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The trojan war in homers iliad
What was Antigone willing to sacrifice
The trojan war in homers iliad
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Shurui Yang
Professor Stefanie Goyette
Cultural Foundations Ⅰ
Final Writing Assignment
12/20/16
The Symbolization of Burial in Antigone and the Iliad Fig. 1: Brygos Skyphos, 500 BC-480 BC
Skyphos
Kunsthistorisches Museum, Vienna
Photo: © Google Arts & Culture
This skyphos (fig.1) is created based on a scene from the Iliad. “Achilles, the much-praised hero of the Greeks in the Trojan War, lies on a kline [which is the couch on the right side of this figure] in his tent, enjoying his repast. He holds a knife in his right hand and a piece of meat in his left” (A brief guide to the Kunsthistorisches Museum). While Achilles is enjoying his meal very much, underneath him lies the dead body of Priam’s son, Hector, who kills Achilles’ best friend,
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In the Iliad, the Greeks grant the truce so that the Trojans can have some time to bury Hector. The truce is given because people distinguish the valor and the admirable characteristics of the enemies apart from the fact that they are enemies. They respect their enemies thus are willing to give them the time to conduct burials. Fig. 2: Antigone gives Token Burial to the Body of Her Brother Polynices, 1835-98
Watercolor, pen and black ink over black chalk, on gray-green paper
The Metropolitan Museum of Arts, New York
Photo: © The Metropolitan Museum of
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The two brothers of Antigone, Polynices and Eteocles fights with each other for the control of Thebes. The two kill each other but are treated differently after death. Eteocles is regarded as a hero while Polynices is regarded as a traitor and the enemy of the state. Creon then commands that no one can bury Polynices because he is a traitor but gives Eteocles a proper funeral. Creon orders to bury Eteocles because he recognizes Eteocles’ bravery in fighting for his own state, Thebes, against his brother Polynices: “Eteocles, who died fighting for Thebes, excelling all in arms: he shall be buried, crowned with a hero’s honors, the cups we pour to soak the earth and reach the famous dead” (The Three Theban Plays; Antigone; Oedipus the King; Oedipus at Colonus 68). Antigone risks her life to bury her brother Polynices (fig.2) because she recognizes him as her brother and cannot bear seeing her brother dead unburied. In figure 2, Polynices lies on the ground as he is already dead. Antigone stands on one knee and pours water from a cup to soak the earth, conducting the burial ritual just like the one given to Eteocles ordered by Creon, and defying the verdict of Creon, who thus ordering the death of
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
In the play, Antigone, Antigone’s brothers, Eteocles and Polynices, killed each other over the throne of Thebes. Eteocles took the rightful throne to King after his father ran away in shame because he killed his own father and married his mother. As soon as Eteocles took the throne, he banished his brother, Polynices, so that he did not have to share the throne. Polynices went to create an army with the Argos Kings and mad Thebans. During the battle, Polynices and Eteocles fight to death and both of them die. Polynices is to rot to death and be eaten by the wild dogs and animals, while Eteocles gets the proper burial for he was the rightful king. In Martin Luther King Jr.’s...
In the play, Antigone, two brothers are killed in battle. One of them, Polyneices, is considered to be a rebel by the new ruler of Thebes, Creon. The corrupt and prideful king, Creon, created an edict that states that nobody could bury Polynices’s body because he was a traitor to Thebes and his family and denies the sanctification and burial of Polyneices's body because of his rebellion and intends to leave him to become the meal of wild animals. Polyneices's sister, Antigone, defies Creon by giving her brother a proper burial, no matter the consequences. Both King and Antigone sought to do what they thought was the right thing to do, even if it was against the law. Though King and Antigone are two completely different people from two completely different times, they were actually quite similar in that they both were minorities at a disadvantage, and lacking power and credibility among those in control. King and Antigone both fought for injustice and what they believed in, however, not necessarily in the same
At the start of Antigone, the new king Creon has declared the law that while Antigone’s brother Eteocles will be buried with honor for his defense of Thebes, however the other brother, Polynices will be left to rot in the field of battle for helping lead the siege of the city. Antigone discusses with her sister Ismene that she shall go and pay respects to her now dead brother, and give him the burial that she feels that he deserves. Her sister tries to persuade her otherwise, but Antigone claims she is going to follow her determined fate, not the law of ...
