This butterfly garden gives a figurative symbol for humanity's life through Jesus Christ. We experience life, death, and resurrection through suffering. This is known as the Paschal Mystery, or the Easter Pattern. Caterpillars experience "death" when they are in a cocoon, but they are "reborn", or resurrected, and seen by the world once again. They also have a new and glorified body, just like Jesus had a new body. Humans are "reborn" with a glorified body or persona. The garden is made complete with the life of the butterflies after their suffering, just like humane suffering makes something else complete and free of brokenness. The Prayer of the Messiah says "for you are the Lord Most High, of great compassion, long-suffering, and very merciful, …show more content…
Throughout the Church, the Stations of the Cross depict how much Jesus loved us while he was on Earth. In the end, his suffering and crucifixion saved us. We were redeemed and granted salvation. This shows God's love for us too because His only son was in immense amounts of pain and agony, but he died for all of us and the brokenness in the world. Galatians 5:24 says "And those who belong to Christ Jesus have crucified the flesh with its passions and desires". This means that Jesus died for our sinful desires through His Passion for us. Humans are worthy of God's salvation because we were made in his image, and we are meant to live our lives through Jesus' examples and through Christ. Jesus relieved us of that sin and evil that surrounded so many people. Exodus 15:2 says "The Lord is my strength and my might, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him". This means that everyone is saved, and everyone deserves salvation, and everyone was saved by the Lord. We must look to him for help when we suffer and even when we are not suffering. The depth of your reflection represents the depth that God's love holds for
These words are seen before in God’s call and commission of Moses in Exodus. “I am who I am… This is what you will tell the Israelites: I AM has sent me to you” (Ex 3:14). This is only the beginning of the many parallels these narratives seem to share. Fundamentally, however, Jesus’s passion clearly supersedes the near sacrifice of Isaac.
means that Jesus died for a reason and that was to free us from sin.
He was a man who “provided the perfect atoning sacrifice for the sins of all mankind, thus making the crucifix, or cross, one of the defining symbols of Christianity” (Fairchild). Jesus was pinned on a cross and took on the burden of sins of the world in order to relieve humanity of all suffering. Although Jesus experienced momentous amounts of agony during this process, he was successful in appeasing the suffering of the Christian community, ultimately resulting in a positive outcome of relief for future generations of people. The well-being of one was sacrificed for the progression of many, making a reasonable case for the justification of Jesus’s actions. Suffering is not all bad the way that we perceive it to be and the amount that we suffer is largely based on our own emotional will to endure pain and seek personal and communal benefit from our own agony. Jesus can be said to have tolerated an unimaginable quantity of emotional suffering through displacing the sins of the world onto himself. On the other hand, his will to withstand this suffering and reasons backing his sacrifice diminished the pain that he underwent. Humans suffer so that we can improve our own lives and utilize our experiences to prevent the suffering of others who have not yet taken part in the misery that we
In “The Chrysanthemums” by John Steinbeck, the titular flower, Salinas Valley, and Elisa Allen complement each other. The importance of each is therefore highlighted: the yellow chrysanthemums suggest Elisa’s personality traits and view of life; while the Salinas Valley indicates her protected lifestyle and leads the reader to realize her greatest desires in life. Throughout “The Chrysanthemums” Steinbeck is proving a point about married couples and women’s roles in society. Chrysanthemums and the Salinas Valley serve as pivotal symbols revealing Elisa Allen’s personality, traits, and outlook on life.
God wished to redeem his people, so he sent Jesus to come and live among us. This alone shows the true love of the Lord. He was willing to humble Himself and take on human flesh, so that we might have a chance at redemption. God did not owe it to us to give us this opportunity, but out of love He desired, and still desires, to have a relationship with His people. However, time and time again we see man rejecting God, and in this passage that is again what we see happening. Jesus carried our burdens and yet we scorned and mocked him. This passage truly displays the hatred that dwells within man. Humanity had no reason to hate Jesus, yet the hatred of the Pharisees was able to fill all the people with such despise that they would cheer for his death. This passage also displays God’s unconditional grace. God was pleased with Jesus’s sacrifice, because through it all men could be brought unto Him. Even the men who shouted for Jesus’s death were able to then repent and be washed clean of their sin through the blood of
That we are all descendants of the first human being, which God created, Adam. And that we all live through Adam’s sin; therefore, we all live with his guilt (Enns, P., 2012). Thus, we as humans were born into sin and slavery, but Got sent his only son, Jesus Christ who saved us and set us free from that misery. So we are now set free from God 's condemnation of his law and no longer have to fear death anymore (Scott, J., 2001). I perceive that since Jesus died on the cross for us in a sense, we died with him too, and were risen as brand new from death just as he was. So now we are to live our life to resemble the kind of person Jesus was that is the ultimate fight we have in this world as human beings (Mills, A. M., 2010). "For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless the death [principle] reined from Ada until Moses, even over them that had not sinned after the likeness of Adam 's transgression, who is a figure of him that was to come" (Rom. 5:13,
