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In chapter five, “Changes and Ceremonies”, the school holds their annual operetta. It was ironic that this year they would be preforming The Pied Piper. It is a story about town children that are lured away from their homes by a magician. During the rehearsals for the play, the students are "freed by the operetta from the routine of our lives, remembering the classroom where Mr. McKenna kept busy with spelling bees and mental arithmetic those not chosen, as someplace sad and dim, left behind, we were all Miss Farris' allies now" (Munro, 124). I could really relate to this part because each day for me is a routine. I drive to school, walk the same halls, sit in a classroom with the same four walls, see the same people, and go home. On weekends is the only time where I am freed from the routine. Throughout this chapter, we see a different side of Del. Del grows a crush on a boy in her class and this is the first time in the book that Del has had sexual feelings towards someone. At the end of the chapter, four or five years later, Miss Farris, the director of the play, commits suicide by drowning herself in a river. The reader may recall Miss Farris' stressful yell at the operetta rehearsal: "I might as well leap off the Town Hall! I might as well leap now! Are you are prepared to take the responsibility?" (Munro, 127). I thought it was ironic how Miss Farris said that during the play, and ends up committing suicide at the end of the chapter.
In chapter six, “Lives of Girls and Women”, Del and her friend, Naomi, have daily conversations about sex. They are both virgins at this point in the book. However, Del meets Chamberlain, a news anchor at the local radio station, and on an envelope he writes, “Del is a bad girl”. Abandoning hers...
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...th a conversation between Del and Bobby Sherriff. Bobby wishes Del luck in life and smiles.
Now that I have finished reading Lives of Girls and Women, I realize that the book is written around a series of crises, chapter after chapter, in which Del must find herself. As you continue to read the book and Del continues to grow up, each problem Del faces get more serious and become harder to solve. That is just like real life. When you are a baby, you have no problems. As you grow, your hardest decision becomes what color of crayon to use. Continuing to get older, the decision becomes what job to do for the rest of your life. Ending life in high school and beginning your journey as an adult, your problems become heartbreaks, taxes, bosses, employees, and money. Our lives are like the chapters in this book. As each chapter ends, the problems only get harder to solve.
The Europeans changed the land of the home of the Indians, which they renamed New England. In Changes in the Land, Cronon explains all the different aspects in how the Europeans changed the land. Changing by the culture and organization of the Indians lives, the land itself, including the region’s plants and animals. Cronon states, “The shift from Indian to European dominance in New England entailed important changes well known to historians in the ways these peoples organized their lives, but it also involved fundamental reorganizations less well known to historians in the region’s plant and animal communities,” (Cronon, xv). New England went through human development, environmental and ecological change from the Europeans.
Modris Eksteins presented a tour-de-force interpretation of the political, social and cultural climate of the early twentieth century. His sources were not merely the more traditional sources of the historian: political, military and economic accounts; rather, he drew from the rich, heady brew of art, music, dance, literature and philosophy as well. Eksteins examined ways in which life influenced, imitated, and even became art. Eksteins argues that life and art, as well as death, became so intermeshed as to be indistinguishable from one another.
The church has a problem. The eternally relevant message with which she has been entrusted no longer readily finds a willing ear. According to Henderson, the solution lies in first understanding how our world thinks and then, beginning where people are at, bring them to see "the functional relevance for their lives of the actual relevance of our message". In high school speech classes, we were taught to "know your audience." As a careless high schooler, I didn't really care what she meant, but it eventually made sense (once I actually decided to think about it). You wouldn't use sock puppets to explain math to accountants; you wouldn't use in-depth power-point presentations to explain math to first graders. With this in mind, why do many Americans still try to talk about Jesus using the methods used thirty years ago? Why do we use Christian "jargon" to explain Christianity to those outside the faith? Henderson contends that modern American Christians must change their approach to sharing the faith in order to fit modern America. The pattern of Henderson's book is straightforward: he examines a particular aspect/mindset/value of modern Americans; he then gives ideas about how a Christian might share Words of Eternal Life with such an American. Henderson's writing is both straightforward and enjoyable. He gets right to the heart of the American mindset, then illustrates it with descriptions from scenes from popular movies, personal anecdotes, jokes, etc. In all, Henderson does the modern Christian a great service in writing "Culture Shift." Jesus told Christians to tell others about him ("Go, therefore, and baptize all nations...") and Henderson can help us along the way through this book
largely inferior to men at the time when this story was written. The story revolves around a couple Delia and Sykes, who have been unhappily married for 15 long years. It focuses on the turning point in Delia’s life when her husband wants her to go away from his life but eventually falls in his own trap and dies.
Change is one of the tallest hurdles we all must face growing up. We all must watch our relatives die or grow old, our pets do the same, change school or employment, and take responsibility for our own lives one way or another. Change is what shapes our personalities, it molds us as we journey through life, for some people, change is what breaks us. Watching everything you once knew as your reality wither away into nothing but memory and photographs is tough, and the most difficult part is continuing on with your life. In the novel Ceremony, author Leslie Silko explores how change impacted the entirety of Native American people, and the continual battle to keep up with an evolving world while still holding onto their past. Through Silko’s
Delia is a hard working woman who uses her faith in God to guide and protect her from her husband’s physical and emotional abuse. She, as a protagonist, is physically weak but yet spiritually strong. Sykes, in the story, tormented Delia in many ways throughout the story. One incident was with the bull horn when he tried to scare Delia while she was sorting the white clothes. Sykes also kicks all the clothes she had sorted all over the floor. Through all the pain and torment she goes through with Sykes, she still goes to church on Sundays and pray and come home go back to working around the house.
