was a starting to a tragic end for the Native Americans. Axtell calls attention to how the term, encounter, is largely a misfit in this situation because the
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
Axtell, James. “Native Reactions to the Invasion of North America.” Beyond 1492: Encounters in Colonial North America. New York: Oxford UP, 1992. 97-121. Print.
Joseph Porter’s, “A River of Promise” provides a detailed report of the first explorers of the North American West. The piece engages in a well written secondary source to argue that the expedition of Lewis and Clark, the two famously known for exploring the American Western frontier, were credited for significant findings that were not completely their own. Joseph C. Porter utilizes text from diaries and journals to highlight the help and guidance from the natives and prior European explorers which ultimately allowed the Lewis and Clark expedition to occur. The document by Porter also reveals that Lewis and Clark at the time were establishing crucial government documents which were the structure for scientific, technological and social understanding
In 1492, Columbus sailed the ocean blue. However, even after centuries later, little is truly known of the mysterious voyage and findings of the new world.1 By examining “Letter from Columbus to Luis Santangel”, one can further contextualize the events of Columbus' exploration of the New World. The letter uncovers Columbus' subtle hints of his true intentions and exposes his exaggerated tone that catered to his lavish demands with Spain. Likewise, The Columbian Voyage Map read in accordance with the letter helps the reader track Columbus' first, second, third, and fourth voyage to the New World carefully and conveniently. Thus, the letter and map's rarity and description render invaluable insight into Columbus' intentionality of the New World and its indigenous inhabitants.
John Smith extends upon Columbus' vision of the New World as a land of opportunity by describing the resources and riches that the New World has to offer. In the same way Columbus' advertises the richness of the New World by exaggerating the fertility and beauty of America, Smith exaggerates upon the delicacy and beauty of the game available in the New World. For example, while Columbus describes trees in the New World as lofty and flourishing, Smith describes the skin of animals in the New World as rich delicacies. This similar use of exaggeration and imagery to convey the beauty of the New World demonstrates the nature in which John Smith extends upon Columbus'
Two documents were analyzed in this writing. A Short Account of the Destruction of the Indies and The Mayan Account of the Spanish Conquest. Both documents discuss Spanish entrance into the Indies and the underlying effect that was observed by Friar Bartolome de las Casas and Natives who called the Indies home.
In “A Spectacle of Great Beauty” Christopher Columbus incorporates powerful and charming diction to motivate others to colonize the new world. In fact, Columbus uses diction to describe the Natives and the land. Columbus makes use of the words “timidity” and “natural mildness” to describe the natives (10). He also uses powerful diction to explain the generosity of the natives when he characterizes the native americans as displaying “great liberality with whatever they possess” and brought them “drinks, with the utmost affection and reverence” (10). By presenting diction in this manner, Columbus builds his argument to communicate a message of peace and safety and tell the europeans that the