Buildungsroman in The Odyssey

Building a Novel— the Bildungsroman

In the epic poem The Odyssey, Homer portrays Telémakhos, the son of Odysseus, as a young man trying to find his place in the world. The opening part of the book, the Telemakhiad (the first four books in the poem) is perhaps meant to be a bildungsroman, which studies the maturation of a young character by focusing on this maturation with respect to his or her traits and environment by, in turn, making him or her face a series of social encounters. Starting out little more than a boy, Telémakhos matures over the course of the Telemakhiad and finds himself close to achieving his implied dream of being a man—or rather of becoming one like his hero of a father. Indeed, the Telemakhiad, the story of Telémakhos' short yet crucial adventure to find his father, fits the description of a bildungsroman; Telémakhos, being taught and initiated in the ways of the world by the actions of Athena, matures a great deal in the open of the book alone.

Although Telémakhos first appears "a boy, daydreaming" (I, 145)—truly a far shot from what he wants to be, a warrior and hero like Odysseus, of whom he daydreams—Athena stirs him into action and thereby sparks his initiation into the world as a man. In the shape of Mentês, Athena advises Telémakhos to stop sitting around and daydreaming, and to start looking for his father, or at least news of him. With her description of Telémakhos as Odysseus' boy by his looks, Athena makes Telémakhos realize that even though he may be young yet, he is no boy: "The way your head is shaped, the fine eyes—yes, / how like him! We took meals like this together / many a time." (I, 252-254) Her description of him, so close to his father's, helps Athena make Telémakhos realize that he is indeed the son of the great Odysseus, and he can easily become a man like him, which seems to be the young man's dream. Even Mentês' reminiscence of dining with Odysseus in the old days being linked to eating with Telémakhos makes this assertion of his likeness to Odysseus more real for the young man. Before Athena talks to Telémakhos, as far as anyone can tell, Telémakhos is but a boy, meaning that he has not yet traveled the seas and has yet to stand up to the grown men wronging him.