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The moral side of murder summary
Pros and cons of the death penalty
Controversy surrounding capital punishment
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Both Sides of Capital Punishment
Murder is the unlawful killing of another human being with an intentional or criminal intent. In today's world, terrible crimes are being committed daily. Many believe that these criminals deserve one fate: death. Capital punishment, the death penalty, is the maximum sentence used in punishing people who kill another human being - and is a very controversial method of punishment.
In most states, a person convicted of first degree murder has the potential to be given the death penalty. Capital punishment is a subject that can be counted upon to stir emotion and controversy into any conversation or argument. The very concept provokes a profusion of valid questions and opinions. Today's daily world of crime and violence calls for punishment of a severe nature, and many citizens argue that the punishment necessary is the death penalty. These people quote passages such as the "an eye for an eye, tooth for a tooth" concept from the Old Testament of the Judeo-Christian bible.
Some people take the neutral position that there is no right or wrong answer, that each opinion on capital punishment is valid in its own way. Opponents of the death penalty claim that sentencing a person to death does not change the reality of the situation; the harm already done simply cannot be fixed from a vengeance standpoint. You cannot bring the murdered person back by taking the prisoner's life. Proponents of capital punishment tend to defend their opinion mainly on two grounds: death is a fitting punishment for murder, and executions maximize public safety through incapacitation and deterrence.
The view of proponents of the death penalty in reference to the "let the punishment fit the crime" ideal is that, in the eyes of many law officials and citizens of the United States, if a crime is so serious that it causes irreversible damage or the loss of human life, then the only penalty for such crimes would be death for the individual that committed this act. Many also feel that if an individual can possess the strength and will to take the life of another human being in a planned manner, then they must also in turn be able to face their punishment which could only be a punishment of the same magnitude as the crime they have committed; that being for their life to be ended for the common good. These people feel that, while it is the cruelest pu...
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...ng the Revolutionary War, once said, "I shall ask for the abolition of the punishment of death until I have the infallibility of human judgment demonstrated to me."
Some radical death penalty opposers even go so far as to claim that those who support such punishment with the excuse of "an eye for an eye, a tooth for a tooth" are like immature children who continue to insist on the principle of childish payback and petty revenge. They sy that these people did not listen to their mothers when they were told "two wrongs do not make a right." They say these men and women have not grown out of a tendency toward violence and a shunning of the virtues of mercy and forgiveness, in addition to morality.
Opposing the death penalty does not mean sympathy with convicted murderers. On the contrary, murder and manslaughter both demonstrate a lack of respect for life. For this very reason, a policy of state-authorized killings is immoral. Criminals no doubt need to be punished, but severity of punishment should have its limits, beginning with the use of human dignity. Governments that respect these limits do not use premeditated and violent homicide as an instrument of keeping the peace.
The definition of Persnickety, according to the New Oxford American Dictionary, is placing too much emphasis on trivial or minor details. This is exactly what Miss Bambara did. She took writing to a whole new level. She was a true leader and a social activist. I intend to inform the reader about Toni Cade Bambara’s life, culture, and her exploration of an African American Experience. …if this is a MLA research paper, 1st person is not allowed. Therefore is this an accurate thesis statement?
It is argued that the start of the “Swing Era” started the day that Louis Armstrong joined Fletcher Henderson’s band in 1924. The style Armstrong played on the trumpet, which was shown off to the world after joining Henderson’s band was the main thing that would lead to swing jazz. The official start of the swing era began ten years after Armstrong joined the band and almost a full ten years after the first swing dance, the Lindy Hop.
Proponents of capital punishment believe that killing criminals is a moral and ethical way of punishing them. They feel there is justification in taking the life of a certain criminal, when in fact that justification is nothing more than revenge. They also feel that the death penalty deters crime, although there have been no conclusive studies confirming that viewpoint (Bedau).
In this paper I will argue for the moral permissibility of the death penalty and I am fairly confident that when the case for capital punishment is made properly, its appeal to logic and morality is compelling. The practice of the death penalty is no longer as wide-spread as it used to be throughout the world; in fact, though the death penalty was nearly universal in past societies, only 71 countries world-wide still officially permit the death penalty (www.infoplease.com); the U.S. being among them. Since colonial times, executions have taken place in America, making them a part of its history and tradition. Given the pervasiveness of the death penalty in the past, why do so few countries use the death penalty, and why are there American states that no longer sanction its use? Is there a moral wrong involved in the taking of a criminal’s life? Of course the usual arguments will be brought up, but beyond the primary discourse most people do not go deeper than their “gut feeling” or personal convictions. When you hear about how a family was ruthlessly slaughtered by a psychopathic serial killer most minds instantly feel that this man should be punished, but to what extent? Would it be just to put this person to death?
Bertrand Russell, one of the most influential philosophers of the modern age, argued extensively in his book, “The Problems of Philosophy”, that the belief in inductive reasoning is only rational on the grounds of its intrinsic evidence; it cannot be justified by an appeal to experience alone (Russell 1998). Inductive reasoning refers to a form of reasoning that constructs or assesses propositions that are generalizations of observations (Russell 1998). Inductive reasoning is thus, in simple terms, probabilistic. The premises of an inductive logical argument provide some degree of support for the conclusion, but that support is in no way definitive or conclusive (Browne, 2004). Yet even if one agrees with Russell and concludes that there are no rational justifications for the principle of induction in and of itself, one can still maintain that there is a pragmatic justification for maintaining a belief in the principle. Simply put, there are still perfectly sound reasons for behaving as if the principle of induction holds true, regardless of whether or not the principle itself is rationally justifiable (Browne, 2004). This type of justification can be used across many of the belief systems that we as human beings hold, even stretching to the playing field of religion. In this paper I will outline not only why it is pragmatically justifiable to believe in the principle of induction, but also why it is equally as justifiable to believe in an infinite God, regardless of whether or not deductive reasoning provides us with definitive support for such conclusions.
