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Buddhism is the Solution to Our Current Environmental Problems
The destruction of the environment is a major problem in the world today. The exploitation of natural resources, over population, pollution and the spread of human’s impact has negatively affected the quality of the Earth. All life is suffering from the environmental degradation. Air and water quality in cities and surrounding areas is poor. Greenhouse gas emissions are causing a global climate change that is displacing many species out of their natural habitat. The root cause of these issues is that human action negatively effects the environment. Western culture exploits the Earth as a resource for materialist growth. We are driven to develop without fully considering the future effects of our resource use. If environmental destruction continues at the current rate, then the Earth will not survive for future generations.
There are many different strategies to solve environmental destruction. Western society uses technology to solve our environmental problems. Building cleaner cars, efficient factories, and new sources of energy are western culture’s attempt to reduce its impact on the environment. This is a shallow and shortsighted way to help the environment; it fails to see that a root cause of environmental problems is that humans in the modern world have lost connection to the environment around them. Cities, roads, malls, and parking lots have separated modern humans from nature. We are no longer under the influence of the Earth. We live inside, sheltered from outside contact. Without a connection to the Earth, there is no reason to protect it. When something has no value, it can be thrown away. To help solve environmental problems, we ne...
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Rockefeller, Steven C. “Buddhism, Global Ethics, and the Earth Charter”. Buddhism and Ecology. Edited by Tucker, Mary Evelyn and Duncan Williams. Harvard University Press. 1997. pages 314-324.
Silvaraksa, Sulak. “Development as if People Mattered”. Dharma Rain: Sources of Buddhist Environmentalism. Edited by Kaza, Stephanie and Kenneth Kraft. Boston and London: Shambhala, 2000. page 183-190.
Thurman, Robert A.F. “Buddha and Mother Earth”. Ecological Responsibility: A dialogue with Buddhism. Edited by Julia Martin. India: Tibet House 1997. pages 42-59.
Trizin, H.H. Kyabgon Sakya. “Exchanging Self for Others”. Ecological Responsibility: A dialogue with Buddhism. Edited by Julia Martin. India: Tibet House 1997. pages 20-30.
Wackernagel, Mathis and William Rees. Our Ecological Footprint: Reducing Human Impact on the Earth. New Society Publishers.
Look at the civilized, beautiful capital cities in every developed country all around the world which is the central of high fashioned and convenience facility. To live in the city, it seems like the nature surrounding is not important to us anymore. In “The Sacred Balance: Rediscovering Our Place in Nature” David Suzuki presents the connection between human and the nature and how we depend on the surrounding environment. However, within the past century, most of our modern technologies have been developed in order to provide people needs of goods and products (63). Many of the products we made are causing much more harm to the environment than the value that products provide. Technological development has damaged our environment to the point
With guidance from principle beliefs and the XIVth Dalai Lama, Buddhist bioethics and the devotional practice of Temple Puja have an impact of high significance on individuals, and the Buddhist community in ultimately, guiding the life of the adherent to achieve total enlightenment. As the modern figurehead for Buddhism, the XIVth Dalai Lama has contributed to the formulation and reassessment of the Buddhist approach to ethical issues.
Yu, Han. “Memorial on Buddhism”. Making of the Modern World 12: Classical & Medieval Tradition. Trans. Richard F. Burton. Ed. Janet Smarr. La Jolla: University Readers, 2012. 111-112. Print.
Hanh, T. N. (2008). The World We Have : A Buddhist Approach to Peace and Ecology. Berkeley: Parallax Press.
Female educators in the early 1900’s strived to control the participation of women in sport, establishing certain constraints in order to maintain a male-dominated sports sphere. Athletic activity was healthy; yet too much athletic activity was rigorous and harmful to the female body. At the same time, though, these educators made a point to stress the presence of femininity in sport—which directly contributed to the introduction of sexuality into sport. If the educators of the early 1900’s did not have such an overbearing presence in female sport, maybe there would be no discussion about the swimming suit modeling of Amanda Beard, or the sexy, controversial, eccentric outfits Serena Williams shows off while playing at Wimbledon.
"Basics of Buddhism." n.d. The Living Edens: Thailand. Public Broadcasting Service. Website. 6 March 2014. .
Over the years the perception of women in sport has changed considerably. In this course we have viewed several films all dealing with the depiction of female athletes in an attempt to gauge society's current perception of women in sport. I will briefly summarize each film and the main themes of the films before providing a description of the female athlete which I will infer from commonalities between the films.
As social theorist Nancy Fraser explains in her book Justice Interruptus, men have been historically considered to be the "universal breadwinners."* In other words, a man's responsibility was to succeed in the public sphere, working outside of the home to financially support his family. The term "universal breadwinner" also speaks to the male's role in sport. It was considered acceptable for the man of the house to be competitive in sport just as he was in the workplace, and to bring home recognition or a medal as he would an income.
Rinpoche, Samdhong. Uncompromising Truth for a Compromised World: Tibetan Buddhism in Today’s World; forward by 14th Dalai Lama. (Tibet: World Wisdom, 2006), 264.
Santarossa, B. (2004, January 13). Diamonds: Adding lustre to the Canadian economy. Retrieved November 06, 2017, from https://www.statcan.gc.ca/pub/11-621-m/11-621-m2004008-eng.htm
...er’s diamond cartel, the world’s most powerful monopoly, no longer exists, the company itself is still a billion-dollar business. The demand for diamonds is still great and the supply scarce. Diamond engagement rings are no longer seen as the only accepted form of engagement rings; therefore people look to cheaper alternatives. Although substitutes for diamonds are increasing in popularity and diamonds are no longer seen as the only symbol of love, are still in high demand. The interdependence of firms in the oligopoly market structure stabilizes diamond prices and still allows for the firms’ profits to be maximized. De Beers and the Central Selling Organization monopoly managed to set the price of diamonds extremely high. Although the oligopoly market structure regulates diamond prices, in relation to the useful value of a diamond the price of diamonds is too high
"Buddhism's Core Beliefs." ReligiousTolerance.org by the Ontario Consultants on Religious Tolerance. N.p., n.d. Web. 18 Mar. 2014.
Lowenstein, Tom, and Peter Bently. Treasures of the Buddha: The Glories of Sacred Asia. London: Duncan Baird, 2006. Print.
The environment today is not in a good condition, Climate change is evident, and oceans are getting polluted. Rainforrest's are decreasing in size due to deforestation and illegal logging. Animals are getting extinct due to the destruction of their habitats. Natural resources are being consumed at very large amounts, and get wasted. There are different ways these problems can be addressed, one option is environmental management. Environmental management focuses on conservation of natural resources, protection of habitats, and impact of humans on the environment. Conservation of natural resources is the smart use of the world's resources by humans, through this waste production is limited, and there will be less garbage in the world. By conserving
Many people assume that the environment is not in danger. They believe that as technology advances, we do not need to worry about renewing natural resources, recycling, and finding new ways to produce energy. They state that one person in the world does not make a large difference. In reality, each individual's contribution greatly affects our environment. Our natural resources are slowly disappearing, and we must work together to save them and the Earth from ruin.