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The relationship between poverty and crime
The relationship between poverty and crime
The relationship between poverty and crime
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The wave of crime in Brazilian cities is on the increase. According to the United Nations Office on Drugs and Crime, the number of murders, rape cases, and violence is approximately 21 per 100,000 inhabitants (Mehta). India has a population six times more than that of Brazil, and the crime rate is approximately 3.4 per 100, 000. Italy has a lower crime rate of 0.9 per 100, 000 residents. The Brazilian president is Dilma Rousseff, a woman, and to imagine of the stringent laws that govern against rapes is hard. Government endeavors such as Bolsa Familia have had a tremendous effect on reducing the income inequality in the country. Although the Brazilian government strives to reduce the disparities between different classes of people, the crime …show more content…
The gangs do what they please, they humiliate individuals, kill, and steal and sexually assault others. As an illustration of the lack of social justice within the favelas, there are different scenes in which a gang leader forcefully strips a woman in front of a crowd (Carlsten 2). The wrong use of authority to humiliate and sexually degrade one is unacceptable. In the Brazilian culture, women dress as they please and there are laws that govern against such gender violence. Another example of the social injustice is seen when police officers, mandated by law to guard the residents and assist in the pacifying efforts of the government kill, take bribes and steal from them. Two police officers are seen arguing on how to treat criminals. One of the officers wants to kill them while the other wants to make away with their loot. The criminals are killed by the police showing the lack of humanity by the state officers.
Sexual violence in the movie, the City of God depicts the rise in the rape cases and sexual violence in other Brazilian cities, apart from the favelas. Women in the movie portray the lack of social power. The women give the gangs a reason to engage in crime. Shorty, a gang member, kills his wife by burying her alive after he finds her with another man. The man in question however escapes, and only the wife faces the consequences. In another instance, the rape of Ned’s girlfriend instigates violence, but the act itself is shoved aside. In a just social system, the act is treated as a crime, and it is addressed
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
This book also has the perspective of the police, which show the gang violence as a more black and white or good versus evil issue, and their militant approach to gang reformation. Jorja Leap holds a view that to stop gang violence, the same members that were once gangbanging need to divert the youth away from the same lifestyle.
As a result, the law enforcement officials have proven to have a lack of empathy and the poor connection to their county. Which has provoked many citizens to speak out against law enforcement and in view of the opinion of the newscasters it has “created a climate of fear” and has left the Latin community feeling intimidated and helpless. The government has precautionary reactions to this violence and have observed the organization of MS-13. The video then speaks of the gangs as “domestic terrorists” with the most threatening crimes, such as the piling unsolved homicide cases, which have led to many suspects. Government officials chose to state that these gang members would be eradicated from their community, by remaining fully committed to “finishing the job”.
Living in poverty brings high tensions and people tend to lose it. The use of alcohol is a contributor of the excess violence in the favelas. Many men and women begin to fight about the littlest thing, but it expands to a large issue as a result of the alcohol. Carolina recounts whenever a fight breaks out, “I was giving lunch when Vera came to tell me there was a fight in the favela” (de Jesus 63). These incredibly common vicious fights are entertainments to people living in the favelas. It is so familiar that whenever a fight breaks out people just enjoy it as if it were a show. As Carolina being the great hero she is, she regularly breaks up the
Globalisation has been crucial to the economic and social development of Brazil. In the late twentieth century Brazil face years of economic, political and social instability experiencing high inflation, high income inequality and rapidly growing poverty. However after a change of government in the 1990s and large structural changes in both the economic and social landscapes, the brazilian economy has been experiencing a growing middle class and reduced income gap. Since the start of the 21st century, brazil has benefitted from the move to a more global economy.
Gang violence is a complex issue with many causes consisting of; lack of jobs, dysfunctional schools, and a biased judicial system, these things have shaped and molded the social structure of this South Central society into something dark and perverse, it has given rise to violence and death, and the inconvenient truth of the matter is it’s our societies fault. References Anderson, Elijah. 1990. The. The Code of the Streets.
The purpose of this paper is to recognize, study and analyze the race relations in Brazil. Race relations are relations between two groups of different races; it is how these two different races connect to each other in their environment. Since Brazil is racially diverse, this study is focused on how Brazilians relate to each other. Throughout the essay, it will become clear that there exists a conflict between two race groups. Afro-Brazilians and White-Brazilians are not connected and though these two groups converse with each other, discrimination still lies within the society. This discrimination has created inequality within the society for Afro-Brazilians. Thus, this paper will not only focus on racism and discrimination that Afro-Brazilians experience because of White-Brazilian, but also on the history of Brazil, the types if discrimination that Afro-Brazilian must endure today and how the media creates discrimination.
Having grown increasingly frustrated with these rampant displays of impunity by gangs, the Salvadoran public pressured its government to prioritize public security above all else. In response, the Salvadoran government has attempted to tackle the gang phenomenon using several strategies and methods which have evolved, due to the political and economic dynamics of the country and region, over time.