While selflessness is typically an admirable quality to possess, being too selfless will only make matters worse for yourself. Stories of rich men giving away all their money and possessions warn us of the possible consequences of being too kind for our own good. The story behind Christ Bearing the Cross ("North Netherlandish (Utrecht?) Painter | Christ Bearing the Cross." The Metropolitan Museum of Art, I.e. The Met Museum. N.p., n.d. Web. 10 May 2015) is the story of Jesus’ ultimate sacrifice. While from a biblical standpoint this was the right thing for Jesus to do, from a purely objective view, Jesus’ selflessness ultimately leads to his death. Jesus was a giving man who did good deeds for complete strangers, because he felt it was his duty. In the painting, he is shown in his final moments, totally ready to accept his death. Again, while this might make sense from a biblical view, Jesus sacrificed his life for little to no reason. His love for other people eventually was what ended him. The Pelican in Her Piety (Unknown. "Pelican in Her Piety." Metmuseum.org. Met Museum, 1400. Web) depicts the love of a mother for her children. The mother pelican is presumed to be unsuccessful in finding food for her children, and they are going hungry. The mother makes the choice to sacrifice her own life and slice her breast in order to feed her children. Just like in Christ Bearing the Cross, the
In the Bible, God is showing us who he is, who we are, a historical background of life and what will happen in the future. However, the main thread that is woven into the core of it all is his story of redemption. This redemption can only be found through the blood of Jesus
... loved more than loving others. Hence, we are never satisfied. The only way for a human being to be fully satisfied of love is to be loved by the absolute completeness. The whole representation of love is God and He is perfect. The Son of God, Jesus Christ, was perfect and love, which was how he died on the cross for the sins of others. The ultimate wholeness of love died for the sins of you and me. Christ did not die in order to take benefit from human beings. He is perfect in himself; he does not need mankind to fulfill his completeness. Hence, Christ died on the cross simply because he loves mankind. He loves you and me so much he gave his own life. What greater love is there than the love of Jesus Christ? As much as human beings strongly desire to be loved, why doesn’t one satisfy one’s hunger of love through the ultimate representation of love, Jesus Christ?
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
Jesus Christ lived a sinless life even up to his death by crucifixion. Far from being a way of appeasing a wrathful God for the sins of Mankind the Crucifixion is really an example of God's love toward us. Consider Romans 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.". At first this seems slightly strange: how was God's love manifested towards us through the Crucifixion?
Salvation, in Christianity, is defined as the state of being saved from sin or evil (Merriam-Webster). The word salvation is mentioned in one hundred and fifty-eight different verses in the Bible (The Holy Bible: KJV). It is written in John 3:16 that “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” According to that verse, God loves us so much that he gave the life of his only Son so that we could obtain salvation from the sin and evil within the world. The verse also explains that by believing in God and that God sent Jesus to die on the cross for our sins we can have life everlasting in heaven with him. Numerous times salvation and the Christian faith can seem confusing to those who are not Christians. However, as the verse John 3:16 explains, salvation is in actuality simple. Hearing the Gospel of Jesus Christ, believing that Jesus Christ is the Son of the one true God, repenting of sin, and confessing that Jesus Christ is God’s son who was sent to die on the cross for the sin of all mankind is how we can obtain salvation and have eternal life in heaven.
Katherine Mansfield states that “One must go everywhere, one must see everything” (The Garden Party 75). The aforementioned quote states that an individual must try to see the world differently in order to realize the difference between illusions and reality. In Katherine Mansfield’s “The Garden Party”, Mansfield develops a notion of how an individual discovers their true self, when exposed to the reality of life. The protagonist’s, Laura, who has been living in an illusionary world, demonstrates this idea. When she becomes exposed to two distinct environments, she goes through some transformations, which makes her discover her own identity.
It says: “For us men and for our salvation [Christ] came down from heaven, and by the Holy Spirit was incarnate of he Virgin Mary, and became man. For our sake he was crucified under Pontious Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures”. Notice how it uses the phrases for us and for our sake. Christ’s death and resurrection was not for himself, so he could feel like he had done something worthwhile. It was not for the Father, so he could have a relationship with us. Christ’s death and resurrection was for humanity, so that we may have a loving and passionate relationship with God. The crucifixion was completely selfless, and selfless acts can only be done out of love. Notice also how the Creed does not use phrases like for the elect few or for just a small proportion of humanity, but rather, for us and for our sake; for all of us, and for all of our sakes. God’s love, exhibited through the crucifixion, restored the relationship between God and all of humanity, so everyone may have eternal life with
The death of Jesus forms the idea of liberation for his people. Christians understand the idea of "Christ's death and resurrection setting man free from his bondage to sin and death" (McGrath 120). Jesus saved his people by sparing himself, and the cross represents this courageous act that he partook in. For the Christian people, the cross has a significant identity: It is the symbol of Christ bringing about the idea of life rather than death, love rather than hatred and joy rather than...