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I. Description of Book
Paddy’s Lament was written by Thomas Gallagher. The date of publication is May 28, 1987 and the book was published by Houghton Milton Harcourt, and the place of publication is New York, New York. There are 372 pages in the book.
Paddy’s Lament is about the terrible sufferings of the Irish people during the potato famine and of the cruel treatment that the Irish went through at the hands of the British people. The British did nothing to help the Irish survive when if they just shared their food they could have saved millions of people from a horrible death. They wrote in their newspapers that the Irish were lazy and didn’t want to work. At the time before the famine, the Irish loved their homeland and few wanted to immigrate to other countries. They had little money to buy a passage to America. They would send one member of the family to America and he would get a job to help those back home. As the famine got worse, the English were looking bad to the rest of the world and decided on a plan to ship all the Irish they could to America and Canada. This way they would rid themselves of the Irish problem. The British paid passage to families who would immigrate. The Irish were happy to leave, but the conditions on the British ships were deplorable. They had to stay on deck through the whole voyage, and about one in three people died. So many Irish people died that they became known as coffin ships. When they arrived in New York, the Irish were examined by a health examiner. Some families were separated from others, and children were separated from their mothers. The Irish were taken to tenements to live in. The conditions of the tenements were horrible. There were so many people living in them that the places we...
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...for my family in Ireland and how they came to America. I could relate to the story so well. For example, in the prologue, Thomas Gallagher says that his father was told to change his name from Patrick to Joe. When my great-grandmother came to America, she was pregnant with my grandfather. She was told not to name her son Patrick after his father for the same reasons, and instead named him James Patrick. Gallagher also describe the horrible condition of their home. My grandmother also told me that the condition her father’s house was so bad that people passing back thought that it was abandoned. I was able to learn so much about my family from one book.
I don’t think anything is missing from this book. This book is very well-written. Thomas Gallagher told the history of not only his family but every Irish family. I feel that every Irish person should read this book.
What I liked most about it was reading from two different perspectives and how those different perspectives met through the book.
I found the book to be easy, exciting reading because the story line was very realistic and easily relatable. This book flowed for me to a point when, at times, it was difficult to put down. Several scenes pleasantly caught me off guard and some were extremely hilarious, namely, the visit to Martha Oldcrow. I found myself really fond of the char...
It also shows some more common ideas, like how all families have secrets, and in just a short time, someone’s life can be turned upside down and they have to find the best way to stay strong for themselves and their families. The most important thing I learned from this book, is how some people in other cultures find life to be very difficult when they are trying to do what is best for their family. Anita kept saying America is the ‘free country’ and I couldn’t agree more. So many people want to come here for so many different reasons, and it makes you realize that if our country is so great that people from all over the world want to move here, we are very lucky to be so highly thought
The McCourt family leaves their apartment in Brooklyn to set sail for Ireland, leaving behind an apartment with indoor plumbing and the memory of a dead sister in hopes of finding a better life amongst “the poverty, the shiftless loquacious alcoholic father, the pious defeated mother moaning by the fire, pompous priests, and bullying schoolmasters” of Ireland. This tragic story is told from the point of view of a child, Frank McCourt, whose father is a driftless alcoholic and whose mother does moan by the fire.
Included within the anthology The Penguin Book of Irish Fiction,1[1] are the works of great Irish authors written from around three hundred years ago, until as recently as the last decade. Since one might expect to find in an anthology such as this only expressions and interpretations of Irish or European places, events or peoples, some included material could be quite surprising in its contrasting content. One such inclusion comes from the novel Black Robe,2[2] by Irish-born author Brian Moore. Leaving Ireland as a young man afforded Moore a chance to see a great deal of the world and in reflection afforded him a great diversity of setting and theme in his writings. And while his Black Robe may express little of Ireland itself, it expresses much of Moore in his exploration into evolving concepts of morality, faith, righteousness and the ever-changing human heart.