The death penalty continues to be an issue of controversy and is an issue that will be debated in the United States for many years to come. According to Hugo A. Bedau, the writer of “The Death Penalty in America”, capital punishment is the lawful infliction of the death penalty. The death penalty has been used since ancient times for a variety of offenses. The Bible says that death should be done to anyone who commits murder, larceny, rapes, and burglary. It appears that public debate on the death penalty has changed over the years and is still changing, but there are still some out there who are for the death penalty and will continue to believe that it’s a good punishment. I always hear a lot of people say “an eye for an eye.” Most people feel strongly that if a criminal took the life of another, their’s should be taken away as well, and I don’t see how the death penalty could deter anyone from committing crimes if your going to do the crime then at that moment your not thinking about being on death role. I don’t think they should be put to death they should just sit in a cell for the rest of their life and think about how they destroy other families. A change in views and attitudes about the death penalty are likely attributed to results from social science research. The changes suggest a gradual movement toward the eventual abolition of capital punishment in America (Radelet and Borg, 2000).
Murder is the unlawful premeditated killing of one human being by another (Dictionary). To have thought up or drawn out a plan to kill another human, this is intentional, unlawful is the courts definition of Murder. Premeditated is having the intention to kill someone or inflict very serious
When someone is legally convicted of a capital crime, it is possible for their punishment to be execution. The Death Penalty has been a controversial topic for many years. Some believe the act of punishing a criminal by execution is completely inhumane, while others believe it is a necessary practice needed to keep our society safe. In this annotated bibliography, there are six articles that each argue on whether or not the death penalty should be illegalized. Some authors argue that the death penalty should be illegal because it does not act as a deterrent, and it negatively effects the victim’s families. Other scholar’s state that the death penalty should stay legalized because there is an overcrowding in prisons and it saves innocent’s lives. Whether or not the death penalty should be
The death penalty has been present, in one way or another, for virtually as long as human civilization has existed. The reasons why are apparent; it is intrinsically logical to human beings that a person who takes the life of another should also be killed. This philosophy is exemplified in the famous Biblical passage, "An eye for an eye, and a tooth for a tooth." However, in light of recent research into ethics, criminology and the justice system, the time has come for us to re-examine our ageless paradigm of revenge. Capital punishment is a custom in which prisoners are executed in accordance with judicial practice when they are convicted of committing a “capital crime.”
An English philosopher, C.D. Broad once said, “Induction is the glory of science and the scandal of philosophy”. Using Inductive reasoning one can make judgments based on a series of observations. Another way to explain it is; induction is process using which a concept’s validity could be justified using various other observations or concepts. Many attempts have been made by many great philosophers to deal with the problem of induction. The problem is to justify the methods used to deal this problem or as David Hume describes, “Instances of which we have had no experience resemble those of which we have had experience” (THN, 89). David Hume is a philosopher who tried solving the problem of induction. In this article, the problem of induction will be discussed using Hume’s point of view, and then a pragmatic approach is used to rationally explain the use of induction.
Many who disagree with the death penalty believe it is immoral, discriminates, is very expensive, increases crime, and is only a way to carry out revenge. This, however, is not true. Capital punishment should be legal because it is moral, by not allowing criminals to roam the streets once again. It does not discriminate against those of color or the poor, and is actually less expensive than life imprisonment. The most important reason why the death penalty should be legal is because it deters crime.
“An eye for an eye, a tooth for a tooth” is how the saying goes. Coined by the infamous Hammurabi’s Code around 1700 BC, this ancient expression has become the basis of a great political debate over the past several decades – the death penalty. While the conflict can be whittled down to a matter of morals, a more pragmatic approach shows defendable points that are far more evidence backed. Supporters of the death penalty advocate that it deters crime, provides closure, and is a just punishment for those who choose to take a human life. Those against the death penalty argue that execution is a betrayal of basic human rights, an ineffective crime deterrent, an economically wasteful option, and an outdated method. The debate has experienced varying levels of attention over the years, but has always kept in the eye of the public. While many still advocate for the continued use of capital punishment, the process is not the most cost effective, efficient, consistent, or up-to-date means of punishment that America could be using today.
The death penalty has been an issue of debate for several years. Whether or not we should murder murderer’s and basically commit the same crime that they are being killed for committing. People against the death penalty say that we should not use it for that very reason. They also make claims that innocent people who were wrongly convicted could be killed. Other claims include it not working as a deterrent, it being morally wrong, and that it discriminates.
When Socrates was an instructor, he took advantage of his students by taking their money. Many of the Greeks did not like what he was doing. He was known to ask his students questions over and over. By doing so, he hopes the student would eventually come to a general understanding. This style of teaching is ridiculous and does exist today. Majority of good parents today knows ...
“The unexamined life is not worth living,” this is a very famous quote by Socrates, and it means that if you are not examining your life and asking questions about the life of yourself and others than you should not be living at all. Socrates was willing to go up to complete strangers and ask them why they were living their life a certain way (De Botton). Asking questions and the use of dialogue was the primary way that Socrates gained knowledge and exposed the ignorance of others. This idea can be seen throughout Alcibiades, when Socrates uses his ...