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Topic on family values
Introduction and conclusion of family values
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Is the push for a perfect utopia enough to siphon motherhood, family, and love? As in Brave New World, Aldous Huxley illustrates the destruction of the idea of family in this ’perfect world‘. People in the world today have the ability to express love and obtain a family. Huxley explores the futuristic outlook on a world (in many ways similar to ours) that would not allow such humanistic traits. Science is so called the ’father of progress’ and yet the development of Fordism and the evolution of artificial fertilization deteriorates the social value of science. Brave New World offers incites on an innovative world trying and, even more frightening, succeeding to create a utopia while destroying family and erasing the humanity in people.
Humanity is the qualities or characteristics that, considered as a whole, to be characteristic of human beings. Qualities like love, marriage, commitment, and family. One of Huxley’s characters, John, tries to point out these characteristics to Helmholtz, a man who has been taught the beliefs of the World State, but utterly fails. Helmholtz only laughs at the ’ridiculous’ ideas of love, marriage, and parents as John recites a serious passage from Shakespeare’s Romeo and Juliet to him (Huxley 184-187). Helmholtz finds humor in these new ideas that he has never learned about before. This obliviousness to traits that make people human is the attitude of the whole society in Brave New World, and because of this viewpoint, leaders of the World State have no moral regret manufacturing humans their number one priority.
Brave New World shows a society main purpose is to increase the population of the world while brainwashing these people to believe that family is insignificant and, therefore, rendered...
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...y or genuine love for one other person. No more love because society calls it taboo and there is always soma for those who have anguish for feeling this way. Without family people are animalistic, people without responsibility; people without someone else to grow old with. These people are living lonely lives without even knowing about the joys of being apart of a family because the World State has convinced them that it is okay to sacrifice love, marriage, commitment, and family so that society can become a utopia.
Works Cited
Huxley, Aldous. Brace New World. New York: Perennial Classics, 1998
Gama de, Katherine. “A Brave New World/ Rights Discourse and the Politics of Reproductive Autonomy.” Journal of Law and Society 201 (1993): 114-30.
Donchin, Anne. “The Future of Mothering: Reproductive Technology and Feminist Theory.” Hypatia 1.1 (1986):121-38.
In her essay “A Feminist Defense of Abortion” Sally Markowitz addresses the Autonomy defense as not being feminist in nature. She comes to this conclusion by recognizing that the right to bodily autonomy is not just a female right but a right that is innate for every person, male or female. Markowitz then asserts that the human right to bodily autonomy in regard to abortion should not be a gender neutral defense. Many feminists have come to the conclusion that the Autonomy Defense works against women in the courts as it shifts the focus away from gender inequality. Feminists have adopted the belief that sometimes gender should be relevant in claiming rights. To fail to claim a right on the basis of gender in the situation of abortion would obscure the relationship between reproductive practices and their oppression.
Page, Christina. How the Pro-Choice Movement Saved America: Freedom, Politics and the War on Sex. New York: Basic Books, 2006.
Internationally, issues revolving around the female body and reproduction are extremely controversial. For a woman, her body is a very private matter. At the same time, however, a woman's body and her reproduction rights are the center of attention in many public debates. Several questions regarding women's reproductive rights remain unanswered. How much control do women have over their bodies? What kind of rules can be morally imposed upon women? And who controls the bodies of women? Although the public continues to debate these topics, certain conclusions can been made concerning women and their reproductive rights. An undeniable fact is that government has a large degree of control over female reproductive organs. All around the world, time and time again, several national governments have implemented policies, enacted laws, and denied women control over their reproductive organs. Several governments have crossed the border between intimate and public matters concerning women's reproductive organs, by making laws about contraceptives, abortion, and family planning programs.
Lenina and Linda share insightful commonalities beyond the general surface in Aldous Huxley’s “Brave New World”.
Through hypnoaedic teachings, reservation contrasts to the “Civilized” world, and John’s critique of the society, the reader sees Huxley’s point of view of the importance of an individual. With hypnoaedic teachings, Huxley creates the society and the values. Inside the reservation, Huxley contrasts the society of the reservation to that of Lenina’s society. Finally Huxley’s main evaluation and critique of lack of identity is seen in John’s character. John’s horrid descriptions in his point of view on society demonstrate to the reader the importance of an individual. Since there were absolutely no conscious men or women throughout society, ideas of ignoring death, God, and beauty creates a world where men and women sacrifice true happiness (Where pain and hard work are involved for a greater happiness) for a “smooth running society.” The picture of the society to the reader is horrifying and quite terrifying. Overall, within our society, the importance of the individual is not a problem. People, even teenagers, are encouraged to show who they are inside. One can truly see the idea of the importance on individual through the new openness to different sexualities. Overall, within the book, Brave New World, by Aldous Huxley, Huxley demonstrates the need for conscious individuals through a horrifying
Before examining how utopias rob individuals of their identities, it is important to note the large cultural differences between the present in Brave New World and the modern-day present to show how utopias cannot function even in a highly technologically advanced future. A common phrased used by most of the characters in the novel is, “Oh, Ford!” (Huxley 21) as opposed to “Oh, God!” in modern-day language. This shows how the Brave New World society views Henry Ford, one of the fathers of modern technology, as its deistic figure. The manner in which Henry Ford is viewed is similar to the way ‘God’ is viewed in the present day, as the omniscient, omnipotent figure. Likewise, the futuristic society is one driven largely by the consumption of drugs, spe...