Born in Brooklyn in 1930 to recent Irish immigrants Malachy and Angela McCourt, Frank grew up in Limerick after his parents returned to Ireland because of poor prospects in America. Due to the Great Depression, Malachy could not find work in America. However, things did not get any better back in Ireland for Malachy. A chronically unemployed and nearly unemployable alcoholic, he appears to be the model on which many of our more insulting cliches about drunken Irish manhood are based. Week after week, Angela would be home expecting her husband to come home with money to eat, but Malachy always spent his wages on pints at local pubs. Frank’s father would come home late at night and make his sons get out of bed and sing patriotic songs about Ireland by Roddy McCorley and Kevin Barry, who were hung for their country. Frank loved his father and got an empty feeling in his heart when he knew his father was out of work again. Frank described his father as the Holy Trinity because there is three people in him, “The one in the morning with the paper, the one at night with the stories and prayers, and then the one who does the bad thing and comes home with the smell of whiskey and wants us to die for Ireland” (McCourt 210). Even when there was a war going on and English agents were recruiting Irishmen to work in their munitions factories, Malachy could not keep a job when he traveled to England.
The series is about how four selfish friends who run Paddy’s Pub; a relatively unsuccessful neighborhood Irish pub in Philadelphia, struggle to find their way through the adult world of work and relationships. Sadly, their warped views and precarious judgments often lead them to trouble, creating an endless amount of uncomfortable situations that usually only get worse before they get better.
O'Connor's book is powerful because of its complexity of levels. There is a defined consideration for the plot and characterizations, but O'Connor does not stop at this.
The concepts of multicultural education, my experience as an Immigrant, and the parable story in the book Is Everyone Really
There is particular consideration given to the political climate in this story. It is incorporated with social and ethnic concerns that are prevalent. The story also addresses prejudice and the theme of ethnic stereotyping through his character development. O'Connor does not present a work that is riddled with Irish slurs or ethnic approximations. Instead, he attempts to provide an account that is both informative and accurate.
Ronsley, Joseph, ed., Myth and Reality in Irish Literature, Wilfrid Laurier University Press, Canada, 1977
The Irish people did the most amount of work for the least amount of pay. They would build canals, roads, train tracks, and worked mines and quarries. They worked under the worst conditions, and many died during work. The women worked as house servants, in laundries, and factories. Many of the Irishmen went from job to job, not being able to keep one for long. Letters that they wrote home expressed their experiences and what America was really like, as demonstrated in the poem ‘I Am the Little Irish Boy’ by Henry David Thoreau. I am the little Irish boy; That lives in the shanty; I am four years old today; And shall soon be one and twenty; I shall grow up; And be a great man; And shovel all day; As hard as I can. Down in the deep cut; Where the men lived; Who made the Railroad. For supper; I have some potato; And sometimes some bread; And then if it’s cold; I go right to bed. I lie on some straw; Under my father’s coat; My mother does not cry; And my father does not scold; For I am a little Irish Boy; And I’m four years old. The poem puts in words what the Irish Americans experienced every day. The everyday struggle for life affected families, and everyone worked no matter their
The English thought of the Irish as savages and trash, and forced them to live in deplorable conditions. As a result, many fled Ireland. Those remaining were poor and starving. This was the Ireland Swift was writing about. In the beginning a picture is painted of poor dirty women with many children in tow, begging for scraps of food.
Search for Meaning in James Joyce's Dubliners Throughout Dubliners James Joyce deliberately effaces the traditional markers of the short story: causality, closure, etc. In doing so, "the novel continually offers up texts which mark their own complexity by highlighting the very thing which traditional realism seeks to conceal: the artifice and insufficiency inherent in a writer's attempt to represent reality.(Seidel 31)" By refusing to take a reductive approach towards the world(s) he presents on the page - to offer up "meaning" or "ending" - Joyce moves the reader into complex and unsettling epistemological and ontological realms. Meaning is no longer unitary and prescriptive, the author will not reveal (read impose) what the story "means" at its close and therefore we can't definitively "know" anything about it. Instead, meaning, like modernism, engenders its own multiplicity in Joyce's works, diffuses into something necessarily plural: meanings. An ontological crisis is inextricable from this crisis of meaning and representation.
The Great Potato Famine was a huge disaster that would change Ireland forever. The people in Ireland were extremely dependent on potatoes and when the blight came the economy went down. When the fungus attacked the potato crops slowly crop by crop throughout Ireland, people began to lose their main source of food. With the people in Ireland’s huge dependency on the potato, people began to starve or get sick from the potatoes. No one had any food to eat. The potatoes were black inside with molds through out it that came from the fungus from something in nature. The weather that brought the blight also was one of the causes because they could not control how the weather was bringing the fungus. Ireland was under the British government and did not help Ireland when they needed Britain. The aftermath of the Great Famine was not only a huge drop in population, but emigration, and much more.