Antigone did the right thing by defileing Creon's strict orders on burying Polynices because the unalterable laws of the gods and our morals are higher than the blasphemous laws of man. Creon gave strict orders not to bury Polynices because he lead a rebellion, which turned to rout, in Thebes against Creon, their omnipotent king. Antigone could not bare to watch her brother become consumed by vultures' talons and dogs. Creon finds out that somebody buried Polynices' body and sent people out to get the person who preformed the burial. Antigone is guilty and although she is to be wed to Creon's son, Haemon. He sentences her to be put in a cave with food and water and let the gods decide what to do with her. He was warned by a blind profit not to do this, but he chooses to anyway, leaving him with a dead son, a dead wife, and self-imposed exile.
The crux of the play, the causal factor to all the following events is how the new King Creon deals with the dead traitor Polynices, brother of Antigone. The decree not to bury the corpse must be considered from the viewpoint of a 5th Century Athenian, watching this play. The Antigone was written during a time of great strife for the city of Athens and they were in the middle of their conflict with the Spartans. At a time such as this , concern for the city was foremost in a citizen's mind. Creon's decree not to bury him at this stage then is right. Essentially not burying a body, any body, is an offence to the gods, and the persons spirit will not be able to go down to the underworld and cross the River Styx and Archeron. However, the Greeks believed that for some the sentence was deserved. The sentence of non-burial is appropriate in this case, as the Greeks believed that "those convicted of sa...
Using Creon and Antigone, Sophocles illustrates the way that nomos and physis support their opposing viewpoints. When Antigone's two brothers, Eteocles and Polyneices, kill each other in battle, Creon, her uncle, succeeds to the throne. Once in power, he makes a law that no one can bury Polyneices because he was un-loyal to his native land. If anyone defied his new law by burying him, then the perpetrator would be killed and left unburied. However, Antigone felt that both of her brothers should have a proper burial, and disobeyed Creon's law by burying Polynneices knowing she would have to suffer the consequences. When brought before Creon, she defended her actions through phys...
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
Antigone is determined to bury her brother because of her loyalty to her family and to the gods. She believes that no mortal, such as Creon, has the right to keep her from her own. Even if Antigone must die during the burial, she will not disgrace the laws of the gods. She believes that she has to please the dead much longer than she has to please the living.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
Thebes was invaded by Oedipus’ son, Polynices, and his followers. As Oedipus predicted in the previous play, Polynices and his brother, Eteocles, killed each other during battle. Creon, the king of Thebes, ruled that Eteocles should have a proper burial with honors and Polynices, the invader, be left unburied to rot.
Antigone shows extreme courage in doing this, not only because she buries her brother, but also because she wants her sister to call out to everyone what she is doing. Antigone does this, to some extent, to defy Creon (who is the one who will not allow Polynices to be buried) but also to allow Polynices to have a good after-life.
Another instance of the conferral of funeral rites can be found with the death of the brave Greek combatant Patroclos. In Book XVII when Patroclos lies dead, Menelaus, the Greek king, chivalrously defends the body, "like a cow standing over her calf." When Euphorbus Panthoidês, a Trojan soldier, attempts to desecrate the body of Patroclos, Menelaus "with a prayer to Father Zeus lunge[s]" and kills Panthoidês. However, Menelaus wisely retreats when confronted by a massive Trojan Army. The Achian army commences to retrieve the body of Patroclos when Hippothoös, a Trojan soldier, starts to drag the corpse away, but the powerful Aias kills him.
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...
Antigone, a young women in Sophocles’ Antigone, wants to bury both of her brothers. However, her king uncle probits anyone of burying Polyneices because he is seen as a traitor. Under her uncle’s command,