In most countries in our world, society has experienced technological advances to the point of being able to accomplish what Huxley envisioned. In contrast to Huxley’s vision, the moral standards of most nations allow all humans to enjoy basic human rights that embrace family, personal relationships, and individualism. Today’s society is able to comprehend how with the technological advances Huxley’s world could be a reality, but with the privilege of a democratic society, civilization would not allow the medical intervention for reproduction, the conditioning for happiness and consumerism. Work Cited "Brave New World by Aldous Huxley : Barron's Notes" Brave New World by Aldous Huxley: Barron's Notes. N.p., n.d. Web.
In Orwell’s Nineteen Eighty-Four and Huxley’s Brave New World, the authoritative figures strive for freedom, peace, and stability for all, to develop a utopian society. The Utopian society strives for a perfect state of well-being for all persons in the community, and over-emphasizes this factor, where no person is exposed to the reality of the world. As each novel progresses we see that neither society possesses family values nor attempts to practice them. Neither are passionate nor creative in factors such as love, language, history and literature. Our society today, in general, is unsure about the future: The nightmare of total organization has emerged from the safe, remote future and is now awaiting us, just around the next corner. It follows inexorably from having so many people. This quotes represents Watts’ fear for the future; George Orwell and Aldous Huxley both explore the future state of civilization in their novels. They both warn us of the dangers of a totalitarian society. Both books express a utopian ideal, examine characters that are forced into this state and are compelled to dealing with this society and all the rules involved.
No other element of the Women’s Rights Movement has generated as much controversy as the debate over reproductive rights. As the movement gained momentum so did the demand for birth control, sex education, family planning and the repeal of all abortion laws. On January 22, 1973 the Supreme Court handed down the Roe v. Wade decision which declared abortion "fundamental right.” The ruling recognized the right of the individual “to be free from unwanted governmental intrusion into matters so fundamentally affecting a person as the right of a woman to decide whether or not to terminate her pregnancy.” (US Supreme Court, 1973) This federal-level ruling took effect, legalizing abortion for all women nationwide.
Aldous Huxley’s Brave New World demonstrates key principles of Marxist literary theory by creating a world where mass happiness is the tool used by positions of power known as the Alphas to control the masses known as the Epsilons at the cost of the people's freedom to choose. The social castes of Brave New World, Alphas, Betas, Gammas, Deltas, and Epsilons, draw parallels to the castes applied in Marxist literary theory, the Aristocracy, the Bourgeoisie and the Proletariat.
THOSE OF US WHO grew up in the 1950s got an image of the American family that was not, shall we say, accurate. We were told, Father Knows Best, Leave It to Beaver, and Ozzie and Harriet were not just the way things were supposed to be—but the way things were
...sex relationships, or adults to children. People of any race, sex, or age that can offer unconditional love, strength, morals, values, and respect to others are more qualified to be called "normal" or having a "family" than any two people that are married, with or without children, that are not offering to others what is needed to become a real, normal, family. Families can be single moms, single dads, same sex parents, or even other relatives. What is important and what makes people have the most rewarding families are the qualities of their relationships. This type of family is the family that will stay together and function happily in our society.
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
The family unit of Oceania in George Orwell’s book, 1984, plays an important part to society. These families are broken rather than households of affection and comfort. Oceania’s government, called the Party, controls the families in every aspect. With these non-existent families, there is a cycle of breaking down of family and a stronger Party as times passes until a there is force strong enough to end it. These families that lead to corruption in society should be avoided in order to prevent a totalitarian government from rising.
For years, authors and philosophers have satirized the “perfect” society to incite change. In Brave New World, Aldous Huxley describes a so-called utopian society in which everyone is happy. This society is a “controlled environment where technology has essentially [expunged] suffering” (“Brave New World”). A member of this society never needs to be inconvenienced by emotion, “And if anything should go wrong, there's soma” (Huxley 220). Citizens spend their lives sleeping with as many people as they please, taking soma to dull any unpleasant thoughts that arise, and happily working in the jobs they were conditioned to want. They are genetically altered and conditioned to be averse to socially destructive things, like nature and families. They are trained to enjoy things that are socially beneficial: “'That is the secret of happiness and virtue – liking what you've got to do. All conditioning aims at that: making people like their inescapable social destiny'” (Huxley 16). Citizens operate more like machinery, and less like humans. Humanity is defined as “the quality of being human” (“Humanity”). To some, humanity refers to the aspects that define a human: love, compassion and emotions. Huxley satirizes humanity by dehumanizing the citizens in the Brave New World society.