In Delia’s case she is a women with a job, but even with work she is still powerless to Sykes, her husband. As a woman her freedom is still robbed from her by men’s overpowering force, which in her case is Sykes’s abusive behavior towards her. It also shows that men in society disagree with women working at jobs, as shown through Sykes’s words, “Ah don’t keer if you never git through. Anyhow, ah done promised Gawd and a couple of other men, ah ain’t gonna have it in mah house. Don’t gimme no lip neither, else Ah’ll throw’em out and put my fist up side yo’ head to boot” (176-77). Sykes claims emphasize that men including God are in agreement with him that they too also do not approve of women performing work. Women who have work means that they have equal standing as men, which goes against society’s views. Also, Delia’s marriage represents the binding of mental and physical freedom to her husband, which she has endured with for many years.
Unrealistically, the narrator believes that she would be of use to her father more and more as she got older. However, as she grows older, the difference between boys and girls becomes more clear and conflicting to her.
The play’s major conflict is the loneliness experienced by the two elderly sisters, after outliving most of their relatives. The minor conflict is the sisters setting up a tea party for the newspaper boy who is supposed to collect his pay, but instead skips over their house. The sisters also have another minor conflict about the name of a ship from their father’s voyage. Because both sisters are elderly, they cannot exactly remember the ships name or exact details, and both sisters believe their version of the story is the right one. Although it is a short drama narration, Betty Keller depicts the two sisters in great detail, introduces a few conflicts, and with the use of dialogue,
In the short story “Girl” by Jamaica Kincaid is a story that everyone can related to. The story is about a mother telling her daughter what to do, what not to do and how to do things. Kind of like society or parents or a friends of what to do. There has also been always been expectations of what to do and how to do things in life regards of gender, nationality or religion. The male has he’s duties and the female has different duties. However, in the typical society today, a person is supposed to graduate from high school and go straight in to an Ivy League university, to get a degree in a field of study that makes lot of money. While working a person must save money for that dream big house with the white picket fence. At the same time, you have to look for that perfect spouse so you can have the big beautiful dream wedding. After the wedding it’s the romantic honeymoon to Bora Bora. After a couple years the baby comes, and you are a happy family. Typically, that is what parents teach their children of what is what is expected of them.
The theme of the play has to do with the way that life is an endless cycle. You're born, you have some happy times, you have some bad times, and then you die. As the years pass by, everything seems to change. But all in all there is little change. The sun always rises in the early morning, and sets in the evening. The seasons always rotate like they always have. The birds are always chirping. And there is always somebody that has life a little bit worse than your own.
As complex, troubled characters Blanche and Viola established a relationship with the audience, which leaves the audience feeling sympathetic toward them both. The nature of the sympathy felt by the audience varies between characters. Viola loses her brother, and is wash...
At the end the farce turns to be an idyll of wish-fulfillment- Cecily wishes to be engaged to Earnest and it happens so, Jack declares that he is called Earnest and he is in fact, Algy pretends to be Jack's young brother and it comes true too. The characters' fantasies are brought to life at the end of the play. Their double life is not a hypocrisy. They mock the laws and the customs of the society in which they live. The characters challenge society's values, free themselves from their rigid norms and at the end of the play they manage to regain their balance and become earnest.
Throughout history when a girl is born, it wasn’t received as a blessing. Many cultures see this as a curse. A girl’s anatomy seemed to be her destiny as Freud once said. A girl is born with the burden of being simply a woman. Betty Friedan experienced being a woman in the middle class suburbs of America. And although it did not discuss the struggles of all women, it did give us a glimpse of a particular group of women and their struggles as housewives and mothers. In the book, Friedan describes the injustices women faced when they were forced to go back home after the war. The short lived freedom of being able to achieve a college education and put it to good use was swept away from them. Forcing them back to their homes and hypnotizing them
While growing up, many girls could not see their selves beyond the age of twenty one, they had no image of their own future, of themselves as women. Young girls were afraid of growing up and being like their mothers. They were afraid of being a teenage mother and having to stay home all day taking care of the house and their children, as shown in the literary work by Alice Walker. The Color Purple introduces us to the life of a young woman that was given away by her stepfather in order to work in the fields and take care of her new husband’s children. “She ain’t no stranger to hard work. And she clean. And God done fixed her. You can do everything just like you want and she ain’t gonna make you feed it or clothe it” mentioned her stepfather as he gives her away without considering she is a human being and refers to her as a meaningless object. After years of being dominated by men, women felt there was a need for a new identity. A battle for women’s freedom began, to participate in the major work and decisions of society as the equals of men and began to deny their nature as women. An act of rebellion and a violent denial of women identity led the passionate feminist to forge new trails for women. Women had to prove they were humans just like men, they were not a passive, empty mirror, not a useless decoration, nor a mindless animal