In the favela of São Paulo, Brazil, 1958, Carolina Maria de Jesus rewrote the words of a famous poet, “In this era it is necessary to say: ‘Cry, child. Life is bitter,’” (de Jesus 27). Her sentiments reflected the cruel truth of the favelas, the location where the city’s impoverished inhabited small shacks. Because of housing developments, poor families were pushed to the outskirts of the city into shanty towns. Within the favelas, the infant mortality rate was high, there was no indoor plumbing or electricity, drug lords were governing forces, drug addiction was rampant, and people were starving to death. Child of the Dark, a diary written by Carolina Maria de Jesus from 1955 to 1960, provides a unique view from inside Brazil’s favelas, discussing the perceptions of good
Just as the Olympics were held in Brazil, we heard on the news the constant increase of violence in children, and the even higher increment in the organized crime events in this country. But few of us understand the cold, horrific, and the traumatic experience of living surrounded by violent children in organized crime gangs, as well as the characters of City of God. The director of the movie Fernando Meirelles purposely shows us the way in which young children in Brazil learn to become violent at a young age, eventually still young get involved in organized crime gangs and their drug business, as well as in the gangs’ battles over territory and power. The director succeeded in presenting his point of view by using a different variety of movie
Social Darwinism fueled imperialism by making imperialistic nations believe that their imperialistic ventures were a natural turn of events and not a cruel, opressionistic system of government. These imperialistic nations exploited other nations and cultures and their troops’ motivation was the glory of the nation and the eradication of the weaker races on earth. These soldiers believed in Social Darwinism. Also, nations were able to become imperialistic because of the support of their people. They “marketed” imperialism through Social Darwinism. Finally, when these weaker countries were taken over, they were brainwashed to believe that the invasion and oppression of their people were just a result of nature. These oppressed people believed this because, according to Social Darwinism, only the fittest survive. And so, the imperialistic nations would survive and multiply while the oppressed civilizations were invaded and changed.
The film City of God is based in the slums of Brazil , also called “favelas” where crime and delinquency dominate the neighborhood. The main characters of the film exhibit deviant behaviors in which different theories can be applied to explain their actions. The four theories best used to explain this behavior are concentric zone, social strain, differential association , and social bond theory. The group of characters come from a poor and crime infested neighborhood called the City of God. The characters of discussion are Lil’ Ze, Benny, Rocket, Knockout Ned, and Carrot which are the main players throughout the film. The types of criminal behavior conducted in the neighborhood are theft, murder, drug dealing, and rape.
...tem. These traits are typical of what has happened throughout history when normal people become subordinate to new and oppressive bureaucracies. It seems that all a treacherous government needs in order to normalize the most disgusting violations of basic human rights is a convincing façade of efficiency. It could be said that the American Dream plays that role in current American society, that it is purely a façade to blind our eyes to the larger system. If the system succeeds in preventing people from gaining awareness of the larger picture, and indeed further compartmentalizes every aspect of life, the line between just and false laws become blurred. Gilliam uses “Brazil” to bring these often overlooked problems with government to the forefront of his viewer’s mind, making apparent that no element of human life is safe from this type of unconscious degeneration.
To watch City of God is to be forced to enter, from a safe distance, the ruthless and merciless hoods of Rio de Janeiro. The captivating and poignant film guides viewers through the realistic aspects of slum life experienced by young, underprivileged youth in the favelas of Rio de Janeiro, some aspects that not even most middle class Brazilians get to see. In a city where police are fraudulent, opportunities are scarce and crime is widespread, many youths believe there is no alternative to gang activity. In City of God, director Fernando Meirelles puts to the forefront of Brazilian cinema the real issues that favelas in Brazil face like poverty, extreme violence and stereotypical gender roles in a male dominated society. City of God encapsulates the hope of Rio’s impoverished blacks for social and economic ascension.
Prisons for a long time have been a gateway to try to save society, when the only thing that it’s doing is hurting the social order because it’s creating more problems that are not being treated from the beginning. Crime has become a big problem during these hard times with the poor economy, but it has especially affected Latin America because of all the problems that overcrowded prisons have brought forward. In Latin America Brazil and Mexico are the two largest countries that have been affected with having the highest percentage of crimes, inmates in prisons, and concerns with overcrowded prisons. And these increase with the high crime rates in Latin America that are rising due to drug trafficking wars in Brazil and Mexico. "The country with the largest prison is Brazil, with 194,074 prisoners followed by México, with 144, 261 prisoners" (Pinzon 1). These numbers are only rising because of the lack of poorly trained officials and the limits amount of money for programs to help them integrate back into society (Dammert and Zuniga 9). As citizens we have learned to think of prisons as the last resort to put criminals, not being aware of the consequences that it will bring in the long run for society. Prison systems fail in Latin American because they are overcrowded up to three times more of the capacity they’re built for (Pinzon 1). And this problem has caused higher crimes rates as well as the spread of infectious diseases within the prisons particularly in Brazil and Mexico because their countries with higher prevalence of injecting drug users (IDUs) and because they go unseen (Dolan 36).